Logos Bible Study

John 3–4

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Jesus and Nicodemus

3There was a man from the Pharisees xnamed Nicodemus, ya ruler zof the Jews. 2This man came to Him at night and said, “Rabbi, awe know that You have come from God bas a teacher, cfor no one could perform these signs You do unless God were with him.” d

3Jesus replied, “•I assure you: Unless someone is born again, efhe cannot see the kingdom of God.” g

4“But how can anyone be born when he is old?” Nicodemus asked Him. “Can he enter his mother’s womb a second time and be born?”

5Jesus answered, “I assure you: Unless someone is born hof water and the Spirit, ijhe cannot enter the kingdom of God. 6Whatever is born of the flesh kis flesh, and whatever is born of the Spirit lis spirit. 7Do not be amazed that I told you that you mmust be born nagain. 8The wind oblows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. pSo it is with everyone born of the Spirit.” q

9“How can these things be?” asked Nicodemus.

10“Are you a teacher rof Israel and don’t know these things?” Jesus replied. 11“I assure you: sWe speak what We know and We testify to what We have seen, but you tdo not accept Our testimony. u12If I have told you about things that happen on earth and you don’t believe, how will you believe if I tell you about things of heaven? 13No one has ascended vinto heaven wexcept the One who descended from heaven x—the •Son of Man. yz14Just as Moses alifted up the snake in the wilderness, bso the Son of Man must be lifted up, 15so that everyone who believes in Him will chave eternal life. d

16“For God loved ethe world •in this way: fHe gave His •One and Only gSon, hso that everyone who believes in Him will not perish but have eternal life. i17For God did not send His Son into the world that He might condemn jthe world, but that the world might be saved through Him. 18Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, kbecause he has not believed in the name lof the One and Only Son mof God.

19“This, then, is the judgment: The light nhas come into the world, oand people loved darkness rather than the light because their deeds were evil. 20For everyone who practices wicked things hates pthe light and avoids it, qso that his deeds rmay not be exposed. 21But anyone who lives by sthe truth comes to the light, so that his works tmay be shown to be accomplished by God.” u

Jesus and John the Baptist

22After this, Jesus and His disciples went to the Judean countryside, where He spent time with them and baptized. 23John valso was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24since John had not yet been thrown into prison. w

25Then a dispute arose between John’s disciples xand a Jew yabout purification. z26So they came to John and told him, “Rabbi, athe One you testified about, and who was with you across the Jordan, bis baptizing—and everyone is flocking to Him.” c

27John responded, “No one can receive a single thing unless it’s given to him from heaven. 28You yourselves can testify that I said, ‘I am not the Messiah, dbut I’ve been sent ahead of Him.’ e29He who has the bride fis the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly gat the groom’s voice. So this joy hof mine is complete. 30He must increase, but I must decrease.”

The One from Heaven

31The One who comes from above iis above all. The one who is from the earth is earthly and speaks in earthly terms. jThe One who comes from heaven is above all. k32He testifies lto what He has seen and heard, yet no one accepts His testimony. 33The one who has accepted His testimony has affirmed that God is true. m34For God sent Him, and He speaks God’s words, since He ngives the Spirit owithout measure. 35The Father loves the Son pand has given all things into His hands. q36The one who believes in the Son has eternal life, but the one who refuses to believe in the Son will not see life; instead, the wrath of God remains on him. r

Jesus and the Samaritan Woman

4When Jesus sknew that the Pharisees theard He was making uand baptizing more disciples than John v2(though Jesus Himself was not baptizing, but His disciples were), 3He left Judea wand went again to Galilee. x4He had to travel through Samaria, y5so He came to a town of Samaria called Sychar near the property zthat Jacob ahad given his son Joseph. b6Jacob’s well cwas there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening. d

7A woman of Samaria came to draw water. e

“Give Me a drink,” Jesus said to her, 8for His disciples had gone into town to buy food.

9“How is it that You, a Jew, fask for a drink from me, a Samaritan gwoman?” she asked Him. For Jews do not associate with hSamaritans. i

10Jesus answered, “If you knew the gift of God, jand who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.” k

11“Sir,” lsaid the woman, “You don’t even have a bucket, and the well is deep. So where do You get this ‘living water’? 12You aren’t greater than our father Jacob, mare You? He gave us the well and drank from it himself, as did his sons and livestock.”

