Logos Bible Study

John 1:20–21:25

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20He did not refuse to answer, but he declared: “I am not the Messiah.” g

21“What then?” they asked him. “Are you Elijah?” h

“I am not,” he said.

“Are you the Prophet?” ij

“No,” he answered.

22“Who are you, then?” they asked. “We need to give an answer to those who sent us. What can you tell us about yourself?”

23He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord kl—just as Isaiah mthe prophet said.”

24Now they had been sent from the Pharisees. n25So they asked him, “Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet?”

26“I baptize with owater,” pJohn answered them. “Someone stands among you, but you don’t know Him. 27He is the One coming after me, qrwhose sandal strap I’m not worthy to untie.”

28All this happened in Bethany sacross the Jordan, tuwhere John was baptizing.

The Lamb of God

29The next day John saw Jesus coming toward him and said, “Here is the Lamb of God, vwho takes away the sin wof the world! 30This is the One I told you about: ‘After me comes a man who has surpassed me, because He existed before me.’ 31I didn’t know Him, xbut I came baptizing with ywater so He might be revealed zto Israel.”

32And John testified, “I watched the Spirit adescending from heaven like a dove, and He rested on Him. b33I didn’t know Him, but He cwho sent me to baptize with dwater told me, ‘The One you see the Spirit descending and resting on—He is the One who baptizes with ethe Holy Spirit.’ f34I have seen and testified that He is the Son of God!” gh

35Again the next day, John was standing with two of his disciples. 36When he saw Jesus passing by, he said, “Look! The Lamb of God!”

37The two disciples heard him say this and followed Jesus. 38When Jesus turned and noticed them following Him, He asked them, “What are you looking for?”

They said to Him, “Rabbi” i(which means “Teacher”), “where are You staying?”

39“Come and you’ll see,” He replied. So they went and saw where He was staying, and they stayed with Him that day. It was about 10 in the morning. j

40Andrew, kSimon Peter’s brother, was one of the two who heard John and followed Him. 41He first found his own brother Simon and told him, “We have found the Messiah!” lm(which means “Anointed nOne”), 42and he brought Simon to Jesus.

When Jesus saw him, He said, “You are Simon, son of John. oYou will be called •Cephas” p(which means “Rock”).

Philip and Nathanael

43The next day He qdecided to leave for Galilee. Jesus found Philip rand told him, “Follow Me!”

44Now Philip was from Bethsaida, sthe hometown of Andrew and Peter. 45Philip found Nathanael tuand told him, “We have found the One Moses wrote about in the Law (and so did the prophets v): Jesus the son of Joseph, wfrom Nazareth!” x

46“Can anything good ycome out of Nazareth?” Nathanael asked him.

“Come and see,” Philip answered.

47Then Jesus saw Nathanael coming toward Him and said about him, “Here is a true Israelite; zno deceit is in him.”

48“How do you know me?” Nathanael asked.

“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.

49“Rabbi,” aNathanael replied, “You are the Son bof God! You are the King of Israel!” c

50Jesus responded to him, “Do you believe only because I told you I saw you under the fig tree? You dwill see greater things than this.” 51Then He said, “•I assure you: You ewill see heaven opened and the angels of God fascending and descending gon the •Son of Man.” h

The First Sign: Turning Water into Wine

2On the third day a wedding took place in Cana iof Galilee. jJesus’ mother kwas there, and 2Jesus and His disciples were invited to the wedding as well. 3When the wine ran out, Jesus’ mother told Him, “They don’t have any wine.”

4“What has this concern of yours to do with Me, lm•woman?” nJesus asked. “My hour ohas not yet come.”

5“Do whatever He tells you,” His mother told the servants.

6Now six stone water jars had been set there for Jewish purification. pEach contained 20 or 30 gallons. q

7“Fill the jars with water,” Jesus told them. So they filled them to the brim. 8Then He said to them, “Now draw some out and take it to the chief servant.” rAnd they did.

9When the chief servant tasted the water (after it had become wine), he did not know where it came from—though the servants who had drawn the water knew. He called the groom 10and told him, “Everyone sets out the fine wine first, then, after people have drunk freely, the inferior. But you have kept the fine wine until now.”

