Mark 10:13–12:12
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Blessing the Children
13Some zpeople were bringing little children ato Him so He might touch them, but His disciples rebuked bthem. 14When Jesus saw it, He was indignant cand said to them, “Let the little children come to Me. dDon’t stop ethem, for the kingdom of God fbelongs to such as these. 15•I assure you: gWhoever does not welcome hithe kingdom of God like a little child jwill never enter it.” 16After taking them in His arms, He laid His hands on kthem and blessed lthem.
The Rich Young Ruler
17As mHe was setting out on a journey, na man ran up, knelt down obefore Him, and asked Him, “Good pTeacher, qwhat must I do to inherit reternal life?” s
18“Why do you call Me good?” Jesus asked him. “No one is good but One—God. t19You know the commandments:
Do not murder; u
do not commit adultery; v
do not steal; w
do not bear false witness; x
do not defraud; y
honor zyour father and mother.” ab
20He said to Him, “Teacher, cI have kept all these from my youth.”
21Then, looking at him, Jesus loved him dand said to him, “You lack one thing: Go, sell all you have and give to the poor, eand you will have treasure fin heaven. gThen come, hfollow Me.” i22But he was stunned jat this demand, and he went away grieving, kbecause he had many possessions. l
Possessions and the Kingdom
23Jesus looked around and said to His disciples, “How hard it is for those who have wealth mto enter the kingdom of God!” n24But the disciples were astonished at His words. Again Jesus said to them, “Children, ohow hard it is pto enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich qperson to enter the kingdom of God.”
26So they were even more astonished, saying to one another, “Then who can be saved?” r
27Looking at them, Jesus said, “With men it is impossible, sbut not with God, because all things are possible with God.”
28Peter tbegan to tell Him, “Look, we have left everything and followed You.”
29“I assure you,” uJesus said, “there is no one who has left house, brothers or sisters, mother or father, vchildren, or fields because of Me and the gospel, w30who will not receive 100 times xmore, now at this time y—houses, brothers and sisters, mothers and children, and fields, with persecutions z—and eternal life ain the age to come. b31But many who are first will be last, and the last first.” c
The Third Prediction of His Death
32They dwere on the road, going up to Jerusalem, eand Jesus was walking ahead of them. They were astonished, but those who followed Him were afraid. fTaking the Twelve aside again, He began to tell them the things that would happen to Him. g
33“Listen! We are going up to Jerusalem. The •Son of Man hwill be handed over to the •chief priests and the •scribes, iand they will condemn Him to death. Then they will hand Him over to the Gentiles, j34and they will mock Him, spit on Him, flog kHim, and kill Him, and He will rise lafter three days.” m
Suffering and Service
35Then nJames oand John, pthe sons of Zebedee, qapproached Him and said, “Teacher, rwe want You to do something for us if we ask You.”
36“What do you want Me to do for you?” He asked them.
37They answered Him, “Allow us to sit at Your right and at Your left in Your glory.” s
38But Jesus said to them, “You don’t know what you’re asking. tAre you able to drink the cup uI drink or to be baptized with the baptism vI am baptized with?” w
39“We are able,” they told Him.
Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I am baptized with. x40But to sit at My right or left is not Mine to give; instead, it is for those it has been prepared for.” 41When the other 10 disciples heard this, they began to be indignant with James and John. y
42Jesus called them over and said to them, “You know that those who are regarded as rulers of the Gentiles dominate zthem, and their men of high positions exercise power over them. 43But it must not be like that among you. aOn the contrary, whoever wants to become great among you must be your servant, b44and whoever wants to be first among you must be a •slave cto all. 45For even the Son of Man ddid not come to be served, but to serve, eand to give His life f—a ransom gfor many.” hi
A Blind Man Healed
46They jcame to Jericho. kAnd as He was leaving Jericho with His disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind lbeggar, mwas sitting by the road. n47When he heard that it was Jesus the Nazarene, ohe began to cry out, “Son of David, pJesus, have mercy qon me!” r48Many people told him to keep quiet, but he was crying out all the more, “Have mercy on me, sSon of David!”
49Jesus stopped and said, “Call him.”
So they called the blind man and said to him, “Have courage! tGet up; He’s calling for you.” 50He threw off his coat, ujumped up, and came to Jesus.
51Then Jesus answered him, “What do you want vMe to do for you?”
“Rabbouni,” wxthe blind man told Him, “I want to see!”
