Romans 6–11
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Dead to Sin, Alive to God
6What shall we say then? mAre we to continue in sin that grace may abound? 2By no means! How can nwe who died to sin still live in it? 3Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? 4We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.
5For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. 6We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7For zone who has died ahas been set free2 from sin. 8Now bif we have died with Christ, we believe that we will also live with him. 9We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.
12Let not gsin therefore reign in your mortal body, to make you obey its passions. 13hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14For jsin kwill have no dominion over you, since you are not under law but under grace.
Slaves to Righteousness
15What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18and, qhaving been set free from sin, rhave become slaves of righteousness. 19sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.
20vFor when you were slaves of sin, you were free in regard to righteousness. 21wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Released from the Law
7Or do you not know, brothers1—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2For ea married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.2 3Accordingly, fshe will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
4Likewise, my brothers, gyou also have died hto the law ithrough the body of Christ, so that you may belong to another, to him who has been raised from the dead, jin order that we may bear fruit for God. 5For while we were living in the flesh, our sinful passions, aroused by the law, were at work kin our members lto bear fruit for death. 6But now we are released from the law, having died to that which held us captive, so that we serve in the mnew way of nthe Spirit and not in the old way of the written code.3
The Law and Sin
7What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, oI would not have known sin. For I would not have known what it is to covet if pthe law had not said, “You shall not covet.” 8But sin, qseizing an opportunity through the commandment, produced in me all kinds of covetousness. rFor apart from the law, sin lies dead. 9I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10The very commandment sthat promised life proved to be death to me. 11For sin, tseizing an opportunity through the commandment, udeceived me and through it killed me. 12So vthe law is holy, and the commandment is holy and righteous and good.
13Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14For we know that the law is spiritual, but I am of the flesh, wsold under sin. 15For I do not understand my own actions. For xI do not do what I want, but I do the very thing I hate. 16Now if I do what I do not want, I agree with ythe law, that it is good. 17So now zit is no longer I who do it, but sin that dwells within me. 18For I know that nothing good dwells ain me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19bFor I do not do the good I want, but the evil I do not want is what I keep on doing. 20Now if I do what I do not want, cit is no longer I who do it, but sin that dwells within me.
21So I find it to be a law that when I want to do right, evil lies close at hand. 22For dI delight in the law of God, ein my inner being, 23but I see in my members fanother law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24Wretched man that I am! Who will deliver me from gthis body of death? 25Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
Life in the Spirit
8There is therefore now no condemnation for those who are in Christ Jesus.1 2For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. 3For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh, 4in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. 5For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. 6For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For the mind that is set on the flesh is vhostile to God, for it does not submit to God’s law; windeed, it cannot. 8Those who are in the flesh cannot please God.
9You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. yAnyone who does not have zthe Spirit of Christ does not belong to him. 10But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you.
Heirs with Christ
12So then, brothers,5 we are debtors, cnot to the flesh, to live according to the flesh. 13For if you live according to the flesh you will die, but if by the Spirit you dput to death the deeds of the body, you will live. 14For all who are eled by the Spirit of God are fsons6 of God. 15For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, j“Abba! Father!” 16kThe Spirit himself bears witness with our spirit that we are children of God, 17and if children, then lheirs—heirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him.
Future Glory
18For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 19For the creation waits with eager longing for othe revealing of the sons of God. 20For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope 21that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. 23And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 24For yin this hope we were saved. Now zhope that is seen is not hope. For who hopes for what he sees? 25But if we hope for what we do not see, we await for it with patience.
26Likewise the Spirit helps us in our weakness. For bwe do not know what to pray for as we ought, but cthe Spirit himself intercedes for us with groanings too deep for words. 27And dhe who searches hearts knows what is ethe mind of the Spirit, because7 the Spirit fintercedes for the saints gaccording to the will of God. 28And we know that for those who love God all things work together hfor good,8 for ithose who are called according to his purpose. 29For those whom he jforeknew he also kpredestined lto be conformed to the image of his Son, in order that he might be mthe firstborn among many brothers. 30And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified.
