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Ecclesiastes 7–8

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The Contrast of Wisdom and Folly

7hA good name is better than precious ointment,

and ithe day of death than the day of birth.

2It is better to go to the house of mourning

than to go to the house of feasting,

for this is the end of all mankind,

and the living will jlay it to heart.

3Sorrow is better than laughter,

kfor by sadness of face the heart is made glad.

4The heart of the wise is in the house of mourning,

but the heart of fools is in the house of mirth.

5It is lbetter for a man to hear the rebuke of the wise

than to hear the song of fools.

6mFor as the crackling of nthorns under a pot,

so is the laughter of the fools;

this also is vanity.1

7Surely ooppression drives the wise into madness,

and pa bribe corrupts the heart.

8Better is the end of a thing than its beginning,

and qthe patient in spirit is better than the proud in spirit.

9rBe not quick in your spirit to become angry,

sfor anger lodges in the heart2 of fools.

10Say not, “Why were the former days better than these?”

For it is not from wisdom that you ask this.

11Wisdom is good with an inheritance,

an advantage to those who tsee the sun.

12For the protection of wisdom is like uthe protection of money,

and the advantage of knowledge is that vwisdom preserves the life of him who has it.

13Consider wthe work of God:

xwho can make straight what he has made crooked?

14yIn the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, zso that man may not find out anything that will be after him.

15In my avain3 life I have seen everything. There is ba righteous man who perishes in his righteousness, and there is a wicked man who cprolongs his life in his evildoing. 16Be not overly righteous, and do not dmake yourself too wise. Why should you destroy yourself? 17Be not overly wicked, neither be a fool. eWhy should you die before your time? 18It is good that you should take hold of fthis, and from gthat hwithhold not your hand, for the one who fears God shall come out from both of them.

19iWisdom gives strength to the wise man more than ten rulers who are in a city.

20Surely jthere is not a righteous man on earth who does good and never sins.

21Do not take to heart all the things that people say, lest you hear kyour servant cursing you. 22Your heart knows that lmany times you yourself have cursed others.

23All this I have tested by wisdom. mI said, “I will be wise,” but it was far from me. 24That which has been is far off, and ndeep, very deep; owho can find it out?

25pI turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26And I find something more qbitter than death: rthe woman whose heart is ssnares and nets, and whose hands are fetters. He who pleases God escapes her, but tthe sinner is taken by her. 27Behold, this is what I found, says uthe Preacher, while adding one thing to another to find the scheme of things— 28which my soul has sought repeatedly, but I have not found. vOne man among a thousand I found, but wa woman among all these I have not found. 29See, this alone I found, that xGod made man upright, but ythey have sought out many schemes.

Keep the King’s Command

8Who is like the wise?

And who knows the interpretation of a thing?

zA man’s wisdom makes his face shine,

and athe hardness of his face is changed.

2I say:1 Keep the king’s command, because of bGod’s oath to him.2 3Be not hasty to cgo from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. 4For the word of the king is supreme, and dwho may say to him, “What are you doing?” 5Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way.3 6For there is a time and a way efor everything, although man’s trouble4 lies heavy on him. 7For he fdoes not know what is to be, for gwho can tell him how it will be? 8No man has power to hretain the spirit, ior power over the day of death. There is no jdischarge from war, nor will wickedness deliver those who are given to it. 9kAll this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.

Those Who Fear God Will Do Well

10Then I saw the wicked buried. They used to go in and out of lthe holy place and were mpraised5 in the city where they had done such things. This also is vanity.6 11Because nthe sentence against an evil deed is not executed speedily, othe heart of the children of man is fully set to do evil. 12Though a sinner does evil a hundred times and pprolongs his life, yet I know that qit will be well with rthose who fear God, because they fear before him. 13But it will snot be well with the wicked, neither will he prolong his days like ta shadow, because he does not fear before God.

Man Cannot Know God’s Ways

14There is a vanity that takes place on earth, that there are righteous people uto whom it happens according to the deeds of the wicked, and there are wicked people vto whom it happens according to the deeds of the righteous. I said that this also is vanity. 15And I commend joy, for man whas nothing better under the sun but to xeat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.

