Luke 23–24
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Jesus Brought Before Pilate
23And the whole assembly of them rose up and* brought him before Pilate. 2And they began to accuse him, saying, “We have found this man misleading our nation and forbidding us* to pay taxes to Caesar, and saying he himself is Christ, a king!” 3And Pilate asked him, saying, “Are you the king of the Jews?” And he answered him and* said, “You say so.” 4So Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.” 5But they insisted, saying, “He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here.”
Jesus Brought Before Herod
6Now when* Pilate heard this,* he asked if the man was a Galilean. 7And when he* found out that he was from the jurisdiction of Herod, he sent him over to Herod, who was also in Jerusalem in those days. 8And when* Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see some miracle performed by him. 9So he questioned him at considerable length,a but he answered nothing to him. 10And the chief priests and the scribes were standing there vehemently accusing him. 11And Herod with his soldiers also treated him with contempt, and after* mocking him* and* dressing him* in glistening clothing, he sent him back to Pilate. 12And both Herod and Pilate became friends with one another on that same day, for they had previously been enemies of one another.b
Pilate Releases Barabbas
13So Pilate called together the chief priests and the rulers and the people 14and* said to them, “You brought me this man as one who was misleading the people, and behold, when I* examined him* before you, I found nothing in this man as basis for the accusation which you are makingc against him. 15But neither did Herod, because he sent him back to us. And behold, nothing deserving death has been doned by him. 16Therefore I will punish him and* release him.”* e 18But they all cried out in unison, saying, “Take this man away, and release for us Barabbas!” 19(who had been thrown in prison because of a certain insurrection that had taken place in the city, and for murder). 20And Pilate, wanting to release Jesus, addressed them*f again, 21but they kept crying out, saying, “Crucify! Crucify him!” 22So he said to them a third time, “Why? What wrong has this man done? I found no basis for an accusation deserving deathg in him. Therefore I will punish him and* release him.”* 23But they were urgent, demanding with loud cries that he be crucified. And their cries prevailed. 24And Pilate decided that their demand should be granted. 25And he released the one who had been thrown into prison because of insurrection and murder, whom they were asking for, but Jesus he handed over to their will.
Jesus Is Crucified
26And as they led him away, they seized Simon, a certain man of Cyrene, who was coming from the country, and* placed the cross on him, to carry it* behind Jesus. 27And a great crowd of the people were following him, and of women who were mourning and lamenting him. 28But turning to them, Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children! 29For behold, days are coming in which they will say, ‘Blessed are the barren, and the wombs that did not give birth, and the breasts that did not nurse!’ 30Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ 31For if they do these things when the wood is green,h what will happen when it is dry?”i
32And two other criminals were also led away to be executed with him. 33And when they came to the place that is called “The Skull,” there they crucified him, and the criminals, the one on his right and the other on his left. 34⟦But Jesus said, “Father, forgive them, for they do not know what they are doing.”⟧j And they cast lots to divide his clothes. 35And the people stood there watching, but the rulers also ridiculed him,* saying, “He saved others; let him save himself, if this man is the Christk of God, the Chosen One!” 36And the soldiers also mocked him, coming up and* offering him sour wine 37and saying, “If you are the king of the Jews, save yourself!” 38And there was also an inscription over him, “This is the king of the Jews.”
39And one of the criminals who were hanged there reviled him, saying, “Are you not the Christ? Save yourself—and us!” 40But the other answered and* rebuked him, saying, “Do you not even fear God, because you are undergoing the same condemnation? 41And we indeed justly, for we are receiving what we deservel for what we have done. But this man has done nothing wrong!” 42And he said, “Jesus, remember me when you come into your kingdom!” 43And he said to him, “Truly I say to you, today you will be with me in paradise.”
Jesus Dies on the Cross
44And by this time it was about the sixth hour, and darkness came over the whole land until the ninth hour 45because* the light of the sun failed. And the curtain of the temple was torn apart down the middle. 46And Jesus, calling out with a loud voice, said, “Father, into your hands I entrust my spirit!”m And after he* said this, he expired.
47Now when* the centurion saw what had happened, he began to praise* God, saying, “Certainly this man was righteous!” 48And all the crowds that had come together for this spectacle, when they* saw the things that had happened, returned home* beating their* breasts. 49And all his acquaintances, and the women who had followed him from Galilee who saw these things, stood at a distance.
Jesus Is Buried
50And behold, a man namedn Joseph, who was a member of the council,o a goodp and righteous man 51(this man was not consenting to their plan and deed), from Arimathea, a Judean town,q who was looking forward to the kingdom of God. 52This man approached Pilate and* asked for the body of Jesus. 53And he took it* down and* wrapped it in a linen cloth and placed him in a tomb cut into the rock where no one had ever been placed. 54And it was the day of preparation, and the Sabbath was drawing near. 55And the women who had been accompanying him from Galilee followed and* saw the tomb and how his body was placed. 56And they returned and* prepared fragrant spices and perfumes, and on the Sabbath they rested according to the commandment.
