Logos Bible Study

Mark 2–3

The Lexham English BibleOther versions

English

Arabic

Czech

French

German

Greek

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

A Paralytic Healed

2And when he* entered again into Capernaum after some days, it became known that he was at home. 2And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. 3And they came bringing to him a paralytic, carried by four of them. 4And when* they were not able to bring him* to him because of the crowd, they removed the roof where he was. And after* digging through, they lowered the stretcher on which the paralytic was lying. 5And when* Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”

6Now some of the scribes were sitting there and reasoning in their hearts, 7“Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” 8And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? 9Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic—11“I say to you, get up, pick up your stretcher, and go to your home.” 12And he got up and immediately picked up hisa stretcher and* went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything* like this!”

Levi Called to Follow Jesus

13And he went out again beside the sea,b and all the crowd was coming to him, and he began to teachc them. 14And as he* was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and* followed him.

15And it happened that he was diningd in his house, and many tax collectors and sinners were dining withe Jesus and his disciples, for there were many and they were following him. 16And the scribes of the Pharisees, when they* saw that he was eating with sinners and tax collectors, began to sayf to his disciples, “Why does he eat with tax collectors and sinners?” 17And when* Jesus heard it*, he said to them, “Those who are healthy do not have need of a physician, but those who are sick.g I have not come to call the righteous, but sinners.”

On Fasting

18And John’s disciples and the Pharisees were fasting, and they came and said to him, “Whyh do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19And Jesus said to them, “The bridegroom’s attendantsi are not able to fast while the bridegroom is with them, are they?j As long a time as they have the bridegroom with them, they are not able to fast. 20But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21No one sews a patch of unshrunken cloth on an old garment. Otherwisek the patch pulls away from it—the new from the old—and the tear becomes worse. 22And no one puts new wine into old wineskins. Otherwisel the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”

Plucking Grain on the Sabbath

23And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while* plucking off the heads of grain. 24And the Pharisees began to saym to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry—26how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it* to those who were with him?” 27And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28So then, the Son of Man is lord even of the Sabbath.”

A Man with a Withered Hand Healed

3And he entered into the synagogue again, and a man who had a withered hand was there. 2And they were watching him closely to see if he would heal him on the Sabbath, in order that they could accuse him. 3And he said to the man who had the withered hand, “Come into the middle.” 4And he said to them, “Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. 5And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, “Stretch out youra hand.” And he stretched it* out, and his hand was restored. 6And the Pharisees went out immediately with the Herodians and began to conspireb against him with regard to how they could destroy him.

Jesus Heals Crowds by the Sea

7And Jesus went away with his disciples to the sea,c and a great crowd from Galilee followed him.* And from Judea 8and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him because they* heard all that he was doing. 9And he told his disciples that a small boat should stand ready for him because of the crowd, so that they would not press upon him. 10For he had healed many, so that all those who were suffering from diseasesd pressed about him in order that they could touch him. 11And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, “You are the Son of God!” 12And he warned them strictly that they should not make him known.

The Selection of the Twelve Apostles

13And he went up on the mountain and summoned those whom he wanted, and they came to him. 14And he appointed twelve,e so that they would be with him and so that he could send them out to preach 15and to have authority to expel demons. 16And he appointed the twelve.f And to Simon he gave the name Peter, 17and James the son of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, “Sons of Thunder”), 18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,g 19and Judas Iscariot, who also betrayed him.

A House Divided Cannot Stand

20And he went home, and the crowd gathered again, so that they were not even able to eat a meal. 21And when* his familyh heard this,* they went out to restrain him, for they were saying, “He has lost his mind!”

22And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul!” and “By the ruler of the demons he expels the demons!” 23And he called them to himself and* was speaking to them in parables, “How can Satan expel Satan? 24And if a kingdom is divided against itself, that kingdom is not able to stand. 25And if a house is divided against itself, that house will not be able to stand. 26And if Satan has risen up against himself and is divided, he is not able to stand, but is at an end! 27But no one is able to enter into the house of a strong man and* plunder his property unless he first ties up the strong man, and then he can thoroughly plunder his house.

28“Truly I say to you that all the sins and the blasphemies will be forgiven the sons of men, however much they blaspheme. 29But whoever blasphemes against the Holy Spirit does not have forgiveness forever,i but is guilty of an eternal sin”—30because they were saying, “He has an unclean spirit.”

Jesus’ Mother and Brothers

31And his mother and his brothers arrived, and standing outside, they sent word to him to summon him. 32And a crowd was sitting around him, and they told him, “Behold, your mother and your brothersj are outside looking for you.” 33And he answered them and* said, “Who is my mother ork my brothers?” 34And looking around at those who were sitting around him in a circle, he said, “Behold, my mother and my brothers! 35For whoever does the will of God, this person is my brother and sister and mother.”

Read in Logos

Footnotes

  1. *Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
  2. *Here “when” is supplied as a component of the participle (“able”) which is understood as temporal
  3. *Here the direct object is supplied from context in the English translation
  4. *Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal
  5. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. aLiterally “the”; the Greek article is used here as a possessive pronoun
  7. *Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb
  8. *Here the direct object is supplied from context in the English translation
  9. bThat is, the Sea of Galilee
  10. cThe imperfect tense has been translated as ingressive here (“began to teach”)
  11. *Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
  12. *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  13. dLiterally “was reclining for a meal”
  14. eLiterally “were reclining at table with”
  15. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  16. fThe imperfect tense has been translated as ingressive here (“began to say”)
  17. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  18. *Here the direct object is supplied from context in the English translation
  19. gLiterally “having badly”
  20. hLiterally “for what” reason
  21. iLiterally “the sons of the bridal chamber”
  22. jThe negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they”
  23. kLiterally “but if not”
  24. lLiterally “but if not”
  25. *Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal
  26. mThe imperfect tense has been translated as ingressive here (“began to say”)
  27. *Here the direct object is supplied from context in the English translation
  28. aLiterally “the”; the Greek article is used here as a possessive pronoun
  29. *Here the direct object is supplied from context in the English translation
  30. bLiterally “began to give counsel”; the imperfect tense has been translated as ingressive (“began to”)
  31. cThat is, the Sea of Galilee
  32. *Here the direct object is supplied from context in the English translation
  33. *Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
  34. dLiterally “had suffering”
  35. eSome manuscripts add “whom he also named apostles”
  36. fMost Greek manuscripts omit the phrase “and he appointed the twelve”
  37. gLiterally “the Cananean,” but according to BDAG 507 s.v., this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13)
  38. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  39. hLiterally those “close to him”
  40. *Here the direct object is supplied from context in the English translation
  41. *Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
  42. *Here “and” is supplied because the previous participle (“enter”) has been translated as a finite verb
  43. iLiterally “for the age”
  44. jSome manuscripts add “and your sisters”
  45. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  46. kSome manuscripts have “and”