Logos Bible Study

John 1:20–21:25

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20And he confessed—and he did not deny, and confessed—“I am not the Christ!” 21And they asked him, “Then who are you? Are you Elijah?” And he said, “I am not!” “Are you the Prophet?”h And he answered, “No!” 22Then they said to him, “Who are you, so that we can give an answer to those who sent us? What do you say about yourself?”

23He said,

“I am ‘the voice of one crying out in the wilderness,

“Make straight the way of the Lord,” ’i

just as Isaiah the prophet said.” 24(And they had been sent from the Pharisees.) 25And they asked him and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?”

26John answered them, saying, “I baptize with water. In your midst stands one whom you do not know—27the one who comes after me, of whom I am not worthy to untiej the strap of his sandal!” 28These things took place in Bethany on the other side of the Jordan, where John was baptizing.

29On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! 30This one is the one about whom I said, ‘After me is coming a man who is ahead of me, because he existed before me.’ 31And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water.”

32And John testified, saying, “I have seen the Spirit descending like a dove from heaven and remaining upon him. 33And I did not know him, but the one who sent me to baptize with water, that one said to me, ‘The one upon whom you see the Spirit descending and remaining upon him—this one is the one who baptizes with the Holy Spirit.’ 34And I have seen and testify that this one is the Chosen Onek of God.

Two of John’s Disciples Follow Jesus

35On the next day again John was standing there,* and two of his disciples, 36and looking at Jesus as he* was walking by, he said, “Look! The Lamb of God!” 37And the two disciples heard him speaking, and they followed Jesus. 38And Jesus, turning around and seeing them following him,* said to them, “What do you seek?” And they said to him, “Rabbi” (which means when* translated “Teacher”), “where are you staying?” 39He said to them, “Come and you will see!” So they came and saw where he was staying, and they stayed with him that day (it was about the tenth hour).

Andrew Declares Jesus to be the Messiah

40Andrew, the brother of Simon Peter, was one of the two who heard John and followed him. 41This one first found his own brother Simon and said to him, “We have found the Messiah!” (which is translated “Christ”). 42He brought him to Jesus. Looking at him, Jesus said, “You are Simon the son of John. You will be called Cephas” (which is interpreted “Peter”).

Jesus Calls Philip and Nathanael

43On the next day he wanted to depart for Galilee, and he found Philip. And Jesus said to him, “Follow me!” 44(Now Philip was from Bethsaida, the town of Andrew and Peter.) 45Philip found Nathanael and said to him, “We have found the one whom Moses wrote about in the law, and the prophets wrote about—Jesus son of Joseph from Nazareth!” 46And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see!”

47Jesus saw Nathanael coming toward him and said about him, “Look! A true Israelitel in whom is no deceit!” 48Nathanael said to him, “From where do you know me?” Jesus answered and said to him, “Before Philip called you, when you* were under the fig tree, I saw you.” 49Nathanael answered him, “Rabbi, you are the Son of God! You are the king of Israel!” 50Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these!” 51And he said to him, “Truly, truly I say to all of you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”

The Wedding at Cana: Water Turned into Wine

2And on the third day, there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2And both Jesus and his disciples were invited to the wedding. 3And when the* wine ran out, the mother of Jesus said to him, “They have no wine!” 4And Jesus said to her, “What does your concern have to do with me,a woman? My hour has not yet come.” 5His mother said to the servants, “Whatever he says to you, do it!”*

6Now six stone water jars were set there, in accordance with the ceremonial cleansing of the Jews, each holding two or three measures.b 7Jesus said to them, “Fill the water jars with water.” And they filled them to the brim. 8And he said to them, “Now draw some* out and take it* to the head steward. So they took it.* 9Now when the head steward tasted the water which had become wine and did not know where it was from—but the servants who had drawn the water knew—the head steward summoned the bridegroom 10and said to him, “Everyonec serves the good wine first, and whenever they are drunk, the inferior. You have kept the good wine until now!” 11This beginning of signs Jesus performed at Cana in Galilee, and revealed his glory, and his disciples believed in him.

Jesus’ First Journey to Jerusalem

12After this he went down to Capernaum, and his mother and brothersd and his disciples, and they stayed there a fewe days. 13And the Passover of the Jews was near, and Jesus went up to Jerusalem.

The Cleansing of the Temple

14And he found in the temple courts* those who were selling oxen and sheep and doves, and the money changers seated. 15And he made a whip of cords and* drove them* all out of the temple courts,* both the sheep and the oxen, and he poured out the coins of the money changers and overturned their* tables. 16And to the ones selling the doves he said, “Take these things away from here! Do not make my Father’s house a marketplace!”f 17His disciples remembered that it is written, “Zeal for your house will consume me.”g

18So the Jews answered and said to him, “What sign do you show to us, because you are doing these things?” 19Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up!” 20Then the Jews said, “This temple has been under constructionh forty-six years, and will you raise it up in three days?” 21But he was speaking about the temple of his body. 22So when he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the saying that Jesus had spoken.

