Matthew 13–19
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The Parable of the Sower
13:1–15pp—Mk 4:1–12; Lk 8:4–10 13:16,17pp—Lk 10:23, 24 13:18–23pp—Mk 4:13–20; Lk 8:11–15
13That same day Jesus went out of the houseu and sat by the lake. 2Such large crowds gathered around him that he got into a boatv and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred,w sixty or thirty times what was sown. 9Whoever has ears, let them hear.”x
10The disciples came to him and asked, “Why do you speak to the people in parables?”
11He replied, “Because the knowledge of the secrets of the kingdom of heaveny has been given to you,z but not to them. 12Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.a 13This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.b
14In them is fulfilledc the prophecy of Isaiah:
“ ‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’ad
16But blessed are your eyes because they see, and your ears because they hear.e 17For truly I tell you, many prophets and righteous people longed to see what you seef but did not see it, and to hear what you hear but did not hear it.
18“Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdomg and does not understand it, the evil oneh comes and snatches away what was sown in their heart. This is the seed sown along the path. 20The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.i 22The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealthj choke the word, making it unfruitful. 23But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”k
The Parable of the Weeds
24Jesus told them another parable: “The kingdom of heaven is likel a man who sowed good seed in his field. 25But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26When the wheat sprouted and formed heads, then the weeds also appeared.
27“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28“ ‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”m
The Parables of the Mustard Seed and the Yeast
13:31,32pp—Mk 4:30–32 13:31–33pp—Lk 13:18–21
31He told them another parable: “The kingdom of heaven is liken a mustard seed,o which a man took and planted in his field. 32Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”p
33He told them still another parable: “The kingdom of heaven is likeq yeast that a woman took and mixed into about sixty poundsb of flourr until it worked all through the dough.”s
34Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.t 35So was fulfilledu what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”cv
The Parable of the Weeds Explained
36Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parablew of the weeds in the field.”
37He answered, “The one who sowed the good seed is the Son of Man.x 38The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,y 39and the enemy who sows them is the devil. The harvestz is the end of the age,a and the harvesters are angels.b
40“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41The Son of Manc will send out his angels,d and they will weed out of his kingdom everything that causes sin and all who do evil. 42They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.e 43Then the righteous will shine like the sunf in the kingdom of their Father. Whoever has ears, let them hear.g
The Parables of the Hidden Treasure and the Pearl
44“The kingdom of heaven is likeh treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.i
45“Again, the kingdom of heaven is likej a merchant looking for fine pearls. 46When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47“Once again, the kingdom of heaven is likek a net that was let down into the lake and caught all kindsl of fish. 48When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49This is how it will be at the end of the age. The angels will come and separate the wicked from the righteousm 50and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.n
51“Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor
13:54–58pp—Mk 6:1–6
53When Jesus had finished these parables,o he moved on from there. 54Coming to his hometown, he began teaching the people in their synagogue,p and they were amazed.q “Where did this man get this wisdom and these miraculous powers?” they asked. 55“Isn’t this the carpenter’s son?r Isn’t his mother’ss name Mary, and aren’t his brotherst James, Joseph, Simon and Judas? 56Aren’t all his sisters with us? Where then did this man get all these things?” 57And they took offenseu at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”v
58And he did not do many miracles there because of their lack of faith.
John the Baptist Beheaded
14:1–12pp—Mk 6:14–29
14At that time Herodw the tetrarch heard the reports about Jesus,x 2and he said to his attendants, “This is John the Baptist;y he has risen from the dead! That is why miraculous powers are at work in him.”
3Now Herod had arrested John and bound him and put him in prisonz because of Herodias, his brother Philip’s wife,a 4for John had been saying to him: “It is not lawful for you to have her.”b 5Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.c
6On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much 7that he promised with an oath to give her whatever she asked. 8Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” 9The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted 10and had John beheadedd in the prison. 11His head was brought in on a platter and given to the girl, who carried it to her mother. 12John’s disciples came and took his body and buried it.e Then they went and told Jesus.