52“Go your way,” Jesus told him. “Your faith has healed you.” yImmediately he could see and began to follow Him on the road.
The Triumphal Entry
11When zthey approached Jerusalem, aat Bethphage and Bethany bnear the Mount of Olives, He sent two of His disciples 2and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here. 3If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here right away.’ ”
4So they went and found a young donkey outside in the street, tied by a door. They untied it, 5and some of those standing there said to them, “What are you doing, untying the donkey?” 6They answered them just as Jesus had said, so they let them go. 7Then they brought the donkey to Jesus and threw their robes on it, and He sat on it.
8Many people spread their robes on the road, cand others spread leafy branches cut from the fields. d9Then those who went ahead and those who followed kept shouting:
Hosanna!
He who comes in the name e
of the Lord is the blessed One! fg
10The coming kingdom h
of our father David iis blessed!
Hosanna jin the highest heaven!
11And He went into Jerusalem kand into the temple complex. lAfter looking around at everything, since it was already late, He went out to Bethany mwith the Twelve.
The Barren Fig Tree Is Cursed
12The nnext day when they came out from Bethany, He was hungry. 13After seeing in the distance a fig otree with leaves, He went to find out if there was anything on it. When He came to it, He found nothing but leaves, because it was not the season for figs. 14He said to it, “May no one ever eat fruit pfrom you again!” qAnd His disciples rheard it.
Cleansing the Temple Complex
15They came to Jerusalem, sand He went into the temple complex tand began to throw out those buying and selling in the temple. He overturned the money changers’ utables and the chairs of those selling doves, 16and would not permit anyone to carry goods through the temple complex.
17Then He began to teach them: “Is it not written, vMy house wwill be called a house of prayer xfor all nations? yBut you have made it a den of thieves!” za18Then the chief priests and the scribes bheard it and started looking for a way to destroy Him. For they were afraid cof Him, because the whole crowd was astonished by His teaching.
19And whenever evening came, they would go out of the city.
The Barren Fig Tree Is Withered
20Early din the morning, as they were passing by, they saw the fig tree withered from the roots up. 21Then Peter eremembered and said to Him, “Rabbi, flook! The fig tree that You cursed gis withered.”
22Jesus replied to them, “Have faith in God. h23•I assure you: iIf anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt jin his heart, but believes kthat what he says will happen, it will be done for him. l24Therefore I tell you, all the things you pray mand ask for n—believe that you have received opthem, and you will have them. 25And whenever you stand qpraying, if you have anything against anyone, forgive rhim, so that your Father sin heaven twill also forgive uyou your wrongdoing. [26But if you don’t forgive, neither will your Father in heaven vforgive your wrongdoing.]” wx
Messiah’s Authority Challenged
27They ycame again to Jerusalem. zAs He was walking in the temple complex, athe chief priests, the scribes, band the elders ccame 28and asked Him, “By what authority dare You doing these things? Who gave You this authority to do these things?”
29Jesus said to them, “I will ask you one question; ethen answer Me, and I will tell you by what authority I am doing these things. 30Was John’s baptism ffrom heaven or from men? Answer Me.”
31They began to argue among themselves: “If we say, ‘From heaven,’ He will say, ‘Then why didn’t you believe ghim?’ 32But if we say, ‘From men’ ”—they were afraid of the crowd, because everyone thought that John was a genuine prophet. h33So they answered Jesus, “We don’t know.”
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
The Parable of the Vineyard Owner
12Then iHe began to speak to them in parables: “A man planted a vineyard, jput a fence around it, dug out a pit for a winepress, and built a watchtower. Then he leased it to tenant farmers and went away. 2At harvest time he sent ka •slave lto the farmers to collect some of the fruit mof the vineyard from the farmers. 3But they took him, beat nhim, and sent him away empty-handed. o4Again he sent another slave to them, and they phit him on the head and treated him shamefully. q5Then he sent another, and they killed that one. He also sent many others; they beat some and they killed some.
6“He still had one to send, a beloved rson. Finally she sent him to them, saying, ‘They will respect my son.’
