Hebrews 7–10

The Priestly Order of Melchizedek

7For this ^qMelchizedek, king of ^rSalem, priest of ^sthe Most High God, met Abraham returning from the slaughter of the kings and blessed him, ²and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³He is without father or mother ^tor genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁴See how great this man was to whom Abraham ^uthe patriarch gave a tenth of the spoils! ⁵And ^vthose descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,¹ though these also are descended from Abraham. ⁶But this man ^wwho does not have his descent from them received tithes from Abraham and blessed ^xhim who had the promises. ⁷It is beyond dispute that the inferior is blessed by the superior. ⁸In the one case tithes are received by mortal men, but in the other case, by one ^yof whom it is testified that ^zhe lives. ⁹One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

^11aNow if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹²For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴For it is evident that our Lord was descended ^bfrom Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷For it is witnessed of him,

^c“You are a priest forever,

after the order of Melchizedek.”

¹⁸For on the one hand, a former commandment is set aside ^dbecause of its weakness and uselessness ¹⁹(for ^ethe law made nothing perfect); but on the other hand, ^fa better hope is introduced, through which ^gwe draw near to God.

²⁰And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹but this one was made a priest with an oath by the one who said to him:

^h“The Lord has sworn

and will not change his mind,

‘You are a priest forever.’ ”

²²This makes Jesus the guarantor of ⁱa better covenant.

²³The former priests were many in number, because they were prevented by death from continuing in office, ²⁴but he holds his priesthood permanently, because he continues ^jforever. ²⁵Consequently, he is able to save to the uttermost^{2 k}those who draw near to God ^lthrough him, since he always lives ^mto make intercession for them.

²⁶For it was indeed fitting that we should have such a high priest, ⁿholy, innocent, unstained, ^oseparated from sinners, and ^pexalted above the heavens. ²⁷He has no need, like those high priests, to offer sacrifices daily, ^qfirst for his own sins and then for those of the people, since he did this ^ronce for all when he offered up himself. ²⁸For the law appoints men ^sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made ^tperfect forever.

Jesus, High Priest of a Better Covenant

8Now the point in what we are saying is this: we have such a high priest, ^uone who is seated at the right hand of the throne of the Majesty in heaven, ²a minister in the holy places, in ^vthe true tent¹ that the Lord ^wset up, not man. ³For ^xevery high priest is appointed to offer gifts and sacrifices; thus ^yit is necessary for this priest also to have something to offer. ⁴Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. ⁵They serve ^za copy and ^ashadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, ^b“See that you make everything according to the pattern that was shown you on the mountain.” ⁶But as it is, Christ² has obtained a ministry that is ^cas much more excellent than the old as ^dthe covenant ^ehe mediates is better, since it is enacted on better promises. ^7fFor if that first covenant had been faultless, there would have been no occasion to look for a second.

⁸For he finds fault with them when he says:³

^g“Behold, the days are coming, declares the Lord,

when I will establish a new covenant with the house of Israel

and with the house of Judah,

⁹not like the covenant that I made with their fathers

on the day when I took them by the hand to bring them out of the land of Egypt.

For they did not continue in my covenant,

and so I showed no concern for them, declares the Lord.

^10hFor this is the covenant that I will make with the house of Israel

after those days, declares the Lord:

I will put my laws into their minds,

and ⁱwrite them on their hearts,

and I will be their God,

and they shall be my people.

¹¹And they shall not teach, each one his neighbor

and each one his brother, saying, ‘Know the Lord,’

for they shall ^jall know me,

from the least of them to the greatest.

¹²For I will be merciful toward their iniquities,

^kand I will remember their sins no more.”

¹³In speaking of a new covenant, he makes the first one obsolete. And ^lwhat is becoming obsolete and growing old is ready to vanish away.

The Earthly Holy Place

9Now even the first covenant had regulations for worship and ^man earthly place of holiness. ²For ⁿa tent¹ was prepared, the first section, in which were ^othe lampstand and ^pthe table and ^qthe bread of the Presence.² It is called the Holy Place. ³Behind ^rthe second curtain was a second section³ called the Most Holy Place, ⁴having the golden ^saltar of incense and ^tthe ark of the covenant covered on all sides with gold, in which was ^ua golden urn holding the manna, and ^vAaron’s staff that budded, and ^wthe tablets of the covenant. ⁵Above it were ^xthe cherubim of glory overshadowing ^ythe mercy seat. Of these things we cannot now speak in detail.

⁶These preparations having thus been made, ^zthe priests go regularly into the first section, performing their ritual duties, ⁷but into the second only ^athe high priest goes, and he but ^aonce a year, and not without taking blood, ^bwhich he offers for himself and for the unintentional sins of the people. ⁸By this the Holy Spirit indicates that ^cthe way into the holy places is not yet opened as long as the first section is still standing ⁹(which is symbolic for the present age).⁴ According to this arrangement, gifts and sacrifices are offered ^dthat cannot perfect the conscience of the worshiper, ¹⁰but deal only with ^efood and drink and ^fvarious washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

¹¹But when Christ appeared as a high priest ^gof the good things that have come,⁵ then through ^hthe greater and more perfect tent (ⁱnot made with hands, that is, not of this creation) ¹²he ^jentered ^konce for all into the holy places, not by means of ^lthe blood of goats and calves but ^mby means of his own blood, ⁿthus securing an eternal redemption. ¹³For if ^othe blood of goats and bulls, and the sprinkling of defiled persons with ^pthe ashes of a heifer, sanctify⁶ for the purification of the flesh, ¹⁴how much more will ^qthe blood of Christ, who through the eternal Spirit ^roffered himself without blemish to God, ^spurify our⁷ conscience ^tfrom dead works ^uto serve the living God.

¹⁵Therefore he is ^vthe mediator of a new covenant, so that ^wthose who are called may ^xreceive the promised eternal inheritance, ^ysince a death has occurred that redeems them from the transgressions committed under the first covenant.^{8 16}For where a will is involved, the death of the one who made it must be established. ¹⁷For ^za will takes effect only at death, since it is not in force as long as the one who made it is alive. ¹⁸Therefore not even the first covenant was inaugurated ^awithout blood. ¹⁹For when every commandment of the law had been declared by Moses to all the people, he took ^bthe blood of calves and goats, ^cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, ²⁰saying, ^d“This is the blood of the covenant that God commanded for you.” ²¹And in the same way he sprinkled with the blood both ^ethe tent and all the vessels used in worship. ²²Indeed, under the law almost everything is purified with blood, and ^fwithout the shedding of blood there is no forgiveness of sins.

²³Thus it was necessary for ^gthe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. ²⁴For Christ has entered, not into holy places ^hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ⁱon our behalf. ²⁵Nor was it to offer himself repeatedly, as ^jthe high priest enters ^kthe holy places every year with blood not his own, ²⁶for then he would have had to suffer repeatedly since the foundation of the world. But as it is, ^lhe has appeared ^monce for all ⁿat the end of the ages to put away sin by the sacrifice of himself. ²⁷And just as ^oit is appointed for man to die once, and ^pafter that comes judgment, ²⁸so Christ, having been offered once ^qto bear the sins of ^rmany, will appear ^sa second time, ^tnot to deal with sin but to save those who are eagerly ^uwaiting for him.

Christ’s Sacrifice Once for All

10For since the law has but ^va shadow ^wof the good things to come instead of the true form of these realities, ^xit…