Jesus Feeds the Five Thousand
14:13–21pp—Mk 6:32–44; Lk 9:10–17; Jn 6:1–13 14:13–21Ref—Mt 15:32–38
13When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14When Jesus landed and saw a large crowd, he had compassion on themf and healed their sick.g
15As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”
16Jesus replied, “They do not need to go away. You give them something to eat.”
17“We have here only five loavesh of bread and two fish,” they answered.
18“Bring them here to me,” he said. 19And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.i Then he gave them to the disciples, and the disciples gave them to the people. 20They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21The number of those who ate was about five thousand men, besides women and children.
Jesus Walks on the Water
14:22–33pp—Mk 6:45–51; Jn 6:16–21 14:34–36pp—Mk 6:53–56
22Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23After he had dismissed them, he went up on a mountainside by himself to pray.j Later that night, he was there alone, 24and the…
This passage has been shortened. Keep reading Matthew 13–19 in Logos
Footnotes
- aIsaiah 6:9, 10 (see Septuagint)
- bOr about 27 kilograms
- cPsalm 78:2
Cross references
- uver 36; Mt 9:28
- vLk 5:3
- wGe 26:12
- xSee Mt 11:15
- ySee Mt 3:2
- zMt 11:25; 16:17; 19:11; Jn 6:65; 1 Co 2:10, 14; Col 1:27; 1 Jn 2:20, 27
- aSee Mt 25:29
- bDt 29:4; Jer 5:21; Eze 12:2
- cver 35; See Mt 1:22
- dIsa 6:9, 10; Jn 12:40; Ac 28:26, 27; Ro 11:8
- eMt 16:17
- fJn 8:56; Heb 11:13; 1 Pe 1:10–12
- gMt 4:23
- hSee Mt 5:37
- iMt 11:6; 26:31
- jMt 19:23; 1 Ti 6:9, 10, 17
- kver 8
- lver 31, 33, 45, 47; Mt 18:23; 20:1; 22:2; 25:1; Mk 4:26, 30
- mMt 3:12
- nSee ver 24
- oMt 17:20; Lk 17:6
- pPs 104:12; Eze 17:23; 31:6; Da 4:12
- qSee ver 24
- rGe 18:6
- sGal 5:9
- tSee Jn 16:25
- uver 14; See Mt 1:22
- vPs 78:2; Ro 16:25, 26; 1 Co 2:7; Eph 3:9; Col 1:26
- wMt 15:15
- xSee Mt 8:20
- yJn 8:44, 45; 1 Jn 3:10
- zJoel 3:13
- aMt 24:3; 28:20
- bRev 14:15
- cSee Mt 8:20
- dMt 24:31
- eSee Mt 8:12
- fDa 12:3
- gSee Mt 11:15
- hSee ver 24
- iIsa 55:1; Mt 19:21; Php 3:7, 8
- jSee ver 24
- kSee ver 24
- lMt 22:10
- mMt 25:32
- nSee Mt 8:12
- oSee Mt 7:28
- pSee Mt 4:23
- qSee Mt 7:28
- rLk 3:23; Jn 6:42
- sSee Mt 12:46
- tSee Mt 12:46
- uJn 6:61
- vLk 4:24; Jn 4:44
- wMk 8:15; Lk 3:1, 19; 13:31; 23:7, 8; Ac 4:27; 12:1
- xLk 9:7–9
- ySee Mt 3:1
- zMt 4:12; 11:2
- aLk 3:19, 20
- bLev 18:16; 20:21
- cSee Mt 11:9
- dMt 17:12
- eAc 8:2
- fSee Mt 9:36
- gSee Mt 4:23
- hMt 16:9
- i1 Sa 9:13; Mt 26:26; Mk 8:6; Lk 9:16; 24:30; Ac 2:42; 20:7, 11; 27:35; 1 Co 10:16; 1 Ti 4:4
- jSee Lk 3:21
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