God’s Everlasting Love
31What then shall we say to these things? pIf God is for us, who can be9 against us? 32qHe who did not spare his own Son but rgave him up for…
This passage has been shortened. Keep reading Romans 6–11 in Logos
Footnotes
- 1Greek man
- 2Greek has been justified
- 3For the contextual rendering of the Greek word doulos, see ; twice in this verse; also verses 17, 19 (twice), 20
- 1Or brothers and sisters; also verse 4
- 2Greek law concerning the husband
- 3Greek of the letter
- 1Some manuscripts add who walk not according to the flesh (but according to the Spirit)
- 2Some manuscripts me
- 3Or and as a sin offering
- 4Some manuscripts lack Jesus
- 5Or brothers and sisters; also verse 29
- 6See discussion on “sons” in the
- 7Or that
- 8Some manuscripts God works all things together for good, or God works in all things for the good
- 9Or who is
Cross references
- mver. 15; [ch. 3:8]
- nver. 11; ch. 7:4, 6; Gal. 2:19; Col. 2:20; 3:3; 1 Pet. 2:24
- oGal. 3:27
- pSee Matt. 28:19
- qCol. 2:12
- rver. 9; ch. 8:11; See Acts 2:24
- s[John 11:40; 2 Cor. 13:4]
- t2 Cor. 5:17; Gal. 6:15; Eph. 4:23, 24; Col. 3:10; [ch. 7:6]
- u[2 Cor. 4:10]
- vPhil. 3:10, 11; [Col. 2:12; 3:1]
- wEph. 4:22; Col. 3:9
- xGal. 2:20; 5:24; 6:14
- y[ch. 7:24]
- z1 Pet. 4:1
- a[ver. 18]
- b2 Tim. 2:11; [2 Cor. 4:10; 13:4]
- cActs 13:34; Rev. 1:18
- d[ch. 5:14, 17]
- eSee Heb. 7:27
- fSee ver. 2
- gver. 14; Ps. 19:13; 119:133; Mic. 7:19; [2 Cor. 5:17]
- hch. 7:5; Col. 3:5
- ich. 12:1; 1 Pet. 2:24; 4:2
- j[ch. 8:2, 12]
- kSee ver. 12
- lver. 1
- m[1 Cor. 9:21]
- n[ver. 20; Matt. 6:24]; See John 8:34
- oSee ch. 1:8
- p[2 Tim. 1:13]
- qver. 22; ch. 8:2; [ver. 7]; See John 8:32
- r[ver. 22]
- sSee ch. 3:5
- tSee ver. 13
- u[1 Cor. 9:27]
- vSee ver. 16
- wch. 7:5; [Jer. 12:13]
- x[2 Cor. 4:2]
- ych. 1:32; 8:6, 13; Prov. 14:12; Gal. 6:8
- zSee ver. 18
- a1 Cor. 7:22; 1 Pet. 2:16
- bch. 7:4
- c1 Pet. 1:9
- d[ch. 2:7]; See ch. 5:12
- e1 Cor. 7:39
- fMatt. 5:32
- gver. 6; See ch. 6:2
- hch. 8:2; Gal. 2:19; 5:18; Eph. 2:15; Col. 2:14
- i[Eph. 2:16; Col. 1:22]
- jch. 6:22; Gal. 5:22; Eph. 5:9
- kch. 6:13
- lSee ch. 6:21, 23
- mSee ch. 6:4
- nch. 2:27, 29; 2 Cor. 3:6
- oSee ch. 3:20
- pch. 13:9; Ex. 20:17; Deut. 5:21
- qver. 11; [Gal. 5:13]