16When I applied my heart to know wisdom, and to see ythe business that is done on earth, how neither zday nor night do one’s eyes see sleep, 17then I saw all the work of God, that aman cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, bhe cannot find it out.

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Footnotes

  1. 1The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on )
  2. 2Hebrew in the bosom
  3. 3The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on )
  4. 1Hebrew lacks say
  5. 2Or because of your oath to God
  6. 3Or and judgment
  7. 4Or evil
  8. 5Some Hebrew manuscripts, Septuagint, Vulgate; most Hebrew manuscripts forgotten
  9. 6The Hebrew term hebel can refer to a “vapor” or “mere breath”; also twice in verse 14 (see note on )

Cross references

  1. hProv. 22:1; [Song 1:3]
  2. ich. 4:2
  3. j[Ps. 90:12]
  4. k[2 Cor. 7:10]
  5. lProv. 13:18; 15:31, 32; [Ps. 141:5]
  6. m[Joel 2:5]
  7. n[Ps. 58:9; 118:12]
  8. o[ch. 4:1]
  9. pDeut. 16:19; See Prov. 17:8
  10. qSee Prov. 14:29
  11. r[Prov. 14:17; 16:32; James 1:19]
  12. s[Eph. 4:26]
  13. tch. 6:5; 11:7
  14. u[ch. 10:19]
  15. vProv. 3:18
  16. w[ch. 3:11]
  17. x[ch. 1:15; Job 12:14; Isa. 14:27]
  18. y[ch. 3:4, 22; Deut. 28:47]
  19. z[ch. 3:22; 6:12]
  20. ach. 6:12; 9:9
  21. bSee ch. 8:14
  22. cch. 8:12, 13
  23. d[Rom. 12:3]
  24. e[Prov. 10:27]; See Job 22:16
  25. f[ver. 17]
  26. g[ver. 16]
  27. hch. 11:6
  28. ich. 9:16, 18; Prov. 21:22; 24:5
  29. jSee 1 Kgs. 8:46
  30. kProv. 30:10
  31. l[Gal. 6:1]
  32. m[Rom. 1:22]
  33. n[Rom. 11:33]
  34. oJob 28:12, 20; [1 Tim. 6:16]
  35. pSee ch. 1:17
  36. qProv. 5:4
  37. rSee Prov. 2:16
  38. sProv. 12:12; [Prov. 23:28]
  39. tProv. 22:14
  40. uSee ch. 1:1
  41. vJob 33:23; [ver. 20]
  42. w[1 Kgs. 11:3]
  43. x[Gen. 1:27]
  44. y[Gen. 3:6, 7]
  45. zProv. 4:8, 9; [Acts 6:15]
  46. aProv. 21:29; [Deut. 28:50]
  47. bEx. 22:11; 2 Sam. 21:7; 1 Kgs. 2:43; [2 Chr. 36:13; Ezek. 17:18]
  48. c[ch. 10:4]
  49. dDan. 4:35; See Job 9:12
  50. ech. 3:1, 17
  51. f[Prov. 24:22]
  52. gch. 3:22; 6:12; 9:12; 10:14
  53. h[Job 14:5]
  54. i[ch. 3:19; 9:11]
  55. jSee Deut. 20:5–8
  56. k[ch. 1:13]
  57. l[Neh. 11:1; Matt. 24:15]
  58. m[ch. 9:5; Prov. 10:7]
  59. n[Ps. 10:6; 50:21; Isa. 26:10; Rom. 2:4, 5; 2 Pet. 3:9]
  60. o[Esth. 7:5; Acts 5:3]
  61. pch. 7:15; Isa. 65:20
  62. q[Deut. 12:25; Isa. 3:10]
  63. r[Ps. 37:11, 18, 19; Prov. 1:33; Matt. 25:34]
  64. sIsa. 3:11
  65. tch. 6:12; See Job 14:2
  66. uch. 7:15; [Ps. 73:3]; See ch. 2:14
  67. v[Job 21:7; Ps. 17:9, 10; 73:12; Jer. 12:1]
  68. wSee ch. 2:24
  69. x1 Kgs. 4:20
  70. ych. 1:13; 3:10
  71. z[Ps. 127:2]
  72. a[Prov. 25:2]; See ch. 3:11
  73. b[Ps. 73:16]