Romans 3–6

God’s Righteousness Upheld

3Then what advantage has the Jew? Or what is the value of circumcision? ²Much in every way. To begin with, ^xthe Jews were entrusted with ^ythe oracles of God. ^3zWhat if some were unfaithful? ^aDoes their faithlessness nullify the faithfulness of God? ⁴By no means! ^bLet God be true though ^cevery one were a liar, as it is written,

^d“That you may be justified in your words,

and prevail when you ^eare judged.”

⁵But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict ^fwrath on us? (^gI speak in a human way.) ⁶By no means! For then how could ^hGod judge the world? ⁷But if through my lie God’s truth abounds to his glory, ⁱwhy am I still being condemned as a sinner? ⁸And why not ^jdo evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

⁹What then? Are we Jews¹ any better off?² No, not at all. For we have already charged that all, both ^kJews and ^lGreeks, are ^munder sin, ¹⁰as it is written:

ⁿ“None is righteous, no, not one;

¹¹no one understands;

no one seeks for God.

¹²All have turned aside; together they have become worthless;

no one does good,

not even one.”

^13o“Their throat is ^pan open grave;

they use their tongues to deceive.”

^q“The venom of asps is under their lips.”

^14r“Their mouth is full of curses and bitterness.”

^15s“Their feet are swift to shed blood;

¹⁶in their paths are ruin and misery,

¹⁷and ^tthe way of peace they have not known.”

^18u“There is no fear of God before their eyes.”

¹⁹Now we know that whatever ^vthe law says it speaks to those who are under the law, ^wso that every mouth may be stopped, and ^xthe whole world may be held accountable to God. ²⁰For ^yby works of the law no human being³ will be justified in his sight, since ^zthrough the law comes knowledge of sin.

The Righteousness of God Through Faith

²¹But now ^athe righteousness of God ^bhas been manifested apart from the law, although ^cthe Law and the Prophets bear witness to it— ²²the righteousness of God ^dthrough faith in Jesus Christ for all who believe. ^eFor there is no distinction: ²³for ^fall have sinned and fall short of the glory of God, ^24gand are justified ^hby his grace as a gift, ⁱthrough the redemption that is in Christ Jesus, ²⁵whom God ^jput forward as ^ka propitiation ^lby his blood, to be received by faith. This was to show God’s righteousness, because in ^mhis divine forbearance he had passed over ⁿformer sins. ²⁶It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

^27oThen what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. ²⁸For we hold that one is justified by faith ^papart from works of the law. ²⁹Or ^qis God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, ³⁰since ^rGod is one—who will justify the circumcised by faith and ^sthe uncircumcised through faith. ³¹Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Abraham Justified by Faith

4What then shall we say was gained by Abraham, ^tour forefather according to the flesh? ²For if Abraham was justified by works, he has something to boast about, but ^unot before God. ³For what does the Scripture say? ^v“Abraham believed God, and it was counted to him as righteousness.” ⁴Now ^wto the one who works, his wages are not counted as a gift but as his due. ⁵And to the one who does not work but ^xbelieves in² him who justifies the ungodly, his faith is counted as righteousness, ⁶just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

^7y“Blessed are those whose lawless deeds are forgiven,

and whose sins are covered;

⁸blessed is the man against whom the Lord will not ^zcount his sin.”

⁹Is this blessing then only for ^athe circumcised, or also for the uncircumcised? ^bFor we say that faith was counted to Abraham as righteousness. ¹⁰How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. ^11cHe received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was ^dto make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, ¹²and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

¹³For ^ethe promise to Abraham and his offspring ^fthat he would be heir of the world did not come through the law but through the righteousness of faith. ^14gFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. ¹⁵For ^hthe law brings wrath, but ⁱwhere there is no law ^jthere is no transgression.

¹⁶That is why it depends on faith, ^kin order that the promise may rest on grace and ^lbe guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, ^mwho is the father of us all, ¹⁷as it is written, ⁿ“I have made you the father of many nations”—in the presence of the God in whom he believed, ^owho gives life to the dead and calls into existence ^pthe things that do not exist. ¹⁸In hope he believed against hope, that he should become the father of many nations, as he had been told, ^q“So shall your offspring be.” ¹⁹He did not weaken in faith when he considered his own body, which was ^ras good as dead (^ssince he was about a hundred years old), or when he considered ^tthe barrenness³ of Sarah’s womb. ²⁰No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, ²¹fully convinced that ^uGod was able to do what he had promised. ²²That is why his faith was “counted to him as righteousness.” ²³But ^vthe words “it was counted to him” were not written for his sake alone, ²⁴but for ours also. It will be counted to us ^wwho believe in ^xhim who raised from the dead Jesus our Lord, ^25ywho was delivered up for our trespasses and raised ^zfor our justification.

Peace with God Through Faith

5^aTherefore, since we have been justified by faith, ^bwe¹ have peace with God through our Lord Jesus Christ. ²Through him we have also ^cobtained access by faith² into this grace ^din which we stand, and ^ewe³ rejoice⁴ in hope of the glory of God. ³Not only that, but we ^frejoice in our sufferings, knowing that suffering ^gproduces endurance, ⁴and endurance produces character, and character produces hope, ⁵and ^hhope does not put us to shame, because God’s love ⁱhas been poured into our hearts through the Holy Spirit who has been given to us.

⁶For ^jwhile we were still weak, at the right time ^kChrist died for the ungodly. ⁷For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— ⁸but ^lGod shows his love for us in that ^mwhile we were still sinners, Christ died for us. ⁹Since, therefore, ⁿwe have now been justified by his blood, much more shall we be saved by him from ^othe wrath of God. ¹⁰For if ^pwhile we were enemies ^qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by ^rhis life. ¹¹More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received ^sreconciliation.

Death in Adam, Life in Christ

¹²Therefore, just as ^tsin came into the world through one man, and ^udeath through sin, and ^vso death spread to all men⁵ because ^wall sinned— ¹³for sin indeed was in the world before the law was given, but ^xsin is not counted where there is no law. ¹⁴Yet death reigned from Adam to Moses, even over those whose sinning was not ^ylike the transgression of Adam, ^zwho was a type of ^athe one who was to come.

¹⁵But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for ^bmany. ¹⁶And the free gift is not like the result of that one man’s sin. For ^cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought ^djustification. ¹⁷For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ^ereign in life through the one man Jesus Christ.

¹⁸Therefore, as one trespass⁶ led to condemnation for all men, so one act of righteousness⁷ leads to justification and life for ^fall men. ¹⁹For as by the one man’s ^gdisobedience the many were made sinners, so by the one man’s ^hobedience the many will be made righteous. ²⁰Now ⁱthe law came in to increase the trespass, but where sin increased, ^jgrace abounded all the more, ²¹so that, ^kas sin reigned in death, ^lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Dead to Sin, Alive to God

6What shall we say then? ^mAre we to continue in sin that grace may abound? ²By no means! How can ⁿwe who died to sin still live in it? ³Do you not know that all of us ^owho have been baptized ^pinto Christ Jesus were baptized into his death? ⁴We were ^qburied therefore with him by baptism into death, in order that, just as ^rChrist was raised from the dead by ^sthe glory of the Father, we too might walk in ^tnewness of life.

⁵For ^uif we have been united with him in ^va death like his, we shall certainly be united with him in a resurrection like his. ⁶We know that ^wour old self^{1 x}was crucified with him in order that ^ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. ⁷For ^zone who has died ^ahas been set free² from sin. ⁸Now ^bif we have died with Christ, we believe that we will also live with…