Psalm 47–50
The Lexham English BibleOther versions
English
- LEB The Lexham English Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- MSG The Message: The Bible in Contemporary Language
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Hebrew
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
God Is King over All the Earth
47For the music director. Of the sons of Korah. A psalm.a
1All you peoples, clap your hands.b
Shout to God with a voice of rejoicing.
2For Yahweh Most High is awesome,c
a great king over all the earth.
3He subdues peoples under us
and nations under our feet.
4He chooses for us our inheritance,
the pride of Jacob whom he loves. Selah
5God has gone up with a shout,
Yahweh with the sound of a trumpet.
6Sing praises to God, sing praises.
Sing praises to our king, sing praises.
7For God is king of all the earth.
Sing praises with understanding.d
8God reigns over nations;
God sits on his holy throne.
9The princes of the peoples are gathered together
with the people of Abraham’s God.
For the shields of the earth belong to God.
He is very exalted.
The Greatness of God in Zion
48A song. A psalm of the sons of Korah.a
1Yahweh is great and very worthy of praise
in the city of our God, in his holy mountain.b
2Beautiful in elevation, the joy of the whole earth,
is Mount Zion,c in the far north,d
the city of the great king.
3God is in her citadels;
he is known as a high stronghold.
4For see, the kings assembled;e
they advanced together.
5They themselves sawf it, so they were astonished.
They were terrified; they ran off.
6Trembling seized them there—
pain as of a woman in labor.
7With an east wind
you shatterg the ships of Tarshish.h
8As we have heard, so we have seen
in the city of Yahweh of hosts, in the city of our God.
God will establish her forever. Selah
9We have pondered your loyal love, O God,
in the midst of your temple.
10As is your name, O God, so is your praise
to the ends of the earth.
Your right hand is full of righteousness.
11Let Mount Zioni rejoice;
let the daughters of Judah rejoice
because of your judgments.
12Walk about Zion and circle it;
count her towers.
13Consider wellj her ramparts.
Go through her citadels
so that you can tell the next generation
14that this is God, our God forever and ever.
He himselfk will guide us until death.
Wealth and the Fate of the Wicked
49For the music director. Of the sons of Korah. A psalm.a
1Hear this, all you peoples;
give ear, all you inhabitants of the world,
2both low and high,
rich and poor together.
3My mouth will speak wisdom,
and the meditation of my heart will be understanding.
4I will incline my ear to a proverb;
I will propoundb my riddle on a lyre.
5Why should I fear in times of calamity,c
when iniquity surrounds me at my heels,
6those who trust their wealth
and boast about the abundance of their riches?
7Surely a man cannot redeem a brother.
He cannot give to God his ransom
8(sinced the redemption price for their life is costly
and it always fails),
9so that he may stay alive forever
and not see the pit.
10For he sees that the wise die,
together with the fool and brute they perish,
and leave their wealth to the next generation.
11Within them they think their houses are forever,
their dwelling places from generation to generation.
They namee their lands by their own names.
12But man cannot continue in his pomp.
He is like the beasts that perish.
13This is the journeyf of those who have foolish confidence,
and those after them who accept their sayings. Selah
14Like sheep they are destined to Sheol;
death will shepherd them.
But the upright will rule over them in the morning,
and their forms will be for Sheol to consume,
far from his lofty abode.
15Surely God will ransom my life
from the powerg of Sheol,
because he will receive me. Selah
16Do not fear when a man becomes rich,
when the wealthh of his house increases,
17because when he dies he will not take away any of it.
His wealth will not follow down after him.
18Though he congratulated his soul while he was living
—and people will praise you when you do well for yourself—
19iti will go to the generation of his fathers.
Never will they see light.
20Humankind in its pomp, but does not understand,
is like the beasts that perish.
An Oracle Concerning Sacrifices
50A psalm of Asaph.a
1The Supreme God, God, Yahweh, has spoken
and summoned the earth,
from the rising of the sun
to its setting.
2From Zion, the perfection of beauty,
God shines forth.
3Our God comes and he is not silent.
Before him fire devours,
and around him it is very tempestuous.
4He summons the heavens above
and the earth that he might judge his people:
5“Gather to me my loyal ones,
those who have made a covenant with me by sacrifice.”
6And the heavens declare his righteousness,
because God himself is judge. Selah
7“Hear, O my people, and I will speak,
O Israel, and I will testify against you.
I am God, your God.
8It is not concerning a lack of your sacrifices that I rebuke you,
and your burnt offerings are before me continually.
9I will not take from your house a bull
or from your stalls a he-goat,
10because every animal of the forest is mine,
the cattle on a thousand hills.
11I know every bird of the mountains,
and every moving creature in the field is mine.
12If I were hungry I would not tell you,
because the world and its fullness are mine.
13Do I eat the flesh of bulls
or drink the blood of goats?
14Offer to God a thank offering
and pay your vows to the Most High.
15And call me in the day of trouble;
I will deliver you, and you will glorify me.”
16But to the wicked God says,
“What right have you to recite my statutes
and mention my covenant with your mouth,b
17while you yourself hate discipline,
and cast my words behind you?
18When you see a thief, then you are pleased with him,
and your association is with adulterers.
19You give your mouth free rein for evil,
and you harness your tongue to deceit.
20You sit and speak against your brother;
you slander your mother’s son.
21These things you have done, and I have been silent;
You imagined that I was just like you.
I will rebuke you and present an argument before your eyes.
22Now consider this, you who forget God,
lest I tear you apart, and there will be none to deliver.
23He who sacrifices a thank offering honors me,
and he who orders his way;
I will show him the salvation of God.”
Footnotes
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bHebrew “hand”
- cOr “to be feared”
- dOr “sing a maskil”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bLiterally “mountain of holiness”
- cLiterally “the mountain of Zion”
- dLiterally “far of north”; the word translated “north” could refer to Mount Zaphon
- eThat is, preparing for battle
- fLiterally “They, they saw”
- gA few Hebrew manuscripts read “like an east wind that shatters”
- hThat is, ships that can sail to Tarshish, i.e. well built, able to traverse great distances
- iLiterally “the mountain of Zion”
- jLiterally “Set your heart to”
- kLiterally “he, he will …”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bLiterally “open”
- cLiterally “the days of evil”
- dHebrew “and”
- eLiterally “call”
- fHebrew “way”
- gLiterally “hand”
- hOr “honor”
- iThat is, his soul
- aThe Hebrew Bible counts the superscription as the first verse of the psalm
- bLiterally “take my covenant on your mouth”
Copyright 2012 Lexham Press