13Jesus said, “Everyone who drinks from this water will get thirsty again. 14But whoever drinks from the water that I will give him will never get thirsty again—ever! nIn fact, the water I will give him will become a well opof water springing up within him for eternal life.” q

15“Sir,” the woman said to Him, “give me this water so I won’t get thirsty and come here to draw water.”

16“Go call your husband,” He told her, “and come back here.”

17“I don’t have a husband,” she answered.

“You have correctly said, ‘I don’t have a husband,’ ” Jesus said. 18“For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.”

19“Sir,” the woman replied, “I see that You are a prophet. 20Our fathers worshiped on this mountain, rsyet you Jews say that the place to worship is in Jerusalem.” t

21Jesus told her, “Believe Me, •woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You Samaritans uworship what you do not know. We worship what we do know, because salvation is from the Jews. v23But an hour is coming, and is now here, wwhen the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. 24God is spirit, xand those who worship Him must worship in spirit and truth.” y

25The woman said to Him, “I know that Messiah zais coming” (who is called Christ b). “When He comes, He will explain everything to us.”

26“I am He,” cJesus told her, “the One speaking to you.”

The Ripened Harvest

27Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, “What do You want?” or “Why are You talking with her?”

28Then the woman left her water jar, went into town, and told the men, 29“Come, see a man who told me everything I ever did! Could this be the Messiah?” d30They left the town and made their way to Him. e

31In the meantime the disciples kept urging Him, “Rabbi, feat something.”

32But He said, “I have food to eat that you don’t know about.”

33The disciples said to one another, “Could someone have brought Him something to eat?”

34“My food is to do the will of Him gwho sent Me hand to finish His work,” iJesus told them. 35“Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open jyour eyes and look at the fields, for they are ready kfor harvest. 36The reaper is already receiving pay and gathering fruit for eternal life, lso the sower and reaper can rejoice together. 37For in this case the saying is true: ‘One sows and another reaps.’ m38I sent you to reap what you didn’t labor for; others have labored, and you have benefited from ntheir labor.”

The Savior of the World

39Now many Samaritans ofrom that town believed in Him because of what the woman said pwhen she testified, q“He told me everything I ever did.” 40Therefore, when the Samaritans came to Him, rthey asked Him to stay with them, and He stayed there two days. 41Many more believed because of what He said. s42And they told the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior tof the world.” u

A Galilean Welcome

43After two days He left there for Galilee. v44Jesus Himself testified wthat a prophet has no honor in his own country. x45When ythey entered Galilee, the Galileans zwelcomed Him because they had seen everything He did in Jerusalem aduring the festival. bFor they also had gone to the festival.

The Second Sign: Healing an Official’s Son

46Then He went again to Cana cof Galilee, where He had turned the water into wine. There was a certain royal official whose son was ill at Capernaum. d47When this man heard that Jesus had come from Judea einto Galilee, he went to Him and pleaded with Him to come down and heal his son, for he was about to die.

48Jesus told him, “Unless you people see signs and wonders, fyou will not believe.” g

49“Sir,” hthe official said to Him, “come down before my boy dies!”

50“Go,” Jesus told him, “your son will live.” The man believed what iJesus said to him and departed.

51While he was still going down, his slaves met him saying that his boy was alive. 52He asked them at what time he got better. “Yesterday at seven in the morning jthe fever left him,” they answered. 53The father krealized this was the very hour at which Jesus had told him, “Your son will live.” Then he himself believed, along with his whole household.

54This, therefore, was the second sign lJesus performed after He came from Judea to Galilee. m