11Jesus performed this first sign sin Cana tof Galilee. uHe displayed vHis glory, wand His disciples believed in Him.

12After this, He went down to Capernaum, xtogether with His mother, His brothers, yand His disciples, and they stayed there only a few days.

Cleansing the Temple Complex

13The Jewish Passover zwas near, so Jesus went up to Jerusalem. a14In the temple complex bHe found people selling oxen, sheep, and doves, and He also found the money changers sitting there. 15After making a whip out of cords, cHe drove everyone out of the temple complex with their sheep dand oxen. He also poured out the money changers’ coins and overturned the tables. 16He told those who were selling doves, “Get these things out of here! Stop turning My Father’s ehouse finto a marketplace!” gh

17And His disciples remembered that it is written: Zeal ifor Your house will consume jMe. kl

18So the Jews replied to Him, “What sign of authority will You show us for doing these things?”

19Jesus answered, “Destroy this sanctuary, mand I will raise it up in three days.” n

20Therefore the Jews said, “This sanctuary took 46 years to build, and will You raise it up in three days?” o

21But He was speaking about the sanctuary of His body. p22So when He was raised from the dead, qHis disciples remembered that He had said this. rAnd they believed the Scripture sand the statement Jesus had made.

23While He was in Jerusalem tat the Passover Festival, umany trusted in His name vwhen they saw the signs He was doing. 24Jesus, however, would not entrust Himself to them, since He knew them all 25and because He did not need anyone to testify about man; for He Himself knew what was in man. w

Jesus and Nicodemus

3There was a man from the Pharisees xnamed Nicodemus, ya ruler zof the Jews. 2This man came to Him at night and said, “Rabbi, awe know that You have come from God bas a teacher, cfor no one could perform these signs You do unless God were with him.” d

3Jesus replied, “•I assure you: Unless someone is born again, efhe cannot see the kingdom of God.” g

4“But how can anyone be born when he is old?” Nicodemus asked Him. “Can he enter his mother’s womb a second time and be born?”

5Jesus answered, “I assure you: Unless someone is born hof water and the Spirit, ijhe cannot enter the kingdom of God. 6Whatever is born of the flesh kis flesh, and whatever is born of the Spirit lis spirit. 7Do not be amazed that I told you that you mmust be born nagain. 8The wind oblows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. pSo it is with everyone born of the Spirit.” q

9“How can these things be?” asked Nicodemus.

10“Are you a teacher rof Israel and don’t know these things?” Jesus replied. 11“I assure you: sWe speak what We know and We testify to what We have seen, but you tdo not accept Our testimony. u12If I have told you about things that happen on earth and you don’t believe, how will you believe if I tell you about things of heaven? 13No one has ascended vinto heaven wexcept the One who descended from heaven x—the •Son of Man. yz14Just as Moses alifted up the snake in the wilderness, bso the Son of Man must be lifted up, 15so that everyone who believes in Him will chave eternal life. d

16“For God loved ethe world •in this way: fHe gave His •One and Only gSon, hso that everyone who believes in Him will not perish but have eternal life. i17For God did not send His Son into the world that He might condemn jthe world, but that the world might be saved through Him. 18Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, kbecause he has not believed in the name lof the One and Only Son mof God.

19“This, then, is the judgment: The light nhas come into the world, oand people loved darkness rather than the light because their deeds were evil. 20For everyone who practices wicked things hates pthe light and avoids it, qso that his deeds rmay not be exposed. 21But anyone who lives by sthe truth comes to the light, so that his works tmay be shown to be accomplished by God.” u

Jesus and John the Baptist

22After this, Jesus and His disciples went to the Judean countryside, where He spent time with them and baptized. 23John valso was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24since John had not yet been thrown into prison. w

25Then a dispute arose between John’s disciples xand a Jew yabout purification. z26So they came to John and told him, “Rabbi, athe One you testified about, and who was with you across the Jordan, bis baptizing—and everyone is flocking to Him.” c

27John responded, “No one can receive a single thing unless it’s given to him from heaven. 28You yourselves can testify that I said, ‘I am not the Messiah, dbut I’ve been sent ahead of Him.’ e29He who has the bride fis the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly gat the groom’s voice. So this joy hof mine is complete. 30He must increase, but I must decrease.”

