Psalm 52–55
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God’s Judgment on the Wicked and Love for the Faithful
52For the music director. A maskil of David.
When Doeg the Edomite came and informed Saul.
And he said to him, “David has come to the house of Ahimelech.”a
1Why do you boast about evil, O mighty man?
The loyal love of God endures continually.b
2Your tongue plans destruction,
like a sharp razor, working deceit.
3You love evil more than good,
a lie more than speaking what is right.c Selah
4You love all devouring words,
O deceitful tongue,
5but God will pull you down forever.
He will snatch you and tear you away from your tent,
and he will uproot you from the land of the living. Selah
6And the righteous will see and fear,
and will laugh at him, saying,
7“Look, the man who would not make God his refuge,
but he trusted in the greatness of his wealth;
he took refuge in his destructiveness.”
8But I am like an olive tree flourishing
in the housed of God.
I trust the loyal love of God forever and ever.
9I will give thanks to you forever, because of what you have done,
and I will wait on your name, because it is good,
in the presence of your faithful ones.
The Folly of the Godless and Salvation for Israel
53For the music director, according to Mahalath.
A maskil of David.a
1The fool says in his heart, “There is no God.”
They are corrupt and they have done abominable iniquity.
There is none who does good.
2God looks down from heaven upon the children of humankind
to see whether there is one who has insight,
one who seeks God.
3All of themb have turned back.
They are altogether corrupt.
There is none who does good;
there is not even one.
4Do not evildoers know,
they who eat my people as though they were eating bread?
They do not call on God.
5There they are very fearfulc
where no fear had been,
because God has scattered the bones of him who encamps against you.
You have put them to shame, because God has rejected them.
6Oh, that from Ziond would come salvation for Israel!
When God returns the fortunese of his people,
let Jacob rejoice, let Israel be glad.
Answered Prayer for Deliverance from Adversaries
54For the music director, with stringed instruments.
A maskil of David,
when the Ziphites went and said to Saul,
“Is not David hiding himself among us?”a
1O God, by your name save me,
and by your power vindicate me.
2O God, hear my prayer;
heed the words of my mouth.
3For foreigners have risen against me,
and ruthless men seek my life.
They have not set God before them. Selah
4See, God is my helper;
The Lord is with those who sustain my life.b
5He will repayc my enemies for theird evil;
in your faithfulness destroy them.
6I will freely sacrifice to you;
I will give thanks to your name,
O Yahweh, because it is good.
7Because he has delivered me from all trouble,
and my eye has looked with satisfaction on my enemies.
Betrayal of a Friend and Trust in God
55For the music director, with stringed instruments.
A maskil of David.a
1Give ear, O God, to my prayer,
and do not hide yourself from my plea.
2Attend to me and answer me.
I am restless in my lamenting and I groan,
3because of the voice of an enemy,
because of the oppression of the wicked,
because they bring down evil on me,
and in anger they hold a grudge against me.
4My heart trembles within me,
and deathly terrors fall on me.
5Fear and trembling come on me,
and horror overwhelms me.
6So I say, “Oh, thatb I had wings like a dove.
I would fly away and be at rest.
7Look, I would flee far away.
I would dwell in the wilderness. Selah
8I would hurry to my refuge
from the raging wind and storm.”
9Confuse, O Lord; divide their speech,
because I see violence and strife in the city.
10Day and night they go around it on its walls,
and iniquity and trouble are in its midst.
11Destruction is within it,
and oppression and deceit
do not depart from its public square.
12For it is not an enemy that taunts me,
or I could bear it.
It is not one who hates me that magnifies himself over me,
or I could hide myself from him.
13But it is you, a man my equal,
my friend and confidant.
14We who would take sweet counsel together;
in the housec of God
we would walk with the throng.
15Let death deceive them. May they descend to Sheol alive,
because evil is in their home and heart.d
16As for me, I will call to God,
and Yahweh will save me.
17Morning, noon and nighte I will lament and groan loudly,
and he will hear my voice.
18He safely redeems my life from the battle against me,f
because those standing against me are among many.
19God will hear and answer them,g
he who is enthroned from of old, Selah
Because they do not change,
and they do not fear God.
20He has put forth his hands against his friends;h
he has defiled his covenant.
21The buttery wordsi of his mouth were smooth,
but there was battle in his heart.
His words were smoother than oil,
but they were drawn swords.
22Cast your burden on Yahweh,
and he will sustain you.
He will never allow the righteous to be moved.j
23But you, O God, you will bring them down to the pit of corruption.
The men of bloodshed and deceit will not live half their days,
but I will trust you.
Footnotes
- aThe Hebrew Bible counts the superscription as the first two verses of the psalm; the English verse number is reduced by two
- bLiterally “all the day”
- cLiterally “righteousness”
- dOr “temple”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bLiterally “The whole of it,” i.e. all of humankind
- cLiterally “they feared a fear”
- dLiterally “Who will give that from Zion”
- eOr “captivity”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bOr “The Lord is the sustainer of my life.”
- cAccording to the reading tradition (Qere)
- dHebrew “the”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bLiterally “Who will give that”
- cOr “temple”
- dLiterally “inward part”
- eLiterally “evening and morning and noon”
- fOr “my battle”
- gOr “and humble them”
- hLiterally “those at peace with him”
- iLiterally “butter”
- jOr “shaken”
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