Jesus Is Raised
24Now on the first day of the week, at very early dawn, they came back to the tomb bringing the fragrant spices which they had prepared. 2And they found the stone had been rolled away from the tomb, 3but when they* went in, they did not find the body.a 4And it happened that while they were perplexed about this, behold, two men in gleaming clothing stood near them. 5And as* they were terrified and bowed their faces to the ground, they said to them, “Why are you looking for the living among the dead? 6He is not here, but has been raised! Remember how he spoke to you while he* was still in Galilee, 7saying that the Son of Man must be delivered into the hands of men who are sinners, and be crucified, and on the third day rise?” 8And they remembered his words, 9and when they* returned from the tomb, they reported all these things to the eleven and to all the rest. 10Now Mary Magdalene and Joanna and Mary the mother of James and the others with them were telling these things to the apostles. 11And these words appeared to them as nonsense, and they refused to believe them. 12But Peter got up and* ran to the tomb, and bending over to look, he saw only the strips of linen cloth, and he went away to his homeb wondering what had happened.
Jesus Encountered on the Road to Emmaus
13And behold, on that same day, two of them were traveling to a village namedc Emmaus that was sixty stadiad distant from Jerusalem, 14and they were conversing with one another about all these things that had happened. 15And it happened that while they were conversing, and discussing, Jesus himself also approached and* began to go along with* them, 16but their eyes were prevented from recognizing him. 17And he said to them, “What are these matters that you are discussing with one another as you* are walking along?” And they stood still, looking sad. 18And one of them, namede Cleopas, answered and* said to him, “Are you the only one living near Jerusalem and not knowing the things that have happened in it in these days?” 19And he said to them, “What things?” So they said to him, “The things concerning Jesus the Nazarene, a man who was a prophet, powerful in deed and word before God and all the people, 20and how our chief priests and rulers handed him over to a sentence of death, and crucified him. 21But we were hoping that he was the one who was going to redeem Israel. But in addition to all these things, this is the third day sincef these things took place. 22But also some women from among us astonished us, who were at the tomb early in the morning, 23and when they* did not find his body, they came back saying they had seen even a vision of angels, who said that he was alive! 24And some of those with us went out to the tomb and found it* like this, just as the women had also said, but him they did not see.” 25And he said to them, “O foolish and slow in heart to believe in all that the prophets have spoken! 26Was it not necessary that the Christ suffer these things and enter into his glory?” 27And beginning from Moses and from all the prophets, he interpreted to them the things concerning himself in all the scriptures. 28And they drew near to the village where they were going, and he acted as though he was going farther. 29And they urged him strongly, saying, “Stay with us, because it is getting toward evening, and by this time the day is far spent.” And he went in to stay with them. 30And it happened that when he reclined at the table with them, he took the bread and* gave thanks, and after* breaking it,* he gave it* to them. 31And their eyes were…
This passage has been shortened. Keep reading Luke 23–24 in Logos
Footnotes
- *Here “and” is supplied because the previous participle (“rose up”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- aLiterally “with many words”
- *Here “after” is supplied as a component of the participle (“mocking”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied to connect the two participles (“mocking” and “dressing”) in keeping with English style
- *Here the direct object is supplied from context in the English translation
- bLiterally “for they had previously existed being at enmity with each other”
- *Here “and” is supplied because the participle in the previous verse (“called together”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“examined”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- cLiterally “you are accusing”
- dLiterally “is having been done”
- *Here “and” is supplied because the previous participle (“punish”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- eMany of the most important Greek manuscripts lack v. 17, “Now he was obligated to release for them at the feast one person.”
- *Here the direct object is supplied from context in the English translation
- fSome manuscripts explicitly state “them”
- gLiterally “of death”
- *Here “and” is supplied because the previous participle (“punish”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- hLiterally “in the green wood”
- iLiterally “in the dry”
- jMany important manuscripts lack v. 34a, “But Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ ”
- *Here the direct object is supplied from context in the English translation
- kOr “Messiah”
- *Here “and” is supplied to connect the two participles (“coming up” and “offering”) in keeping with English style
- *Here “and” is supplied to connect the two participles (“answered” and “rebuked”) in keeping with English style
- lLiterally “things worthy”
- *Here “because” is supplied as a component of the participle (“failed”) which is understood as causal
- mA quotation from Ps 31:5
- *Here “after” is supplied as a component of the participle (“said”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *The imperfect tense has been translated as ingressive here (“began to praise”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *The word “home” is not in the Greek text, but is implied
- *Literally “the”; the Greek article is used here as a possessive pronoun
- nLiterally “by name”
- oOr “a member of the Sanhedrin”
- pSome manuscripts have “and a good”
- qLiterally “a town of the Jews”
- *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“wrapped”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“followed”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“returned”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“went in”) which is understood as temporal
- aSome manuscripts add “of the Lord Jesus”
- *Here “as” is supplied as a component of the temporal genitive absolute participles (“were” and “bowed”)
- *Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- bOr “wondering to himself,” if the prepositional phrase modifies the following participle
- cLiterally “to which the name”
- dA “stade” or “stadium” (plur. “stadia”) is about 607 ft (187 m)
- *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began to go along with”)
- *Here “as” is supplied as a component of the participle (“walking along”) which is understood as temporal
- eLiterally “by name”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- fLiterally “he spends from which”
- *Here “when” is supplied as a component of the participle (“find”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“breaking”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
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