Hebrews 7–10

CHAPTER 7

The Priesthoods of Melchizedek and Christ

¹For this ^aMelchizedek, king of Salem, priest of the ^bMost High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,

^2ato whom also Abraham apportioned a tenth part of all, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

³Without father, without mother, ^awithout genealogy, having neither beginning of days nor end of life, but made like ^bthe Son of God, he remains a priest continually.

⁴Now observe how great this man was to whom Abraham, the ^apatriarch, ^bgave a tenth of the spoils.

⁵And those indeed of ^athe sons of Levi, who receive the priest’s office, have a commandment ¹in the Law to collect ²a tenth from the people, that is, from their brothers, although these ³are descended from Abraham.

⁶But the one ^awhose genealogy is not traced from them had ^bcollected ¹a tenth from Abraham and ^2cblessed the one who ^dhad the promises.

⁷But without any dispute the lesser is blessed by the greater.

⁸And in this case mortal men receive tithes, but in that case one receives them, ^aof whom it is witnessed that he lives on.

⁹And, so to speak, through Abraham even Levi, who received tithes, paid tithes,

¹⁰for he was still in the loins of his father when Melchizedek met him.

^11aNow if perfection was through the Levitical priesthood (for on the basis of it ^bthe people received the Law), what further need was there for another priest to arise ^caccording to the order of Melchizedek, and not be designated according to the order of Aaron?

¹²For when the priesthood is changed, of necessity there takes place a change of law also.

¹³For ^athe one concerning whom ^bthese things are spoken belongs to another tribe, from which no one has officiated at the altar.

¹⁴For it is evident that our Lord ¹was ^adescended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

¹⁵And this is clearer still, if another priest arises according to the likeness of Melchizedek,

¹⁶who has become such not according to a law of ^1aphysical requirement, but according to the power of ^ban indestructible life.

¹⁷For it is witnessed about Him,

“^aYou are a priest forever

According to the order of Melchizedek.”

¹⁸For, on the one hand, there is a setting aside of a former commandment ^abecause of its weakness and uselessness

¹⁹(for ^athe Law made nothing perfect), and on the other hand there is a bringing in of a better ^bhope, through which we ^cdraw near to God.

²⁰And inasmuch as it was not without an oath

²¹(for they indeed became priests without an oath, but He with an oath through the One who said to Him,

“^aThe ¹Lord has sworn

And ^bwill not change His mind,

‘You are a priest ^cforever’”);

²²so much more Jesus also has become the ^aguarantee of ^ba better covenant.

²³And ¹the former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing,

²⁴but Jesus, on the other hand, because He continues ^aforever, holds His priesthood permanently.

²⁵Therefore He is able also to ^asave ¹forever those who ^bdraw near to God through Him, since He always lives to ^cmake intercession for them.

²⁶For it was fitting for us to have such a ^ahigh priest, ^bholy, ^cinnocent, undefiled, separated from sinners and ^dexalted above the heavens;

²⁷who does not need daily, like those high priests, to ^aoffer up sacrifices, ^bfirst for His own sins and then for the sins of the people, because this He did ^conce for all when He ^doffered up Himself.

²⁸For the Law appoints men as high priests ^awho are weak, but the word of the oath, which came after the Law, appoints ^ba Son, who has been ^cmade perfect forever.

CHAPTER 8

Jesus, High Priest of a New Covenant

¹Now the main point in what is being said is this: we have such a ^ahigh priest, who sat down at ^bthe right hand of the throne of the ^cMajesty in the heavens,

²a ^aminister ¹in the ²holy places and ³in the ^btrue ⁴tabernacle, which the Lord ^cpitched, not man.

³For every ^ahigh priest is appointed ^bto offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.

⁴Now if He were on earth, He would not be a priest at all, since there are those who ^aoffer the gifts according to the Law;

⁵who serve ^aa copy and ^bshadow of the heavenly things, just as Moses ¹was ^cwarned by God when he was about to erect the tabernacle; for, “^dSee,” He says, “That you make all things according to the pattern which was shown you on the mountain.”

⁶But now He has obtained a more excellent ministry, by as much as He is also the ^amediator of ^ba better covenant, which has been enacted on better promises.

⁷For ^aif that first covenant had been faultless, there would have been no occasion sought for a second.

⁸For finding fault with them, He says,

“^aBehold, days are coming, says the ¹Lord,

²When I will complete ^ba new covenant

With the house of israel and with the house of Judah;

^9aNot like the covenant which I made with their fathers

In the day when I took them by the hand

To lead them out of the land of Egypt;

For they did not continue in My covenant,

And I did not care for them, says the ¹Lord.

¹⁰“^aFor this is the covenant that I will make with the house of Israel

After those days, says the ¹Lord:

²I will put My laws into their minds,

And ^bupon their hearts I will write them.