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Footnotes

  1. •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
  2. e3:3 The same Gk word can mean again or from above (also in v. 7).
  3. i3:5 Or spirit, or wind; the Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  4. m3:7 The pronoun is in Gk.
  5. o3:8 The Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  6. r3:10 Or the teacher
  7. t3:11 In Gk, the word you is here and throughout v. 12.
  8. u3:11 The pronouns we and our refer to Jesus and His authority to speak for the Father.
  9. •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
  10. y3:13 Other add who is in heaven
  11. c3:15 Other add not perish, but
  12. •The Greek word houtos, commonly translated in Jn 3:16 as “so” or “so much,” occurs over 200 times in the NT. Almost without exception it is an adverb of manner, not degree (for example, see Mt 1:18). It only means “so much” when modifying an adjective (see Gal 3:3; Rev 16:18). Manner seems primarily in view in Jn 3:16, which explains the HCSB’s rendering.
  13. f3:16 The Gk word houtos, commonly translated in Jn 3:16 as “so” or “so much” occurs over 200 times in the NT. Almost without exception it is an adverb of manner, not degree (for example, see Mt 1:18). It only means “so much” when modifying an adjective (see Gl 3:3; Rv 16:18). Manner seems primarily in view in Jn 3:16, which explains the HCSB‘s rendering.
  14. •Or one of a kind, or incomparable, or only begotten; the Greek word can refer to someone’s only child as in Lk 7:12; 8:42; 9:38. It can also refer to someone’s special child as in Heb 11:17.
  15. q3:20 and does not come to the light
  16. s3:21 who does
  17. u3:21 It is possible that Jesus’ words end at v. 15. Ancient Gk did not have quotation marks.
  18. y3:25 Other read and the Jews
  19. g3:29 with joy rejoices
  20. j3:31 Or of earthly things
  21. n3:34 Other read since God
  22. s4:1 Other read the Lord
  23. z4:5 piece of land
  24. d4:6 the sixth hour; see note at Jn 1:39; an . time reckoning would be noon
  25. h4:9 Or do not share vessels with
  26. i4:9 Other omit For Jews do not associate with Samaritans.
  27. o4:14 Or spring
  28. r4:20 Mount Gerizim, where there had been a Samaritan temple that rivaled Jerusalem’s
  29. •When used in direct address, “Woman” was not a term of disrespect but of honor.
  30. u4:22 Samaritans is implied since the Gk verb and pronoun are .
  31. z4:25 In the NT, the word Messiah translates the Gk word Christos (“Anointed One”), except here and in Jn 1:41 where it translates Messias.
  32. j4:35 Raise
  33. k4:35 white
  34. n4:38 you have entered into
  35. p4:39 because of the woman’s word
  36. s4:41 because of His word
  37. u4:42 Other add the Messiah
  38. i4:50 the word
  39. j4:52 Or seven in the evening; at the seventh hour; see note at Jn 1:39; an time reckoning would be at one in the afternoon

