Job 24–31
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Job’s Eighth Speech, Continued
24“Why are not times kept by Shaddai,
and why do not those who know him see his days?
2Theya remove border stones;
they seize flocks, and they pasture them.
3They drive away the donkey of orphans;
they take the widow’s ox as a pledge.
4They thrust the poor off the road;
the needy of the earth hide themselves together.b
5“Look, like wild donkeys in the desert
theyc go out to their labor as searchers for the prey;
the wilderness isd theire food for the young.
6They reap theirf fodder in the field,
and they glean in the vineyard of the wicked.
7They spend the night naked, withoutg clothing,
and they have no garment in the cold.
8They are wet from the rainstorm of the mountains,h
and they cling to the rock withouti refuge.
9“Theyj snatch the orphan from the breast,
and they take a pledge against the needy.k
10Theyl go about naked, without clothing,
and hungry, they carry the sheaves.m
11Between their terraces they press out oil;
they tread the presses, butn they are thirsty.
12From the city people groan,
and the throato of the wounded cries for help;
yetp God does not regard it as unseemly.q
13“Those are among the ones rebelling against the light;
they do not recognize his ways,
and they do not stay in his paths.
14At duskr the murderer rises;
he kills the needy and the poor,
and in the night he is like as thief.
15And the eye of the adulterer waits for dusk,
saying, ‘No eye will see me,’t
and he places a covering on his face.
16He digs through houses in the darkness;
by day they shut themselves in—
they do not know the light
17because morning likewise is to them deep darkness;
indeed, they know about the terrors of deep darkness.
18“He himselfu is swift on the water’s surface;
their portion is cursed in the land.
No one turns toward the path of their vineyards.v
19Drought and heat snatch away the snow waters,
like Sheol snatches away thosew who have sinned.
20The womb forgets him.
The maggot feasts on him until he is no longer remembered,
and wickedness is broken like ax tree.
21He feeds on the barren, who does not have a child,
and does no good to the widow.
22Yety hez carries off the tyrants by his strength;
if he rises up, thena heb cannot be certain of life.c
23Hed gives security to him, and he ise supported,
butf his eyes are upon their ways.
24They are exalted a little while, theng they are gone.h
And they are brought low; they are cut off like all others,
and like the heads of grain they wither away.
25“And if it is not so, then who can prove me a liar
and reduce my word to nothing?”
Bildad’s Third Speech
25Thena Bildad the Shuhite answered and said,b
2“Domination and dread are with him
who makes peace in his high heavens.
3Is there a number to his troops?
And upon whom does his light not rise?
4“Indeed,c how can a human being be righteous before God?
And how will he who is born of a woman be pure?
5Look, even the moon is not bright,d
and the stars are not pure in his sight.
6How much lesse for a human being who is a maggot,
and a humanf who is a worm?”
Job’s Ninth Speech: A Response to Bildad
26Thena Job answered and said,
2“How youb have helped one who has no power!c
How youd have assisted the arm that has no strength!e
3How youf have advised one who has no wisdom!g
And what sound wisdom youh have made known in abundance!i
4With whose helpj have youk uttered words,
and whose breath has come forth from you?l
5“The spirits of the dead tremble
below the waters and their inhabitants.
6Sheol is naked before him,
and there is no covering for Abaddon.
7He stretches out the north over emptiness;
he hangs the earth over nothing.m
8He ties up the water in its clouds,
and the cloud is not torn open beneath it.n
9He covers the face of the full moon;o
he spreads his cloud over it.
10He has described a circlep on the face of the water
between light and darkness.q
11“The pillars of heaven tremble,
and they are astounded at his rebuke.
12By his power he stilled the sea,
and by his understanding he struck down Rahab.
13By his breath the heavens were made clear;r
his hand pierced the fleeing snake.
14Look, these are the outer fringes of his ways,
and how faint is the words that we hear of him!
Butt who can understand the thunder of his power?”
Job Continues His Final Speech
27Thena Job again took up his discourse and said,
2“As God lives,b he has removed my justice,
and Shaddai has made my inner selfc bitter.