And I will be their God,

And they shall be My people.

¹¹“^aAnd they shall not teach everyone his fellow citizen,

And everyone his brother, saying, ‘Know the Lord,’

For ^ball will know Me,

From ¹the least to the greatest of them.

¹²“^aFor I will be merciful to their iniquities,

^bAnd I will remember their sins no more.”

¹³¹When He said, “^aA new covenant,” He has made the first obsolete. ^bBut whatever is becoming obsolete and growing old is ²ready to disappear.

CHAPTER 9

The Old Covenant

¹Now even the first covenant had ^arequirements of divine worship and ^bthe earthly sanctuary.

²For there was ^aa tabernacle prepared: the first part, in which were ^bthe lampstand and ^cthe table and ^dthe ¹sacred bread, which is called the holy place.

³And behind ^athe second veil there was a tabernacle which is called the ^bHoly of Holies,

⁴having a golden ^1aaltar of incense and ^bthe ark of the covenant covered on all sides with gold, in which was ^ca golden jar holding the manna, and ^dAaron’s rod which budded, and ^ethe tablets of the covenant.

⁵And above it were the ^acherubim of glory ^bovershadowing the ¹mercy seat. Of these things we cannot now speak in detail.

⁶Now when these things have been so prepared, the priests ^aare continually entering the first part of the tabernacle performing the divine worship,

⁷but into ^athe second, only ^bthe high priest enters ^conce a year, ^dnot without taking blood, which he ^eoffers for himself and for the ^1fsins of the people committed in ignorance.

^8aThe Holy Spirit is indicating this, ^bthat the way into the holy places has not yet been manifested while that first part of the tabernacle is still standing,

⁹which is a symbol for the present time. Accordingly ^aboth gifts and sacrifices are offered which ^bcannot make the worshiper perfect in conscience,

¹⁰since they relate only to ^afood and ^bdrink and various ^cwashings, ^drequirements for the ¹body imposed until ^ea time of reformation.

The New Covenant

¹¹But when Christ appeared as a ^ahigh priest of the ^bgood things ¹to come, He entered through ^cthe greater and more perfect tabernacle, ^dnot made with hands, that is to say, ^enot of this creation,

¹²and not through ^athe blood of goats and calves, but ^bthrough His own blood, He ^centered the holy places ^donce for all, ¹having obtained ^eeternal redemption.

¹³For if ^athe blood of goats and bulls and ^bthe ashes of a heifer sprinkling those who have been defiled sanctify for the ¹cleansing of the flesh,

¹⁴how much more will ^athe blood of Christ, who through ^1bthe eternal Spirit ^coffered Himself without blemish to God, ^dcleanse ²your conscience from ^edead works to serve ^fthe living God?

¹⁵And for this reason ^aHe is the ^bmediator of a ^cnew covenant, so that, since a death has taken place for the redemption of the trespasses that were committed under the first covenant, those who have been ^dcalled may ^ereceive the promise of ^fthe eternal inheritance.

¹⁶For where a ¹covenant is, there must of necessity ²be the death of the one who made it.

¹⁷For a ¹covenant is valid only when ²men are dead, ³for it is never in force while the one who made it lives.

¹⁸Therefore not even the first covenant was inaugurated without blood.

¹⁹For when every commandment had been ^aspoken by Moses to all the people according to the Law, ^bhe took the ^cblood of the calves and the goats, with ^dwater and scarlet wool and hyssop, and sprinkled both ^ethe book itself and all the people,

²⁰saying, “^aThis is the blood of the covenant which God commanded you.”

²¹And in the same way, both the tabernacle and all the vessels of the ministry he ^asprinkled with the blood.

²²And according to the ¹Law, one may ^aalmost say, all things are cleansed with blood, and ^bwithout shedding of blood there is no forgiveness.

²³Therefore it was necessary for the ^acopies of the things in the heavens to be cleansed with these, but ^bthe heavenly things themselves with better sacrifices than these.

²⁴For Christ ^adid not enter holy places made with hands, mere copies of ^bthe true ones, but into ^cheaven itself, now ^dto appear in the presence of God for us;

²⁵nor was it that He would offer Himself often, as ^athe high priest enters ^bthe holy places ^cyear by year with blood that is not his own.

²⁶Otherwise, He would have needed to suffer often since ^athe foundation of the world; but now ^bonce at ^cthe consummation of the ages He has been ^dmanifested to put away sin ^1eby the sacrifice of Himself.

²⁷And inasmuch as ^ait is ¹appointed for men to die once and after this ^bcomes judgment,

²⁸so Christ also, having been ^aoffered once to ^bbear the sins of many, will appear ^ca second time for ^dsalvation ^ewithout reference to sin, to…