- r1 Cor. 15:56
- sSee ch. 10:5
- tver. 8
- u[Gen. 3:13; Heb. 3:13]
- vPs. 19:8, 9; 119:137; 2 Pet. 2:21; [ver. 16]
- w1 Kgs. 21:20, 25; 2 Kgs. 17:17; Isa. 50:1; 52:3
- xver. 18, 19; [Gal. 5:17]
- y1 Tim. 1:8; [ver. 12]
- zver. 20
- aGen. 6:5; 8:21; Job 14:4; 15:14; Ps. 51:5
- bver. 15
- cver. 17
- dPs. 1:2; 112:1; 119:35
- e2 Cor. 4:16; Eph. 3:16; [1 Pet. 3:4]
- fGal. 5:17; [James 4:1]
- g[ch. 6:6; 8:23]
- h1 Cor. 15:45; 2 Cor. 3:6
- iver. 12; See ch. 6:14, 18; 7:4
- jHeb. 10:1, 2, 10, 14; See Acts 13:39
- kGal. 4:9; Heb. 7:18
- lHeb. 10:6, 8
- m2 Cor. 5:21
- nPhil. 2:7; See John 1:14
- oLev. 16:5; Heb. 10:6, 8; 13:11
- pch. 1:32; 2:26
- qGal. 5:16, 25
- r[Gal. 6:8]
- sGal. 5:19–21
- tGal. 5:22, 23, 25
- uver. 13; [Col. 2:18]; See ch. 6:21
- vJames 4:4
- w1 Cor. 2:14
- xver. 11; 1 Cor. 3:16; 6:19; 2 Cor. 6:16; 2 Tim. 1:14
- yJude 19; [John 14:17]
- zSee Acts 16:7
- aSee Acts 2:24
- b[2 Cor. 3:6]
- cSee ver. 2
- dCol. 3:5
- eGal. 5:18
- fver. 16, 19; ch. 9:8, 26; Deut. 14:1; Hos. 1:10; John 1:12
- g1 Cor. 2:12
- h2 Tim. 1:7; [Gal. 2:4; Heb. 2:15; 1 John 4:18]
- iver. 23; Gal. 4:5; [ch. 9:4; Isa. 56:5; Jer. 31:9]
- jGal. 4:6; [Mark 14:36]
- k2 Cor. 1:22; 5:5; Eph. 1:13, 14; 1 John 3:24
- lGal. 3:29; 4:7; Titus 3:7
- m2 Cor. 1:7; 2 Tim. 2:12; See Acts 14:22
- n2 Cor. 4:17; [1 Pet. 1:5, 6]
- o1 Pet. 4:13; 5:1; 1 John 3:2; [ch. 2:7]
- pGen. 3:18, 19; Eccles. 1:2
- qGen. 3:17
- r[Acts 3:21]
- sMark 16:15
- tJer. 12:4, 11
- u[2 Cor. 5:5; James 1:18]
- v2 Cor. 5:2, 4
- wver. 19, 25; Isa. 25:9; Gal. 5:5
- xSee ch. 7:24; Luke 21:28
- y[1 Thess. 1:3; 5:8]
- z2 Cor. 4:18; Heb. 11:1
- a[1 Thess. 1:3; 5:8]
- b[Matt. 20:22; James 4:3]
- cZech. 12:10; Eph. 6:18; See John 14:16
- d1 Sam. 16:7; 1 Chr. 28:9; Prov. 15:11; 17:3; Jer. 11:20; 17:10; Luke 16:15; 1 Thess. 2:4
- eSee ver. 6
- f[ver. 34]
- g[1 John 5:14]
- hEzra 8:22; [Eccles. 8:12]
- ich. 9:24; 1 Cor. 1:9; 7:15, 17; Gal. 1:15; 5:8; Eph. 4:1, 4; 2 Tim. 1:9
- jch. 11:2; 1 Pet. 1:2
- k1 Cor. 2:7; Eph. 1:5, 11; [ch. 9:23]
- lPhil. 3:21; [1 Cor. 15:49; Col. 3:10]; See 1 John 3:2
- mCol. 1:15, 18; Heb. 1:6; Rev. 1:5
- n1 Cor. 6:11
- oJohn 17:22; [Heb. 2:10]
- pNum. 14:9; 2 Kgs. 6:16; Ps. 118:6; 1 John 4:4
- qJohn 3:16
- rSee ch. 4:25
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