Jesus at the Passover

23Now while he was in Jerusalem at the Passover, during the feast, many believed in his name because they* saw his signs which he was doing. 24But Jesus himself did not entrust himself to them, because he knew all people,i 25and because he did not needj anyone to testifyk about man, for he himself knew what was in man.*

A Meeting with Nicodemus

3Now there was a man of the Pharisees whose name wasa Nicodemus, a ruler of the Jews. 2This man came to him at night and said to him, “Rabbi, we know that you are* a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him.” 3Jesus answered and said to him, “Truly, truly I say to you, unless someone is born from above,b he is not able to see the kingdom of God.” 4Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”*

5Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘It is necessary for you to be born from above.’c 8The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9Nicodemus answered and said to him, “How can these things be?” 10Jesus answered and said to him, “Are you the teacher of Israel, and you do not understand these things? 11Truly, truly I say to you, we speak what we know, and we testify about what we have seen, and you do not accept our testimony! 12If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13And no one has ascended into heaven except the one who descended from heaven—the Son of Man. 14And just as Moses lifted up the snake in the wilderness,d thus it is necessary that the Son of Man be lifted up, 15so that everyone who believes in him will have eternal life.”e

God’s Love for the World

16For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. 17For God did not send his Son into the world in order that he should judgef the world, but in order that the world should be saved through him. 18The one who believes in him is not judged,g but the one who does not believe has already been judged,h because he has not believed in the name of the one and only Son of God. 19And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. 20For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. 21But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.

Additional Testimony by John the Baptist About Jesus

22After these things Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing. 23Now John was also baptizing at Aenon near Salim, because water was plentiful there, and they were coming and were being baptized. 24(For John had not yet been thrown into prison.)

25So a dispute occurred on the part of John’s disciples with a Jewi concerning purification. 26And they came to John and said to him, “Rabbi, he who was with you on the other side of…

Read in Logos
John 10:10: The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

This passage has been shortened. Keep reading John 1:20–21:25 in Logos

Footnotes

  1. hA reference to the “Prophet like Moses” of Deut 18:15 (see Acts 3:22)
  2. iA quotation from Isa 40:3
  3. jLiterally “that I might untie”
  4. kSome manuscripts have “the Son of God”
  5. *The word “there” is not in the Greek text but is implied
  6. *Here “as” is supplied as a component of the participle (“walking by”) which is understood as temporal
  7. *Here the direct object is supplied from context in the English translation
  8. *Here “when” is supplied as a component of the participle (“translated”) which is understood as temporal
  9. lLiterally “truly an Israelite”
  10. *Here “when” is supplied as a component of the participle (“were”) which is understood as temporal
  11. *Here “when” is supplied as a component of the temporal genitive absolute participle (“ran out”)
  12. aLiterally “to me and to you”
  13. *Here the direct object is supplied from context in the English translation
  14. bA “measure” was about 9 gallons (40 liters)
  15. *Here the direct object is supplied from context in the English translation
  16. *Here the direct object is supplied from context in the English translation
  17. *Here the direct object is supplied from context in the English translation
  18. cLiterally “every man”
  19. dSome manuscripts have “his brothers”
  20. eLiterally “not many”
  21. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  22. *Here “and” is supplied because the previous participle (“made”) has been translated as a finite verb
  23. *Here the direct object is supplied from context in the English translation
  24. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  25. *Literally “the”; the Greek article is used here as a possessive pronoun
  26. fLiterally “a market house”; or “a house of merchants” (an allusion to Zech 14:21)
  27. gA quotation from Ps 69:9
  28. hThis translation of the aorist verb is based on a very close parallel in Ezra 5:16 (LXX), where it is clear from the following verb that the construction had not yet been completed
  29. *Here “because” is supplied as a component of the participle (“saw”) which is understood as causal
  30. iThe Greek term is masculine and thus refers to “all people” rather than “all things” (which would be neuter)
  31. jLiterally “have need that”
  32. kLiterally “should testify”
  33. *Here “man” has been retained rather than the generic “people” to maintain the connection with the following verse
  34. aLiterally “the name to him”
  35. *Here both the pronoun and verb are understood in Greek and are supplied in the translation
  36. bThe same Greek word can mean either “from above” or “again,” which allows for the misunderstanding by Nicodemus here; Jesus was speaking of new birth “from above,” while Nicodemus misunderstood him to mean a second physical birth
  37. *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “can he”
  38. cThe same Greek word can mean either “from above” or “again” (see also v. 3)
  39. dAn allusion to Num 21:5–9
  40. eSome interpreters and Bible translations extend the quotation of Jesus’ words through v. 21
  41. fOr “he should condemn”
  42. gOr “condemned”
  43. hOr “been condemned”
  44. iSome significant early manuscripts read “the Jews”