3For as long asd my breath is in me,
and the spirit of God is in my nose,
4my lips surely will not speak falseness,
and my tongue surely will not utter deceit.
5Far be it from me that I would say that youe are right;f
until I pass away, I will not put away from me my blamelessness.
6I hold fast to my righteousness, and I will not let it go;
my heart will not blame any of my days.
7“Let my enemy be like the wicked
and my opponent like the unrighteous,
8for what is the hope of the godless when he cuts them off,
when God takes away his life?
9Will God hear his cry of distress
when distress comes upon him?
10Or, in Shaddai will he find delight?
Will he call upon God at all times?
11“I will teach youg abouth God’s hand;
I will not conceal that which is with Shaddai.
12Look, you all have seen,
and why in the worldi have you become altogether vain?j
13“This is the portion of the wicked human being with God,
and they receive from Shaddai the inheritance of the ruthless.
14If their children multiply, it is for the sword,
and his offspring do not have enough to eat.k
15Theirl survivors are buried throughm the plague,
and theirn widows do not weep.
16If he heaps up silver like the dust
and fashions clothing like the clay,
17he makes it ready, and the righteous will wear it,
and the innocent will divide the silver.
18“He builds his house like the moth,
and like a booth that a watchman has made.
19He goes to bed with wealth, buto he will do so no more;p
he opens his eyes, and it is gone.q
20Terrors overtake him like the water;
a storm wind carries him off in the night.
21The east wind lifts him up, and he is gone,
and it sweeps him away from his place.
22And it hurls at him, and it has no compassion;
he will quickly flee from its power.
23It claps its hands over him,
and it hisses at him from its place.
Job’s Discourse on Wisdom
28“Indeed, there is a mine for silver
and a place for gold to be refined.a
2Iron is taken from dust,
and he pours out copper from ore.
3He puts an end to darkness,
and he searches out the farthest limits
for the ore in gloom and deep shadow.
4He breaks open a mine shaft away from where people dwell;b
those who are forgotten by travelers,c
they dangle, they sway far away from human beings.
5As for the earth, from it comes food,d
bute underneath it, it is turned up as by fire.
6Its stones are the place of sapphire,
and the earthen dirt hasf gold.
7“It is a path a bird of prey does not know
and the black kite’s eye has not seen.
8Proud wild animalsg have not trodden it;
the lion in its prime has not prowled over it.
9He puts his hand on the hard rock;
he overturns mountains by the roots.
10He cuts out tunnels in the rocks,
and his eye sees every treasure.
11He dams up rivers from their sources,
and he brings secret things to the light.
12“Buth from where will wisdom be found?
And where in the worldi is the place of understanding?
13A human being does not know its proper value,
and it is not found in the land of the living.
14The deep says, ‘It is not in me,’
and the sea says, ‘It is not with me.’
15“Refined gold cannot be gotten in its place,
and silver cannot be weighed out as its price.
16It cannot be bought for the gold of Ophir,
for precious onyx orj sapphire.
17Gold and glass cannot be compared with it,
and its substitution cannot be an ornament of refined gold.
18Black corals and crystal will not be mentioned,
and wisdom’s price is more than red corals.
19The topaz of Cush cannot be compared with it;
it cannot be bought for pure gold.
20Indeed,k from where does wisdom come?
And where in the worldl is the place of understanding?
21It is hidden from the eyes of all living,
and it is concealed from the birds of the heaven.
22Abaddon and Death say,
‘We heard its rumor with our ears.’
23“God understands its way,
and he knows its place,
24for he himselfm looks to the end of the earth;
he sees under all the heaven.
25When he gaven weight to the wind
and he apportioned the waters by measure,
26when he madeo a rule for the rain
and a way for the thunder’s lightning bolt,
27then he saw it and talked about it;
he established it, and moreover, he explored it.
28And to the human beings he said,
‘Look, the fear of the Lord is wisdom,
and to depart from evil is understanding.’ ”
Job’s Final Defense
29Thena Job again took up his discourse and said,
2“O that I wereb as in the months before,
as in the days when God watched over me,
3when his shining lamp was over my head—
by his light I walked through darkness—
4as when I was in the days of my prime,
when God’s confiding was over my house,c
5when Shaddai was still with me,
my children were all around me,
6when my paths were washed in sour milk,
and the rock poured out streams of oil for me.
