1 Corinthians 10–16
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Warning Against Idolatry
10For I do not want you to be unaware, brothers,1 that our fathers were all under bthe cloud, and all cpassed through the sea, 2and all were baptized into Moses in the cloud and in the sea, 3and dall ate the same espiritual food, 4and fall drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5Nevertheless, with most of them God was not pleased, for gthey were overthrown2 in the wilderness.
6Now these things took place as examples for us, that we might not desire evil as hthey did. 7iDo not be idolaters jas some of them were; as it is written, k“The people sat down to eat and drink and rose up to play.” 8lWe must not indulge in sexual immorality mas some of them did, and ntwenty-three thousand fell in a single day. 9We must not put Christ3 to the test, oas some of them did and pwere destroyed by serpents, 10nor grumble, qas some of them did and rwere destroyed by sthe Destroyer. 11Now these things happened to them as an example, but tthey were written down for our instruction, uon whom the end of the ages has come. 12Therefore vlet anyone who thinks that he stands take heed lest he fall. 13No temptation has overtaken you that is not common to man. wGod is faithful, and xhe will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
14Therefore, my beloved, yflee from idolatry. 15I speak zas to sensible people; judge for yourselves what I say. 16aThe cup of blessing that we bless, is it not a participation in the blood of Christ? bThe bread that we break, is it not a participation in the body of Christ? 17Because there is one bread, we who are many are cone body, for we all partake of the one bread. 18Consider dthe people of Israel:4 eare not those who eat the sacrifices participants in the altar? 19What do I imply then? That food offered to idols is anything, or that fan idol is anything? 20No, I imply that what pagans sacrifice gthey offer to demons and not to God. I do not want you to be participants with demons. 21hYou cannot drink the cup of the Lord and ithe cup of demons. You cannot partake of the table of the Lord and jthe table of demons. 22kShall we provoke the Lord to jealousy? lAre we stronger than he?
Do All to the Glory of God
23m“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24nLet no one seek his own good, but the good of his neighbor. 25oEat whatever is sold in the meat market without raising any question on the ground of conscience. 26For p“the earth is the Lord’s, and the fullness thereof.” 27If one of the unbelievers invites you to dinner and you are disposed to go, qeat whatever is set before you without raising any question on the ground of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29I do not mean ryour conscience, but his. For swhy should my liberty be determined by someone else’s conscience? 30If I partake with thankfulness, why am I denounced because of that tfor which I give thanks?
31So, whether you eat or drink, or uwhatever you do, do all to the glory of God. 32vGive no offense to Jews or to Greeks or to wthe church of God, 33just as xI try to please everyone in everything I do, ynot seeking my own advantage, but that of many, that they may be saved.
11zBe imitators of me, as I am of Christ.
Head Coverings
2Now I commend you abecause you remember me in everything and bmaintain the traditions ceven as I delivered them to you. 3But I want you to understand that dthe head of every man is Christ, ethe head of a wife1 is her husband,2 and fthe head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head, 5but every wife3 who prays or gprophesies hwith her head uncovered dishonors her head, since it is the same ias if her head were shaven. 6For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7For a man ought not to cover his head, since jhe is the image and glory of God, but kwoman is the glory of man. 8For lman was not made from woman, but woman from man. 9Neither was man created for woman, but mwoman for man. 10That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11Nevertheless, nin the Lord woman is not independent of man nor man of woman; 12for as woman was made from man, so man is now born of woman. And oall things are from God. 13Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16pIf anyone is inclined to be contentious, we have no such practice, nor do qthe churches of God.
The Lord’s Supper
17But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18For, in the first place, when you come together as a church, rI hear that there are divisions among you. And I believe it in part,5 19for sthere must be factions among you in order tthat those who are genuine among you may be recognized. 20When you come together, it is not the Lord’s supper that you eat. 21For in eating, each one goes ahead with his own meal. One goes hungry, uanother gets drunk. 22What! Do you not have houses to eat and drink in? Or do you despise vthe church of God and whumiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
23For xI received from the Lord what I also delivered to you, that ythe Lord Jesus on the night when he was betrayed took bread, 24and when he had given thanks, he broke it, and said, “This is my body, which is for6 you. Do this in remembrance of me.”7 25In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death zuntil he comes.