Cross references

  1. x3:1 Mk 7:3
  2. y3:1 Jn 3:4, 9; 7:50; 19:39
  3. z3:1 Lk 8:41; 12:58
  4. a3:2 Jn 11:8
  5. b3:2 Mk 1:45
  6. c3:2 Mk 4:38; Eph 4:11
  7. d3:2 Ex 3:12; Jn 15:24; Ac 10:38; Rv 21:3
  8. f3:3 1Pt 1:3; 1Jn 2:29
  9. g3:3 Mk 1:15; 9:1
  10. h3:5 Mk 9:43
  11. j3:5 Ezk 36:25–27; Ac 22:16; Ti 3:5
  12. k3:6 Php 3:3
  13. l3:6 Jn 1:33
  14. n3:7 1Pt 1:3
  15. p3:8 Jn 8:14
  16. q3:8 1Co 2:13–16
  17. s3:11 Jn 1:51; Rv 22:21
  18. v3:13 Jn 20:17
  19. w3:13 Dt 30:12; Jn 6:62; Ac 2:34; Rm 10:6; 1Co 15:47; Eph 4:8–10; Rv 11:12
  20. x3:13 Jn 6:38; 8:23
  21. z3:13 Mk 2:10
  22. a3:14 Ps 77:20; Mt 8:4; Heb 3:2
  23. b3:14 Nm 21:4–9
  24. d3:15 Mk 10:17; Jn 12:25; Ac 13:48
  25. e3:16 Jn 12:43; 1Co 13:1; Gl 2:20; Col 1:13; 3:12; 1Th 1:4; 2Th 2:13, 16; 1Jn 4:7–12; Jd 1
  26. g3:16 1Jn 4:9
  27. h3:16 Jn 5:19; Heb 1:2
  28. i3:16 Jn 12:25; Rm 5:8; 1Jn 3:16; 4:9–10
  29. j3:17 Jn 8:11
  30. k3:18 Mt 12:41; Mk 16:16
  31. l3:18 Jn 10:25; 1Jn 3:23
  32. m3:18 Jn 5:19
  33. n3:19 Ps 36:9; Jn 12:46
  34. o3:19 Jn 18:37; 1Jn 2:8
  35. p3:20 Lk 6:27; 19:14
  36. r3:20 Mk 14:6; Gl 3:10; Jms 2:14–26
  37. t3:21 Jn 5:36
  38. v3:23 Mk 1:4
  39. w3:24 Mk 1:14
  40. x3:25 Mt 9:14; 11:2; 14:12; Mk 2:18; 6:29; Lk 5:33; 7:18–19; 11:1; Jn 1:35, 37; 6:3
  41. z3:25 Lv 13–14; Heb 1:3
  42. a3:26 Jn 11:8
  43. b3:26 Mk 10:1; Lk 3:3
  44. c3:26 Mk 1:45
  45. d3:28 Mt 1:17; Eph 5:2
  46. e3:28 Lk 1:17
  47. f3:29 Rv 21:2
  48. h3:29 Jn 15:11
  49. i3:31 Jms 1:17
  50. k3:31 Jn 8:23; 1Jn 4:5–6
  51. l3:32 Jn 15:26; Ac 26:5
  52. m3:33 1Jn 5:20
  53. o3:34 Jn 1:33
  54. p3:35 Jn 5:20; 10:17; 1Co 13:1
  55. q3:35 Jn 5:19
  56. r3:36 Mk 16:16
  57. t4:1 Mk 7:3
  58. u4:1 Mt 28:19–20
  59. v4:1 Mk 1:4
  60. w4:3 Lk 1:5
  61. x4:3 Mt 17:22
  62. y4:4 Ac 1:8
  63. a4:5 Ps 22:23; Mt 1:2; Lk 1:33
  64. b4:5 Gn 30:24; 33:19; 48:22; 49:22
  65. c4:6 Jms 3:11
  66. e4:7 Gn 24:11–17; 29:2–12
  67. f4:9 Jn 11:36; Ac 14:1; Rv 2:9
  68. g4:9 Lk 9:52; Ac 1:8
  69. j4:10 Ac 8:20
  70. k4:10 Gn 26:19; Ps 36:7–9; Is 49:10; 55:1; Jr 2:13; Zch 14:8; Jn 7:38; Rv 7:17; 21:6; 22:1, 17
  71. l4:11 Lk 10:1
  72. m4:12 Mt 1:2; Lk 1:33
  73. n4:14 Jn 6:35; 7:37; 1Co 4:11; Rv 7:16; 21:6; 22:17
  74. p4:14 Jms 3:11
  75. q4:14 Jn 12:25; Ac 13:48; Rm 8:2; 1Jn 2:25
  76. s4:20 Dt 11:29–12:14; 27:3; Jos 24:1
  77. t4:20 Mt 23:37
  78. v4:22 Gn 12:1–7; Is 2:3; Mal 1:11; Mt 15:24; Jn 11:36; Rm 3:1–2; 9:4–5; 15:8–9
  79. w4:23 Jn 5:25–29; 16:32
  80. x4:24 Jn 1:33; 2Th 2:10; Jd 20
  81. y4:24 2Th 2:10
  82. a4:25 Mt 1:17; Eph 5:2
  83. b4:25 Ex 29:29; Jn 1:41
  84. c4:26 Ex 3:14; Ps 45:8; Jn 8:24
  85. d4:29 Mt 1:17
  86. e4:30 Mk 1:45
  87. f4:31 Jn 11:8
  88. g4:34 Eph 1:9; 1Jn 2:17
  89. h4:34 Jn 5:30
  90. i4:34 Jn 5:36
  91. l4:36 Mk 10:17; Jn 12:25; Ac 13:48
  92. m4:37 Lv 26:16; Dt 20:6; Jb 31:8; Mc 6:15; Mt 25:24; Lk 19:21
  93. o4:39 Lk 9:52; Ac 1:8
  94. q4:39 Jn 15:26; Ac 26:5
  95. r4:40 Mk 1:45
  96. t4:42 2Pt 3:18
  97. v4:43 Is 9:1–2; Mt 17:22
  98. w4:44 Jn 15:26; Ac 26:5
  99. x4:44 Mt 13:57; Mk 6:4; Lk 4:24
  100. y4:45 Mt 4:17; Mk 1:14–15
  101. z4:45 Mt 26:69; Mk 14:70; Lk 13:1–2; 22:59; 23:6; Ac 1:11; 2:7; 5:37
  102. a4:45 Mt 23:37
  103. b4:45 Jn 2:23; 5:1
  104. c4:46 Jn 2:1, 11; 21:2
  105. d4:46 Lk 10:15
  106. e4:47 Lk 1:5
  107. f4:48 Ex 7:3–4; Mk 13:22; Jn 2:23–25; 6:26
  108. g4:48 Jn 3:16; 6:64; 20:25
  109. h4:49 Lk 10:1
  110. k4:53 Lk 11:11; Col 3:21
  111. l4:54 Jn 2:11
  112. m4:54 Mt 17:22