7“At my going out the gate to the city,
I secured my seat in the square.
8Young men saw me and stepped aside,
and the aged rose up and stood.
9Officials refrained from talking,
and they laid their hand on their mouth.
10The voicesd of nobles were hushed,
and their tongue stuck to their palate.
11“When the ear heard and commended me,
and the eye saw and testified in support of me
12because I saved the needy who cried for help,
and I savede the orphan for whom there was no helper.
13The blessing of the wretched came upon me,
and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me;
my justice was like a robe and a headband.
15“I was eyes to the blind,
and I was feet to the lame.
16I was a father to the poor,
and I…
This passage has been shortened. Keep reading Job 24–31 in Logos
Footnotes
- aOr “Some” (NASU, ESV) or “Men” (NIV, NET)
- bOr “altogether”
- cThat is, the poor
- dOr “provides”
- eHebrew “for their”
- fHebrew “his”
- gLiterally “from not”
- hOr “from the mountain rainstorm”
- iLiterally “from not”
- jThat is, those who oppress the poor
- kOr “And they take the child of the needy as a pledge”
- lThat is, the poor
- mOr “and they carry the sheaves though hungry”
- nHebrew “and”
- oOr “soul,” or “inner self”
- pHebrew “and”
- qLiterally “he puts offensiveness”
- rLiterally “At the light”
- sOr “the”
- tLiterally “ ‘An eye will not see me’ ”
- uEmphatic personal pronoun
- vLiterally “He does not turn toward the path of the vineyard”
- wOr “they/them”
- xOr “the”
- yHebrew “And”
- zThe probable antecedent is God
- aHebrew “and”
- bThe antecedent of the singular here probably changes to the wicked person
- cHebrew “the life”
- dThe probable antecedent is God
- eOr “they are”
- fHebrew “and”
- gLiterally “and”
- hLiterally “he is not”
- aHebrew “And”
- bHebrew “he said”
- cHebrew “And”
- dLiterally “and it is not bright”
- eLiterally “Also”
- fLiterally “a son of man,” or “a son of Adam”
- aHebrew “And”
- bSingular
- cLiterally “for not power”
- dSingular
- eLiterally “not strength”
- fSingular
- gLiterally “for not wisdom”
- hSingular
- iLiterally “as far as the multitude,” or “for multitude”
- jLiterally “With whom”
- kSingular
- lSingular
- mLiterally “over not what”
- nHebrew “them”; antecedent for “them” is “water” (literally “waters”)
- oText reads “throne”; “full moon” is based on a change of the vowels
- pNRSV; literally “a limit he has circled”
- qLiterally “at the end of light with darkness”
- rLiterally “heavens clearness”
- sLiterally “how whisper of word”
- tHebrew “And”
- aHebrew “And”
- bLiterally “The life of God”
- cOr “soul”
- dLiterally “all of still”
- ePlural
- fLiterally “I would declare you as in the right”
- gPlural
- hOr “concerning”
- iLiterally “why this”
- jLiterally “vain you have become vain”
- kLiterally “they are not satisfied with bread”
- lHebrew “His”
- mOr “because of”
- nHebrew “his”
- oHebrew “and”
- pLiterally “he will not do again”
- qLiterally “it is not”
- aLiterally “for the gold they refine”
- bLiterally “from with dwelling”
- cLiterally “by feet”
- dOr “bread”
- eHebrew “and”
- fLiterally “for it”
- gLiterally “The sons of pride”
- hHebrew “And”
- iLiterally “where this”
- jHebrew “and”
- kHebrew “And”
- lLiterally “where this”
- mEmphatic personal pronoun
- nLiterally “To give”
- oLiterally “at his making”
- aHebrew “And”
- bLiterally “Who shall give me”
- cLiterally “tent”
- dHebrew “voice”; collective singular by context, governing a plural verb
- eSupplying the elided verb from the preceding parallel line
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