Logos Bible Study

Galatians 2–3

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Paul Defends His Gospel at Jerusalem

2Then after 14 years I went up again pto Jerusalem with Barnabas, qtaking Titus ralong also. 2I went up according to a revelation sand presented to them the gospel I preach among the Gentiles—but privately to those recognized as leaders—so that I might not be running, or have run the race, in vain. 3But not even Titus who was with me, though he was a Greek, was compelled to be circumcised. 4This issue arose because of false brothers tsmuggled in, who came in secretly to spy on the freedom that we have in Christ Jesus, in order to enslave us. 5But we did not give up and submit to these people for even an hour, so that the truth uof the gospel would be preserved for you.

6Now from those recognized as important (what they really were makes no difference to me; God does not show favoritism vw)—they added nothing to me. 7On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised, xjust as Peter ywas for the circumcised, 8since the One at work in Peter for an apostleship to the circumcised was also at work in me for the Gentiles. 9When James, zCephas, aand John, brecognized as pillars, cacknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised. 10They asked only that we would remember the poor, dwhich I made every effort to do.

Freedom from the Law

11But when Cephas ecame to Antioch, I opposed him to his face because he stood condemned. f12For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. 13Then the rest of the Jews gjoined his hypocrisy, hso that even Barnabas was carried away by their hypocrisy. 14But when I saw that they were deviating from the truth of the gospel, I told Cephas iin front of everyone, “If you, who are a Jew, live like a Gentile jand not like a Jew, khow can you compel Gentiles to live llike Jews?” m

15We who are Jews by birth and not “Gentile sinners” 16know that no one is justified by the works of the law nbut by faith in Jesus Christ. oAnd we have believed in Christ Jesus so that we might be justified by faith in Christ pand not by the works of the law, because by the works of the law no human being will qbe justified. 17But if we ourselves are also found to be “sinners” while seeking to be justified by Christ, ris Christ then a promoter stof sin? Absolutely not! u18If I rebuild vthe system wI tore down, I show myself to be a lawbreaker. x19For through the law I have died to the law, yso that I might live for God. zI have been crucified with Christ a20and I no longer live, but Christ lives in me. bThe life I now live in the body, cI live by faith in the Son of God, dwho loved eme fand gave Himself gfor me. h21I do not set aside the grace of God, for if righteousness comes through the law, ithen Christ died jfor nothing.

Justification through Faith

3You foolish kGalatians! Who has hypnotized you, lbefore whose eyes Jesus Christ was vividly portrayed mas crucified? n2I only want to learn this from you: Did you receive the Spirit by the works of the law or by hearing with faith? o3Are you so foolish? After beginning with the Spirit, are you now going to be made complete by the flesh? p4Did you suffer qso much for nothing—if in fact it was for nothing? 5So then, does God supply you with the Spirit and work miracles ramong you by the works of the law or by hearing with faith? s

6Just as Abraham believed God, tand it was credited to him for righteousness, uv7then understand that those who have faith are Abraham’s sons. w8Now the Scripture saw in advance that God would justify the Gentiles by faith and told the good news ahead of time to Abraham, xsaying, All the nations will be blessed through you. yz9So those who have faith are blessed with Abraham, awho had faith. b

Law and Promise

10For all who rely on the works of the law are under a curse, cbecause it is written: dEveryone who does not continue doing everything written in the book of the law is cursed. ef11Now it is clear that no one is justified before God by the law, because the righteous will live gby faith. hi12But the law is not based on faith; instead, the one who does these things will live by them. jk13Christ has redeemed us from the curse of the law by becoming a curse for us, lbecause it is written: Everyone who is hung on a tree is cursed. mn14The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith. o

15Brothers, I’m using a human illustration. pNo one sets aside or makes additions to even a human covenant qthat has been ratified. 16Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, rswho is Christ. 17And I say this: The law, which came 430 years later, tdoes not revoke a covenant that was previously ratified by God uand cancel the promise. 18For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.

The Purpose of the Law

19Why then was the law given? vIt was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels wby means of a mediator. x20Now a mediator is not for just one person, but God is one. y21Is the law therefore contrary to God’s promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law. 22But the Scripture has imprisoned everything under sin’s power, zaso that the promise by faith in Jesus Christ bmight be given to those who believe. c23Before this faith dcame, we were confined under the law, imprisoned until the coming faith was revealed. e24The law, then, was our guardian funtil Christ, gso that we could be justified by faith. 25But since that faith hhas come, we are no longer under a guardian, 26for you are all sons of God through faith in Christ Jesus.

