Romans 5–6
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Reconciliation with God through Faith in Christ
5Therefore, because we* have been declared righteous by faith, we havea peace with God through our Lord Jesus Christ, 2through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3And not only this, but we also boast in our afflictions, because we* know that affliction produces patient endurance, 4and patient endurance, proven character, and proven character, hope, 5and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.
6For while* we were still helpless, yet at the proper time Christ died for the ungodly. 7For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), 8but God demonstrates his own love for us, in that while* we were still sinners, Christ died for us. 9Therefore, by much more, because we* have been declared righteous now by his blood, we will be saved through him from the wrath. 10For if, while we* were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. 11And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death Came through Adam but Life Comes through Christ
12Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. 13For until the law, sin was in the world, but sin is not charged to one’s account when there* is no law. 14But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. 15But the gift is not like the trespassb, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. 16And the gift is not as through the one who sinned, for on the one hand, judgment from the one sin led to condemnation, but the gift, from many trespasses, led to justification. 17For if by the trespass of the one man, death reigned through the one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 18Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people. 19For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. 20Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, 21so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Formerly Dead to Sin, Now Alive in Christ
6What therefore shall we say? Shall we continue in sin, in order that grace may increase? 2May it never be! How can we who died to sin still live in it? 3Or do you not know that as many as were baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so also we may live a new way of lifea. 5For if we have become identified with him in the likeness of his death, certainly also we will be identified with him in the likenessb of his resurrection, 6knowing this, that our old man was crucified together with him, in order that the body of sin may be done away with, that we may no longer be enslaved to sin. 7For the one who has died has been freed from sin.
8Now if we died with Christ, we believe that we will also live with him, 9knowing that Christ, because he* has been raised from the dead, is going to die no more, death no longer being master over him. 10For that death he died, he died to sin once and never again, but that life he lives, he lives to God. 11So also you, consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12Therefore do not let sin reign in your mortal body, so that you obey its desires, 13and do not present your members to sin as instruments of unrighteousness, but present yourselves to God as those who are alive from the dead, and your members to God as instruments of righteousness. 14For sin will not be master over you, because you are not under law, but under grace.
Set Free from Sin
15What then? Shall we sin because we are not under law but under grace? May it never be! 16Do you not know that to whomever you present yourselves as slaves for obedience, you are slaves to whomever you obey, whether sin, leading to death, or obedience, leading to righteousness? 17But thanks be to God that you were slaves of sin, but you have obeyed from the heart the pattern of teaching to which you were entrusted, 18and having been set free from sin, you became enslaved to righteousness. 19(I am speaking in human terms because of the weakness of your flesh.) For just as you presented your members as slaves to immorality and lawlessness, leading to lawlessness, so now present your members as slaves to righteousness, leading to sanctification. 20For when you were slaves of sin, you were free with respect to righteousness.
21Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those things is death. 22But now, having been set free from sin and having been enslaved to God, you have your fruit leading to sanctification, and its end is eternal life. 23For the compensation due sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Footnotes
- *Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
- aAlthough a number of important manuscripts read the subjunctive mood here (“let us have”), almost all English versions prefer the indicative mood (“we have”) which is supported by many other manuscripts
- *Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- *Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- *Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
- *Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
- bLiterally “but not like the trespass so also the gift”
- aLiterally “in newness of life”
- bThe elliptical phrase “identified with him in the likeness” has been supplied in the translation for clarity
- *Here “because” is supplied as a component of the participle (“has been raised”) which is understood as causal
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