The One from Heaven

31The One who comes from above iis above all. The one who is from the earth is earthly and speaks in earthly terms. jThe One who comes from heaven is above all. k32He testifies lto what He has seen and heard, yet no one accepts His testimony. 33The one who has accepted His testimony has affirmed that God is true. m34For God sent Him, and He speaks…

Read in Logos
John 10:10: The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

This passage has been shortened. Keep reading John 1:20–21:25 in Logos

Footnotes

  1. i1:21 Probably the Prophet in Dt 18:15
  2. o1:26 Or in
  3. q1:27 Other add who came before me
  4. s1:28 Other read in Bethabara
  5. t1:28 Another Bethany, near Jerusalem, was the home of Lazarus, Martha, and Mary; Jn 11:1.
  6. y1:31 Or in
  7. c1:33 He refers to God the Father, who gave John a sign to help him identify the Messiah. Vv. 32–34 indicate that John did not know that Jesus was the Messiah until the Spirit descended upon Him at His baptism.
  8. d1:33 Or in
  9. e1:33 Or in
  10. g1:34 Other read is the Chosen One of God
  11. j1:39 about the tenth hour. Various methods of reckoning time were used in the ancient world. John probably used a different method from the other 3 Gospels. If John used the same method of time reckoning as the other 3 Gospels, the translation would be: It was about four in the afternoon.
  12. l1:41 In the NT, the word Messiah translates the Gk word Christos (“Anointed One”), except here and in Jn 4:25 where it translates Messias.
  13. o1:42 Other read Simon, son of Jonah
  14. •The Aramaic word for rock: it is parallel to the Greek word petros from which the English name Peter is derived; Jn 1:42; 1 Co 1:12.
  15. q1:43 Or he, referring either to Simon Peter (vv. 41–42) or Andrew (vv. 40–41)
  16. t1:45 Probably the Bartholomew of the other Gospels and Acts
  17. d1:50 In Gk, the word you is and refers to Nathanael.
  18. •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
  19. e1:51 In Gk, the word you is and refers to Nathanael and the other disciples.
  20. •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
  21. l2:4 Or You and I see things differently; What to Me and to you; Mt 8:29; Mk 1:24; 5:7; Lk 8:28
  22. •When used in direct address, “Woman” was not a term of disrespect but of honor.
  23. o2:4 The time of His sacrificial death and exaltation; Jn 7:30; 8:20; 12:23, 27; 13:1; 17:1
  24. q2:6 2 or 3 measures
  25. r2:8 ruler of the table; perhaps master of the feast, or headwaiter
  26. s2:11 this beginning of the signs; Jn 4:54; 20:30. Seven miraculous signs occur in John’s Gospel and are so noted in the headings.
  27. g2:16 a house of business
  28. e3:3 The same Gk word can mean again or from above (also in v. 7).
  29. i3:5 Or spirit, or wind; the Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  30. m3:7 The pronoun is in Gk.
  31. o3:8 The Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  32. r3:10 Or the teacher
  33. t3:11 In Gk, the word you is here and throughout v. 12.
  34. u3:11 The pronouns we and our refer to Jesus and His authority to speak for the Father.
  35. y3:13 Other add who is in heaven
  36. c3:15 Other add not perish, but
  37. •The Greek word houtos, commonly translated in Jn 3:16 as “so” or “so much,” occurs over 200 times in the NT. Almost without exception it is an adverb of manner, not degree (for example, see Mt 1:18). It only means “so much” when modifying an adjective (see Gal 3:3; Rev 16:18). Manner seems primarily in view in Jn 3:16, which explains the HCSB’s rendering.
  38. f3:16 The Gk word houtos, commonly translated in Jn 3:16 as “so” or “so much” occurs over 200 times in the NT. Almost without exception it is an adverb of manner, not degree (for example, see Mt 1:18). It only means “so much” when modifying an adjective (see Gl 3:3; Rv 16:18). Manner seems primarily in view in Jn 3:16, which explains the HCSB‘s rendering.
  39. •Or one of a kind, or incomparable, or only begotten; the Greek word can refer to someone’s only child as in Lk 7:12; 8:42; 9:38. It can also refer to someone’s special child as in Heb 11:17.
  40. q3:20 and does not come to the light
  41. s3:21 who does
  42. u3:21 It is possible that Jesus’ words end at v. 15. Ancient Gk did not have quotation marks.
  43. y3:25 Other read and the Jews
  44. g3:29 with joy rejoices
  45. j3:31 Or of earthly things

