Psalm 51–53
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Psalm 51a
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.c
1Have mercyd on me, O God,
according to your unfailing love;e
according to your great compassionf
2Wash awayi all my iniquity
and cleansej me from my sin.
3For I know my transgressions,
and my sin is always before me.k
4Against you, you only, have I sinnedl
and done what is evil in your sight;m
so you are right in your verdict
and justified when you judge.n
5Surely I was sinfulo at birth,p
sinful from the time my mother conceived me.
6Yet you desired faithfulness even in the womb;
you taught me wisdomq in that secret place.r
7Cleanses me with hyssop,t and I will be clean;
wash me, and I will be whiter than snow.u
8Let me hear joy and gladness;v
let the bonesw you have crushed rejoice.
9Hide your face from my sinsx
and blot outy all my iniquity.
10Create in me a pure heart,z O God,
and renew a steadfast spirit within me.a
11Do not cast meb from your presencec
or take your Holy Spiritd from me.
12Restore to me the joy of your salvatione
and grant me a willing spirit,f to sustain me.g
13Then I will teach transgressors your ways,h
so that sinnersi will turn back to you.j
14Deliver mek from the guilt of bloodshed,l O God,
you who are God my Savior,m
and my tongue will sing of your righteousness.n
15Open my lips, Lord,o
and my mouth will declare your praise.
16You do not delight in sacrifice,p or I would bring it;
you do not take pleasure in burnt offerings.
17My sacrifice,q O God, isb a broken spirit;
a broken and contrite heartr
you, God, will not despise.
18May it please you to prosper Zion,s
to build up the walls of Jerusalem.t
19Then you will delight in the sacrifices of the righteous,u
in burnt offeringsv offered whole;
then bullsw will be offered on your altar.
Psalm 52a
For the director of music. A maskilb of David. When Doeg the Edomitex had gone to Saul and told him: “David has gone to the house of Ahimelek.”
1Why do you boast of evil, you mighty hero?
Why do you boasty all day long,z
you who are a disgrace in the eyes of God?
2You who practice deceit,a
your tongue plots destruction;b
it is like a sharpened razor.c
3You love evild rather than good,
falsehoode rather than speaking the truth.c
4You love every harmful word,
you deceitful tongue!f
5Surely God will bring you down to everlasting ruin:
He will snatch you up and pluckg you from your tent;
he will uprooth you from the land of the living.i
6The righteous will see and fear;
they will laughj at you, saying,
7“Here now is the man
who did not make God his strongholdk
but trusted in his great wealthl
and grew strong by destroying others!”
8But I am like an olive treem
flourishing in the house of God;
I trustn in God’s unfailing love
for ever and ever.
9For what you have done I will always praise youo
in the presence of your faithful people.p
And I will hope in your name,q
for your name is good.r
Psalm 53a
53:1–6pp—Ps 14:1–7
For the director of music. According to mahalath.b A maskilc of David.
1The fools says in his heart,
“There is no God.”t
They are corrupt, and their ways are vile;
there is no one who does good.
2God looks down from heavenu
on all mankind
to see if there are any who understand,v
any who seek God.w
3Everyone has turned away, all have become corrupt;
there is no one who does good,
not even one.x
4Do all these evildoers know nothing?
They devour my people as though eating bread;
they never call on God.
5But there they are, overwhelmed with dread,
where there was nothing to dread.y
God scattered the bonesz of those who attacked you;a
you put them to shame,b for God despised them.c
6Oh, that salvation for Israel would come out of Zion!
When God restores his people,
let Jacob rejoice and Israel be glad!
Footnotes
- aIn Hebrew texts 51:1–19 is numbered 51:3–21.
- bOr The sacrifices of God are
- aIn Hebrew texts 52:1–9 is numbered 52:3–11.
- bTitle: Probably a literary or musical term
- cThe Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
- aIn Hebrew texts 53:1–6 is numbered 53:2–7.
- bTitle: Probably a musical term
- cTitle: Probably a literary or musical term
Cross references
- c2 Sa 11:4; 12:1
- dSee 2 Sa 24:14; See Ps 9:13
- eSee Ps 25:7; See 119:88
- fSee Ne 9:27; Ps 86:15; Isa 63:7
- gSee 2 Sa 12:13; See 2 Ch 6:21; See Ne 4:5; Ac 3:19
- hSee Ps 39:8
- iSee Ru 3:3; Jer 2:22; 13:27; Ac 22:16; 1 Jn 1:9
- jPr 20:30; Isa 4:4; Eze 36:25; Zec 13:1; Mt 23:25–26; Heb 9:14
- kIsa 59:12
- lSee 1 Sa 15:24
- mSee Ge 20:6; Lk 15:21
- nRo 3:4*
- oSee Lev 5:2
- pSee Job 5:7
- qPs 119:66; 143:10
- rSee Job 9:4; See 34:32
- sIsa 4:4; Eze 36:25; Zec 13:1
- tSee Ex 12:22; See Nu 19:6; Heb 9:19
- uIsa 1:18; 43:25; 44:22
- vIsa 35:10; Jer 33:11; Joel 1:16
- wSee Ex 12:46
- xJer 16:17; Zec 4:10
- ySee 2 Sa 12:13
- zSee Ps 24:4; 78:37; Mt 5:8; Ac 15:9
- aEze 18:31; 36:26
- bPs 27:9; 71:9; 138:8
- cSee Ge 4:14; See Ex 33:15
- dPs 106:33; Isa 63:10; Eph 4:30
- eSee Job 33:26
- fPs 110:3
- gSee Ps 18:35
- hSee Ex 33:13; Ac 9:21–22
- iSee Ps 1:1
- jSee Job 33:27
- kSee Ps 39:8
- lSee 2 Sa 12:9
- mPs 25:5; 68:20; 88:1
- nSee Ps 5:8; 35:28; 71:15
- oEx 4:15
- pSee 1 Sa 15:22
- qPr 15:8; Hag 2:14
- rMt 11:29
- sPs 102:16; 147:2; Isa 14:32; 51:3; Zec 1:16–17
- tPs 69:35; Isa 44:26
- uDt 33:19
- vPs 66:13; 96:8; Jer 17:26
- wPs 66:15
- x1 Sa 21:7; 22:9
- yPs 10:3; 94:4
- zPs 44:8
- aSee Ps 50:19
- bPs 5:9
- cSee Nu 6:5
- dEx 10:10; 1 Sa 12:25; Am 5:14–15; Jn 3:20
- ePs 58:3; Jer 9:5; Rev 21:8
- fPs 5:9; 10:7; 109:2; 120:2, 3; Pr 10:31; 12:19
- gSee Dt 29:28; See Job 40:12; Isa 22:19; Eze 17:24
- hSee Dt 28:63
- iSee Job 28:13
- jSee Job 22:19
- kSee 2 Sa 22:3
- lSee Ps 49:6; See Pr 11:28; Mk 10:23
- mSee Ps 1:3; See Rev 11:4
- nPs 6:4; 13:5
- oSee Ps 30:12
- pSee Dt 7:6; Ps 16:3
- qSee Job 7:6; Ps 25:3
- rPs 54:6
- sPs 74:22; 107:17; Pr 10:23
- tPs 10:4
- uSee Ps 33:13
- vPs 82:5; Jer 4:22; 8:8
- w2 Ch 15:2
- xRo 3:10–12*
- ySee Lev 26:17
- z2 Ki 23:14; Ps 141:7; Jer 8:1; Eze 6:5
- a2 Ki 17:20
- bSee Job 8:22
- cJer 6:30; 14:19; La 5:22
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