Sons and Heirs

27For as many of you as have been baptized into Christ have put on Christ like a garment. i28There is no Jew or Greek, slave or free, jmale or female; kfor you are all one lin Christ Jesus. 29And if you belong to Christ, then you are Abraham’s seed, heirs maccording to the promise. n

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Footnotes

  1. v2:6 Or God is not a respecter of persons; God does not receive the face of man
  2. e2:11 Other read Peter
  3. f2:11 Or he was in the wrong
  4. i2:14 Other read Peter
  5. m2:14 Some translations continue the quotation through v. 16 or v. 21.
  6. o2:16 Or by the faithfulness of Jesus Christ
  7. p2:16 Or by the faithfulness of Christ
  8. q2:16 law all flesh will not
  9. s2:17 Or servant
  10. w2:18 rebuild those things that
  11. a2:19 Other textual traditions place I have been crucified with Christ in v. 20.
  12. c2:20 Or flesh
  13. l3:1 Other add not to obey the truth
  14. m3:1 Other add among you
  15. o3:2 by law works or faith hearing or hearing the message
  16. p3:3 By human effort
  17. s3:5 by law works or faith hearing or hearing the message
  18. b3:9 Or with believing Abraham
  19. p3:15 I speak according to man
  20. q3:15 Or will, or testament
  21. u3:17 Other add in Christ
  22. z3:22 under sin
  23. f3:24 The word translated guardian in vv. 24–25 is different from the word in Gl 4:2. In our culture, we do not have a slave who takes a child to and from school, protecting the child from harm or corruption. In Gk the word paidogogos described such a slave. This slave was not a teacher.

Cross references

  1. p2:1 Ac 15:2–30
  2. q2:1 Ac 4:36
  3. r2:1 Ti 1:4
  4. s2:2 1Pt 4:13
  5. t2:4 2Pt 2:1
  6. u2:5 2Th 2:10
  7. w2:6 Dt 16:19
  8. x2:7 Col 3:11
  9. y2:7 Lk 6:14; Ac 10:32
  10. z2:9 Jd 1
  11. a2:9 Jn 1:42
  12. b2:9 Jn 21:7
  13. c2:9 1Tm 3:15; Rv 3:12; 10:1
  14. d2:10 Mk 14:7; Rm 15:26
  15. g2:13 Rm 2:28–29
  16. h2:13 Mk 12:15
  17. j2:14 Rm 1:13
  18. k2:14 Rm 14:2
  19. l2:14 Rm 6:2
  20. n2:16 Rm 3:20; Gl 3:2, 5, 10
  21. r2:17 Rm 6:23; 1Tm 1:15
  22. t2:17 1Co 3:5
  23. u2:17 Lk 20:16
  24. v2:18 Ac 20:32
  25. x2:18 Rm 2:25, 27; Jms 2:9, 11
  26. y2:19 Rm 7:4; 1Pt 2:24
  27. z2:19 Php 1:21
  28. b2:20 Mk 10:38; 2Co 13:5
  29. d2:20 Jn 5:19; Heb 1:2
  30. e2:20 Jn 3:16
  31. f2:20 2Th 2:13
  32. g2:20 Ti 2:14
  33. h2:20 Lk 20:38; Rm 14:8
  34. i2:21 Rm 7:5; 9:31; Gl 5:4; Php 3:6
  35. j2:21 1Co 8:11; Php 3:10
  36. k3:1 Rm 1:14
  37. n3:1 Mt 27:22
  38. q3:4 Php 1:29
  39. r3:5 Mk 13:22
  40. t3:6 Jn 14:1
  41. u3:6 Gn 15:6
  42. v3:6 Gn 15:6
  43. w3:7 Jn 8:37, 39
  44. x3:8 Gn 16:15; Jn 8:37; Heb 2:16
  45. y3:8 Gn 12:3; 18:18
  46. z3:8 Gn 12:3; 18:18
  47. a3:9 Jn 8:39
  48. c3:10 Jms 3:10
  49. d3:10 Ac 15:15
  50. e3:10 Dt 27:26; Rm 4:15
  51. f3:10 Dt 27:26
  52. g3:11 Php 1:21
  53. h3:11 Hab 2:4
  54. i3:11 Hab 2:4
  55. j3:12 Lv 18:5
  56. k3:12 Lv 18:5
  57. l3:13 1Pt 2:24
  58. m3:13 Dt 21:23; Ac 5:30
  59. n3:13 Dt 21:23
  60. o3:14 Rm 4:16
  61. r3:16 Gn 12:7; 13:15; 17:8; 24:7
  62. s3:16 Gn 12:7; 13:15; 17:8; 24:7
  63. t3:17 Gn 15:13; Ex 12:40; Ac 7:6
  64. v3:19 Rm 4:15; 5:20
  65. w3:19 Gn 16:7; Mt 13:49; Lk 1:11; Ac 5:19; Rv 14:6
  66. x3:19 Heb 8:6
  67. y3:20 Dt 6:4
  68. a3:22 Rm 6:23
  69. b3:22 Rm 3:22
  70. c3:22 Mk 11:24; Jn 3:16; Ac 10:43; Rm 10:9; 1Pt 1:8–10
  71. d3:23 Jd 3
  72. e3:23 Lk 10:21
  73. g3:24 Mt 5:17; Col 2:17; Heb 9:10
  74. h3:25 Jd 3
  75. i3:27 Pr 31:25
  76. j3:28 Jn 8:33
  77. k3:28 Rm 10:12; 1Co 12:13; Gl 5:6
  78. l3:28 Jn 17:11
  79. m3:29 Rm 4:14; 8:17
  80. n3:29 Rm 4:13