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Hebrews 5–6

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Chapter 5

1For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. 4And one does not take the honor upon himself, but he is called by God, just as Aaron was. 5So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

“Thou art my Son,

today I have begotten thee”;

6as he says also in another place,

“Thou art a priest for ever,

after the order of Melchizedek.”

7In the days of his flesh, Jesusj offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. 8Although he was a Son, he learned obedience through what he suffered; 9and being made perfect he became the source of eternal salvation to all who obey him, 10being designated by God a high priest after the order of Melchizedek.

11About this we have much to say which is hard to explain, since you have become dull of hearing. 12For though by this time you ought to be teachers, you need some one to teach you again the first principles of God’s word. You need milk, not solid food; 13for every one who lives on milk is unskilled in the word of righteousness, for he is a child. 14But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil.

Chapter 6

1Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2with instructionk about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And this we will do if God permits.4For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5and have tasted the goodness of the word of God and the powers of the age to come, 6if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt. 7For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. 8But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

9Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation. 10For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. 11And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end, 12so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

13For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14saying, “Surely I will bless you and multiply you.” 15And thus Abraham, having patiently endured, obtained the promise. 16Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. 17So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, 18so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. 19We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, 20where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.

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Footnotes

  1. jGreek he
  2. kOther ancient manuscripts read of instruction