Cross references

  1. g1:20 Mt 1:17; Eph 5:2
  2. h1:21 Mal 4:5; Mt 11:14; 17:10–13; Mk 8:28; Lk 1:17
  3. j1:21 Dt 18:15; Mt 2:23
  4. k1:23 Is 40:3
  5. l1:23 Is 40:3
  6. m1:23 Mt 3:3; 4:14; 12:17
  7. n1:24 Mk 7:3
  8. p1:26 Mk 1:8
  9. r1:27 Jn 1:15
  10. u1:28 Mk 10:1; Lk 3:3
  11. v1:29 Is 53:7; Ac 8:32; 1Pt 1:19; Rv 5:6
  12. w1:29 Jn 15:22; 1Jn 3:5
  13. x1:31 Jn 7:28
  14. z1:31 2Co 4:11; 1Jn 1:2
  15. a1:32 Ps 51:11; Jn 1:33; Ac 2:4; Rm 8:9; Gl 5:25; Ti 3:5; 1Jn 5:8; Rv 3:22
  16. b1:32 Jms 4:5
  17. f1:33 Mt 3:11; Mk 1:8; Lk 3:16; Ac 11:16
  18. h1:34 Mt 3:17; 4:3; Jn 1:49; 5:19; Heb 1:2
  19. i1:38 Jn 11:8
  20. k1:40–42 Mt 4:18–22; Mk 1:16–20; Lk 5:2–11
  21. m1:41 Mt 1:17
  22. n1:41 Ex 29:29
  23. p1:42 1Co 1:12; 3:22; 9:5; 15:5; Gl 1:18; 2:9, 11, 14
  24. r1:43 Mk 3:18
  25. s1:44 Jn 12:21
  26. u1:45 Jn 1:46–49; 21:2
  27. v1:45 Mt 2:23; Ac 7:52; Rm 3:21
  28. w1:45 Mt 1:16; Lk 1:27; 2:4, 16, 33; 3:23; Jn 6:42
  29. x1:45 Mk 1:9
  30. y1:46 Gn 1:31
  31. z1:47 2Co 11:22
  32. a1:49 Jn 11:8
  33. b1:49 Jn 5:19
  34. c1:49 Mt 27:42; Mk 15:32; Jn 12:13
  35. f1:51 Lk 12:8–9; 15:10; Ac 10:3
  36. g1:51 Gn 28:12
  37. h1:51 Mk 2:10
  38. i2:1 Jn 2:11; 4:46; 21:2
  39. j2:1 Mt 17:22
  40. k2:1 Mt 1:16
  41. m2:4 2Sm 16:10; 19:22
  42. n2:4 Jn 19:26
  43. p2:6 Lv 13–14; Heb 1:3
  44. t2:11 Jn 2:1; 21:2
  45. u2:11 Mt 17:22
  46. v2:11 2Co 4:11; 1Jn 1:2
  47. w2:11 Mk 10:37; Jn 17:24
  48. x2:12 Lk 10:15
  49. y2:12 Mt 12:46–50; Mk 3:31–35; 6:3; Lk 8:19–21; Ac 1:14
  50. z2:13 Ex 12:11
  51. a2:13 Mt 23:37
  52. b2:14–17 Mt 21:12–13; Mk 11:15–17; Lk 19:45–46
  53. c2:15 Ac 27:32
  54. d2:15 Mt 7:15
  55. e2:16 Mt 5:16; 11:27; Jn 8:42
  56. f2:16 Lk 11:51; Jn 2:17
  57. h2:16 Jr 7:11; Zch 14:21; Mal 3:1–3
  58. i2:17 Nm 25:13
  59. j2:17 Gl 5:15
  60. k2:17 Ps 69:9
  61. l2:17 Ps 69:9
  62. m2:19 Lk 1:21
  63. n2:19 Lk 9:22
  64. o2:20 Mk 15:29