27aWhoever, therefore, eats the bread or drinks the cup of the Lord bin an unworthy manner will be guilty concerning cthe body and blood of the Lord. 28dLet a person examine himself, then, and so eat of the bread and drink of the cup. 29For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30That is why many of you are weak and ill, and some ehave died.8 31fBut if we judged9 ourselves truly, we would not be judged. 32But when we are judged by the Lord, gwe are disciplined10 so that we may not be hcondemned along with the world.
33So then, my brothers,11 when you come together to eat, wait for12 one another— 34iif anyone is hungry, jlet him eat at home—so that when you come together it will not be for judgment. About the other things kI will give directions lwhen I come.
Spiritual Gifts
12Now mconcerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. 2You know that nwhen you were pagans oyou were led astray to pmute idols, however you were led. 3Therefore I want you to understand that qno one speaking in the Spirit of God ever says “Jesus is raccursed!” and sno one can say “Jesus is Lord” except in the Holy Spirit.
4Now tthere are varieties of gifts, but uthe same Spirit; 5and vthere are varieties of service, but uthe same Lord; 6and there are varieties of activities, but it is uthe same God who empowers them all in everyone. 7wTo each is given the manifestation of the Spirit for the common good. 8For to one is given through the Spirit the utterance of xwisdom, and to another the utterance of yknowledge according to the same Spirit, 9to another zfaith by the same Spirit, to another agifts of healing by the one Spirit, 10to another bthe working of miracles, to another cprophecy, to another dthe ability to distinguish between spirits, to another evarious kinds of tongues, to another fthe interpretation of tongues. 11All these are empowered by one and the same Spirit, gwho apportions to each one individually has he wills.
One Body with Many Members
12For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13For kin one Spirit we were all baptized into one body—lJews or Greeks, slaves4 or free—and mall were made to drink of one Spirit.
14For the body does not consist of one member but of many. 15If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19If all were a single member, where would the body be? 20As it is, there are many parts,5 yet one body.
21The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22On the contrary, the parts of the body that seem to be weaker are indispensable, 23and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25that there may be no division in the body, but that the members may have the same care for one another. 26If one…
This passage has been shortened. Keep reading 1 Corinthians 10–16 in Logos
Footnotes
- 1Or brothers and sisters
- 2Or were laid low
- 3Some manuscripts the Lord
- 4Greek Consider Israel according to the flesh
- 1Greek gunē. This term may refer to a woman or a wife, depending on the context
- 2Greek anēr. This term may refer to a man or a husband, depending on the context
- 3In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
- 4Or messengers, that is, people sent to observe and report
- 5Or I believe a certain report
- 6Some manuscripts broken for
- 7Or as my memorial; also verse 25
- 8Greek have fallen asleep (as in 15:6, 20)
- 9Or discerned