7“But those tenant farmers said among themselves, ‘This is the…
This passage has been shortened. Keep reading Mark 10:13–12:12 in Logos
Footnotes
- •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
- h10:15 Or not receive
- h10:21 Other add taking up the cross, and
- j10:22 Or he became gloomy
- p10:24 Other add for those trusting in wealth
- v10:29 Other add or wife
- •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
- •A group of Jewish temple officers that included the high priest, captain of the temple, temple overseers, and treasurers
- •A professional group in Judaism that copied the law of Moses and interpreted it, especially in legal cases
- k10:34 Or scourge
- •The strong Greek word doulos cannot be accurately translated in English as servant or bond servant; the HCSB translates this word as slave, not out of insensitivity to the legitimate concerns of modern English speakers, but out of a commitment to accurately convey the brutal reality of the Roman empire’s inhumane institution as well as the ownership called for by Christ.
- h10:45 Or in the place of many; Is 53:10–12
- w10:51 Hb for my teacher
- d11:8 Other read others were cutting leafy branches from the trees and spreading them on the road
- o11:24 Some read you receive; other read you will receive
- w11:26 Other omit bracketed text
- x11:25–26 These are the only uses of this word in Mk. It means “the violation of the Law” or “stepping over a boundary” or “departing from the path” or “trespass.”
- p12:4 Other add threw stones and
- q12:4 Other add and sent him off
Cross references
- z10:13–16 Mt 19:13–15; Lk 18:15–17
- a10:13 Lk 1:7
- b10:13 2Tm 4:2
- c10:14 Lk 13:14
- d10:14 Lk 14:26
- e10:14 1Co 14:39
- f10:14 Mk 1:15
- g10:15 Ps 72:19; Rv 22:21
- i10:15 Ac 17:11
- j10:15 Lk 1:7
- k10:16 1Tm 5:22
- l10:16 Gn 48:15
- m10:17–31 Mt 19:16–30; Lk 18:18–30
- n10:17 Mk 8:27
- o10:17 Mt 17:14; 27:29; Mk 1:40
- p10:17 Gn 1:31
- q10:17 Mk 4:38; Eph 4:11
- r10:17 Rv 21:7
- s10:17 Lk 10:25–28; Jn 12:25; Ac 13:48
- t10:18 Ps 69:16
- u10:19 Mt 5:21
- v10:19 Mt 5:27–28
- w10:19 Eph 4:28
- x10:19 Pr 6:19
- y10:19 1Co 6:7–8; 7:5; 1Tm 6:5; Jms 5:4
- z10:19 1Tm 5:3
- a10:19 Ex 21:15
- b10:19 Ex 20:12–16; Dt 5:16–20
- c10:20 Mk 4:38; Eph 4:11
- d10:21 Lk 6:35; 2Th 2:13; Heb 12:6
- e10:21 Mk 14:7; Rm 15:26
- f10:21 2Co 4:7
- g10:21 Mt 6:20; 13:44; Lk 12:33
- i10:21 Jn 8:12
- k10:22 2Co 2:2
- l10:22 Ac 2:45; 5:1
- m10:23 Ac 4:37; 8:18, 20; 24:26
- n10:23 Mk 1:15
- o10:24 Lk 1:7
- q10:25 Gn 24:35; Rv 2:9
- r10:26 Ac 16:30; Eph 2:8
- s10:27 Heb 6:4
- t10:28 Lk 6:14; Ac 10:32
- u10:29 Rv 22:21
- w10:29 Mk 1:1; Php 1:5
- x10:30 Lk 21:8
- y10:30 Lk 20:10
- z10:30 Mt 13:21
- a10:30 Jn 12:25; Ac 13:48
- b10:30 Mt 12:32; Lk 20:35; Eph 1:21; 2:7