  65. p2:21 Mt 26:26; 27:52, 58; Mk 14:22; 15:43; Lk 12:4; 22:19; 23:52, 55; Jn 19:31, 38, 40; 20:12; 1Co 10:16; 11:23–26; Heb 10:5, 10; 1Pt 2:24
  66. q2:22 Mt 17:9; Rv 20:12
  67. r2:22 Jn 14:26
  68. s2:22 Mt 26:54; 2Pt 1:20
  69. t2:23 Mt 23:37
  70. u2:23 Jn 5:1
  71. v2:23 Jn 10:25; 1Jn 3:23
  72. w2:25 Jr 17:10
  73. x3:1 Mk 7:3
  74. y3:1 Jn 3:4, 9; 7:50; 19:39
  75. z3:1 Lk 8:41; 12:58
  76. a3:2 Jn 11:8
  77. b3:2 Mk 1:45
  78. c3:2 Mk 4:38; Eph 4:11
  79. d3:2 Ex 3:12; Jn 15:24; Ac 10:38; Rv 21:3
  80. f3:3 1Pt 1:3; 1Jn 2:29
  81. g3:3 Mk 1:15; 9:1
  82. h3:5 Mk 9:43
  83. j3:5 Ezk 36:25–27; Ac 22:16; Ti 3:5
  84. k3:6 Php 3:3
  85. l3:6 Jn 1:33
  86. n3:7 1Pt 1:3
  87. p3:8 Jn 8:14
  88. q3:8 1Co 2:13–16
  89. s3:11 Jn 1:51; Rv 22:21
  90. v3:13 Jn 20:17
  91. w3:13 Dt 30:12; Jn 6:62; Ac 2:34; Rm 10:6; 1Co 15:47; Eph 4:8–10; Rv 11:12
  92. x3:13 Jn 6:38; 8:23
  93. z3:13 Mk 2:10
  94. a3:14 Ps 77:20; Mt 8:4; Heb 3:2
  95. b3:14 Nm 21:4–9
  96. d3:15 Mk 10:17; Jn 12:25; Ac 13:48
  97. e3:16 Jn 12:43; 1Co 13:1; Gl 2:20; Col 1:13; 3:12; 1Th 1:4; 2Th 2:13, 16; 1Jn 4:7–12; Jd 1
  98. g3:16 1Jn 4:9
  99. h3:16 Jn 5:19; Heb 1:2
  100. i3:16 Jn 12:25; Rm 5:8; 1Jn 3:16; 4:9–10
  101. j3:17 Jn 8:11
  102. k3:18 Mt 12:41; Mk 16:16
  103. l3:18 Jn 10:25; 1Jn 3:23
  104. m3:18 Jn 5:19
  105. n3:19 Ps 36:9; Jn 12:46
  106. o3:19 Jn 18:37; 1Jn 2:8
  107. p3:20 Lk 6:27; 19:14
  108. r3:20 Mk 14:6; Gl 3:10; Jms 2:14–26
  109. t3:21 Jn 5:36
  110. v3:23 Mk 1:4
  111. w3:24 Mk 1:14
  112. x3:25 Mt 9:14; 11:2; 14:12; Mk 2:18; 6:29; Lk 5:33; 7:18–19; 11:1; Jn 1:35, 37; 6:3
  113. z3:25 Lv 13–14; Heb 1:3
  114. a3:26 Jn 11:8
  115. b3:26 Mk 10:1; Lk 3:3
  116. c3:26 Mk 1:45
  117. d3:28 Mt 1:17; Eph 5:2
  118. e3:28 Lk 1:17
  119. f3:29 Rv 21:2
  120. h3:29 Jn 15:11
  121. i3:31 Jms 1:17
  122. k3:31 Jn 8:23; 1Jn 4:5–6
  123. l3:32 Jn 15:26; Ac 26:5
  124. m3:33 1Jn 5:20