- 10Or when we are judged we are being disciplined by the Lord
- 11Or brothers and sisters
- 12Or share with
- 1The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1
- 2Or spiritual persons
- 3Or brothers and sisters
- 4For the contextual rendering of the Greek word doulos, see
- 5Or members; also verse 22
Cross references
- bSee Ex. 13:21
- cSee Ex. 14:22
- dEx. 16:15, 35; Deut. 8:3; Neh. 9:15, 20; Ps. 78:24
- ePs. 78:25; 105:40; John 6:31
- fSee Ex. 17:6
- gNum. 14:29, 37; 26:64, 65; Ps. 106:26; Heb. 3:17; Jude 5
- hNum. 11:4, 33, 34; Ps. 78:18; 106:14
- iver. 14
- jEx. 32:4
- kCited from Ex. 32:6
- lSee ch. 6:18; Acts 15:20
- mNum. 25:1
- n[Num. 25:9; Ps. 106:29]
- oNum. 21:5; [Ex. 17:2, 7]; See Ps. 78:18
- pSee Num. 21:6
- qSee Num. 14:2
- rNum. 14:29–37
- sEx. 12:23; 2 Sam. 24:16; 1 Chr. 21:15; Ps. 78:49
- tSee Rom. 4:23
- uSee Rom. 13:11
- vRom. 11:20; [2 Pet. 3:17]
- wSee ch. 1:9
- x[Dan. 3:17]; See 2 Pet. 2:9
- yver. 7
- z[ch. 8:1]
- ach. 11:25; Matt. 26:27, 28
- bch. 11:23, 24; Matt. 26:26; See Acts 2:42; 20:7
- cch. 12:12, 13, 20; Rom. 12:5; Eph. 4:4, 16; Col. 3:15
- dRom. 1:3; 4:1; 9:5; 2 Cor. 11:18
- eLev. 3:3; 7:15; [Heb. 13:10]
- fSee ch. 8:4
- gDeut. 32:17
- h[2 Cor. 6:15, 16]
- i[Deut. 32:38]
- j[Isa. 65:11]
- kDeut. 32:21
- lEccles. 6:10; Ezek. 22:14
- mch. 6:12; See ch. 8:9
- nver. 33; ch. 13:5; Phil. 2:21; [ch. 9:23; 2 Cor. 12:14]; See Rom. 15:1
- och. 8:7
- pCited from Ps. 24:1; [Ex. 9:29; 19:5; Deut. 10:14; Job 41:11; Ps. 50:12]
- qLuke 10:8
- r[ch. 8:9–12]
- s[ch. 9:19; Rom. 14:16]
- tRom. 14:6; 1 Tim. 4:3, 4
- uCol. 3:17; 1 Pet. 4:11
- vch. 8:13; Rom. 14:13; 2 Cor. 6:3
- w[ch. 11:16]; See Acts 20:28
- xch. 9:22; [Gal. 1:10]
- ySee ver. 24
- zSee ch. 4:16
- a[ch. 4:17; 1 Thess. 3:6]
- b2 Thess. 2:15; 3:6
- c[1 Thess. 4:1, 2]
- dEph. 1:22; 4:15; 5:23; Col. 1:18
- eSee Gen. 3:16
- f[ch. 3:23]
- gLuke 2:36; Acts 21:9; [ch. 14:34]
- h[Num. 5:18]
- iDeut. 21:12
- jSee Gen. 1:26
- k[Prov. 12:4]
- lGen. 2:21–23; [1 Tim. 2:13]
- mGen. 2:18
- nGal. 3:28
- oSee Rom. 11:36
- p1 Tim. 6:3, 4
- q2 Thess. 1:4; [1 Thess. 2:14]; See ch. 7:17; 10:32
- rch. 1:10–12; [ch. 3:3]
- s[Matt. 18:7; Luke 17:1; Acts 20:30; 1 Tim. 4:1; 2 Pet. 2:1]
- t1 John 2:19; [Deut. 13:3]
- u[2 Pet. 2:13; Jude 12]
- vSee Acts 20:28
- w[Prov. 17:5; James 2:6]
- xch. 15:3; Gal. 1:12
- yFor ver. 23–25, see Matt. 26:26–28; Mark 14:22–24; Luke 22:19, 20
- zSee John 21:22
- a[Num. 9:10, 13]
- b[John 13:27]
- cJohn 6:51, 53–56
- d[2 Cor. 13:5; Gal. 6:4]
- eSee Matt. 27:52
- fSee 1 John 1:9
- gSee Prov. 3:11
- hRom. 5:16
- iver. 21
- jver. 22
- kch. 7:17; Titus 1:5
- lSee ch. 4:19
- mch. 14:1
- nEph. 2:11, 12; [1 Pet. 4:3]; See ch. 6:11
- o1 Thess. 1:9
- pHab. 2:18, 19; [Ps. 115:5; Isa. 46:7; Jer. 10:5]
- q1 John 4:2, 3
- rSee Rom. 9:3
- sJohn 15:26; [Matt. 16:17]; See Rom. 10:9
- t[Heb. 2:4]; See Rom. 12:6
- uEph. 4:4–6
- vRom. 12:7; [Eph. 4:11]
- u[See ver. 4 above]
- u[See ver. 4 above]
- wEph. 4:7; [ch. 14:26; Rom. 12:3]
- xch. 2:6, 7
- ySee ch. 1:5
- zch. 13:2; 2 Cor. 4:13
- aver. 28, 30
- bver. 28, 29; [Gal. 3:5]
- cch. 13:2, 8; 14:1
- d[ch. 14:29; 1 John 4:1]
- eSee Mark 16:17
- fver. 30; ch. 14:26
- g[2 Cor. 10:13]
- hHeb. 2:4
- iSee ch. 10:17
- jver. 27
- k[Rom. 6:5; Eph. 2:18]
- lGal. 3:28; Col. 3:11; [Eph. 2:13–17]
- m[John 7:37–39]
- nver. 28
- over. 11; [ch. 3:5; Rom. 12:3]
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