- c10:31 Mk 9:35
- d10:32–34 Mt 20:17–19; Lk 18:31–34
- e10:32 Ps 79:1; Mt 23:37
- f10:32 Ps 147:11; Pr 1:7; Rv 14:7
- g10:32 Jn 6:61
- h10:33 Mk 2:10
- i10:33 Mt 2:4
- j10:33–34 Mk 8:31; 9:31
- l10:34 Mt 16:21; Ac 2:24
- m10:34 Lk 9:22
- n10:35–45 Mt 20:20–28
- o10:35 Ac 12:2
- p10:35 Jn 21:7
- q10:35 Jn 21:2
- r10:35 Mk 4:38; Eph 4:11
- s10:37 Mt 19:28; Lk 9:26
- t10:38 Jn 11:22
- u10:38 Ps 75:8
- v10:38 Lk 12:50; Ac 22:16
- w10:38 Lk 12:50; Rm 6:3; 2Co 4:10–11; Gl 2:20
- x10:39 Ac 12:2; Rv 1:9
- y10:41 Jn 21:7
- z10:42 Ac 19:16; 1Pt 5:3
- a10:43 Mk 9:35; 10:45
- b10:43–44 Lk 22:26
- c10:44 Mt 10:24; Php 2:7; Rv 1:1
- d10:45 Mk 2:10
- e10:45 Jn 13:13–15; Php 2:7
- f10:45 Jn 6:51; 10:15; Gl 2:20
- g10:45 Lv 27:31; Ps 49:8; Mt 26:28; Eph 1:7
- i10:45 Is 52:13–53:12; Mt 20:28
- j10:46–52 Mt 20:29–34; Lk 18:35–43
- k10:46 Nm 22:1
- l10:46 Mt 15:14
- m10:46 Jn 9:8
- n10:46 Mk 8:27
- o10:47 Mk 14:67
- p10:47 2Ch 1:1; Mt 1:1; Rm 1:3
- q10:47 Mt 5:7; Mk 5:19; Lk 1:50
- r10:47 Mt 15:22; 17:15; Mk 10:48; Lk 16:24
- s10:48 Mk 10:47
- t10:49 Jn 16:33
- u10:50 Lk 19:36
- v10:51 Mk 1:40
- x10:51 Jn 20:16
- y10:52 Mt 9:22; Mk 6:56; Lk 5:20
- z11:1–11 Mt 21:1–11; Lk 19:28–44; Jn 12:12–19
- a11:1 Mt 23:37; Ac 8:1
- b11:1 Mt 26:6; Lk 24:50; Jn 11:1, 18; 12:1
- c11:8 Mk 8:27
- e11:9 Jn 10:25
- f11:9 Lk 1:42; Heb 6:14
- g11:9 Ps 118:26
- h11:10 Mk 1:15; 9:1
- i11:10 Lk 1:27; Ac 2:29; 4:25
- j11:10 Mk 11:9
- k11:11 Mt 23:37
- l11:11 Ac 21:26
- m11:11 Mk 11:1
- n11:12–19 Mt 21:12–19; Lk 19:45–48
- o11:13 Lk 6:44; Jn 1:48
- p11:14 Mt 3:8; 7:16–21
- q11:14 Jr 8:13
- r11:14 Mk 10:10
- s11:15 Mt 23:37
- t11:15 Ac 21:26
- u11:15 Jn 2:15
- v11:17 Mk 1:2; Ac 15:15
- w11:17 Lk 11:51; Jn 2:17
- x11:17 Ac 12:5; 16:13
- y11:17 Is 56:7
- z11:17 Jr 7:11
- a11:17 Jr 7:11
- b11:18 Mt 2:4
- c11:18 Ps 147:11; Pr 1:7; Rv 14:7
- d11:20–26 Mt 21:19–22
- e11:21 Lk 6:14; Ac 10:32
- f11:21 Jn 11:8
- g11:21 Jms 3:9
- h11:22 Mt 17:20
- i11:23 Ps 72:19; Rv 22:21
- j11:23 Ac 10:20
- k11:23 Jn 3:16; Ac 10:43; Rm 10:9; 1Pt 1:8–10
- l11:23 Mk 9:23; Jn 11:22
- m11:24 Mt 5:44; Ac 12:12
- n11:24 Jn 14:13; Jms 1:5
- p11:24 Mt 7:8
- q11:25 Lk 18:11
- r11:25 Mt 6:12; 9:2
- s11:25 Mt 5:16; Lk 11:13
- t11:25 Mt 6:1; Lk 12:33
- u11:25 Ps 25:11; Mt 9:2
- v11:26 Mt 24:35; Ac 17:24; Eph 6:9; Rv 21:10
- y11:27–33 Mt 21:23–27; Lk 20:1–8
- z11:27 Mt 23:37
- a11:27 Ac 21:26
- b11:27 Mt 2:4
- c11:27 3Jn 1
- d11:28 Mk 1:22
- e11:29 Mk 4:14
- f11:30 Lk 7:29; Ac 18:25; 19:3
- g11:31 1Jn 5:10
- h11:32 Mt 2:23; Ac 7:52
- i12:1–12 Mt 21:33–46; Lk 20:9–19
- j12:1 Gn 9:20
- k12:2 Mk 3:14
- l12:2 Mt 10:24
- m12:2 Mt 3:8; 7:16
- n12:3 Lk 22:63
- o12:3 Col 2:8
- r12:6 Eph 1:6; Phm 1
- s12:6 Heb 1:1–2
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