Isaiah 28–30
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Judgment against the Leaders of Ephraim
28Ah! The garland of the pride of the drunkards of Ephraim
and the withering flower of the glory of his beauty,
which is at the head of the rich valley,a
ones overcomeb with wine!
2Look! The Lord has a mighty and strong one,
like a rainstorm of hail, a wind storm of destruction,
like a rainstorm of mighty overflowing waters,
he will put them to the earth with his hand.
3The garland of the pride of the drunkards of Ephraim
will be trampledc by feet,
4and the withering flower of the glory of its beauty
which is at the head of the rich valleyd
will be like its early fig before summer,
which the one who sees it swallowse while it is still in his hand.
5In that day, Yahweh of hosts will become a garland of glory
and a diadem of beauty to the remnant of his people,
6and a spirit of justice to the one who sits over judgment,
and strength to those who turn back the battle at the gate.
7And these also stagger because of wine
and stagger because of strong drink;
priest and prophet stagger because of strong drink;
they are confusedf because of wine.
They stagger because of strong drink;
they err in vision.
They stagger in the rendering of a decision,
8for all the tables are full of disgusting vomit, with no place left.g
9To whom will he teach knowledge,
and to whom will he explain the message?
Those who are weaned from milk,
those taken from the breast?
10For it is blah-blah upon blah-blah,
blah-blah upon blah-blah,
gah-gah upon gah-gah,
gah-gah upon gah-gah,h
a little here, a little there.
11For he will speak with stammeringi and another tongue to this people, 12to whom he has said,
“This is rest; give rest to the weary;
and this is repose”; yetj they were not willing to hear.
13And to them the word of Yahweh will be
blah-blah upon blah-blah
blah-blah upon blah-blah
gah-gah upon gah-gah
gah-gah upon gah-gah,k
a little here, a little there,
so that they may go and stumble backward
and be broken and ensnared and captured.
The Cornerstone of Zion
14Therefore hear the word of Yahweh, men of mockery,
rulers of these people in Jerusalem:
15Because you have said,
“We have madel a covenant with death,
and we have made an agreement with Sheol.
The overwhelming flood, when it passes through, will not come to us,
for we have made liesm our refuge,
and we have hidden ourselves in falsehood.”
16Therefore the Lord Yahweh says this:
“Look! I am laying a stone in Zion,
a testedn stone,
a precious cornerstone,
a founded foundation:
‘The one who trusts will not panic.’o
17And I will make justice the measuring line,
and righteousness the plumb line;
and hail will sweep away the refuge of lies,p
and waters will flood over the hiding place.
18And your covenant with death will be annulled,
and your agreement with Sheol will not stand;
you will become a trampling place for the overwhelming flood when it passes through.
19As often as it passes through,q it will take you,
for morning by morningr it will pass through,
in the day and in the night,
and understanding the message will be only terror.”
20For the bed is too short to stretch out on,s
and the covering is too narrow when wrapping oneself.
21For Yahweh will rise up as at Mount Perazim;
he will rave as in the valley at Gibeon
to do his deed—his deed is strange—
and to work his work—his work is alien!
22And now you must not scoff,
or your bonds will be strong,
for I have heard from the Lord, Yahweh of hosts:
complete destruction
decreed upon all the land.
A Parable of Yahweh’s Work
23Listen, and hear my voice!
Listen attentively, and hear my word!
24Is it all day that the plowman plows,
opens to sow seed, harrows his ground?
25When he has leveled its surface,t does he not scatter dill,
and sow cumin seed,
and plantu wheat in planted rows,v
and barley in an appointed place,
and spelt grain as its border?
26And his God instructs him about the prescription;w
he teaches him.
27For dill is not threshed with a threshing sledge,
nor is a wheel of a utility cart rolledx over cumin,
but dill is beaten out with a stick,
and cumin with a rod.
28Grain is crushed fine,
but certainly one does not thresh it forever;
and one drives the wheel of his cart,
but his horses do not crush it.
29This also comes forth from Yahweh of hosts.
He is wonderful in advice;
he makes great wisdom.
Woe to Jerusalem
29Ah! Ariel, Ariel, the city where David encamped!
Add year to year,
let festivals recur.
2Yeta I will inflict Ariel,
and there shall be mourning and lamentation,
and it shall be to me like an altar hearth.b
3And I will encamp in a circlec against you,
and I will lay siege to you with towersd
and I will raise up siegeworks against you.
4Thene you shall be low;
you shall speak from the earth,
and your wordsf will be low, from dust.
And your voice will be from the earth, like a ghost,
and your word will whisper from the dust.
5Butg the multitude of your strangers shall be like fine dust,
and the multitude of tyrants like chaff that passes by.
And it will happen in an instant, suddenly.
6You will be punished by Yahweh of hosts
with thunder and earthquake and great sound,
storm wind and tempest and the flame of a devouring fire.
7And the multitude of all the nations who fight against Ariel,
all those who fight against her and her stronghold,
and those who inflict her shall be like a dream, a vision of the night.
8And it shall be as when the hungry person dreams—look, he is eating!
And he wakes up and his inner self is empty.
Orh as when the thirsty person dreams—look, he is drinking!
And he wakes up and look, he is faint,
and his inner self is longing for water.
So shall be the multitude of all the nations who fight against Mount Zion.
9Be astonished and be amazed!
Blind yourselves and be blinded!
They are drunk buti not from wine;
they stagger butj not from strong drink.
10For Yahweh has poured out upon you a spirit of deep sleep,
and he has shut your eyes, the prophets,
and he has covered your heads, the seers.
11And the vision of all this has become for you like the words of a sealed document. When they give it to one who knows thek document, saying, “Readl this now!” He says, “I am not able, for it is sealed.” 12And if the document is given to one who does not know how to read,m saying, “Readn this now!” he says, “I do not know how to read.”o
13And the Lord said,
“Because this people draw near with its mouth,
and with its lips it honors me,
and its heart is far from me,
and their fear of me is a commandment of men that has been taught,
14therefore look, I am again doing something spectacular
and a spectacle with this spectacular people.
And the wisdom of its wise men shall perish,
and the discernment of its discerning ones shall keep itself hidden.”
15Ah! Those who make a plan deep, to hide it from Yahweh,
and their deeds arep in a dark place.
And they say, “Who sees us?
And who knows us?”
16Your perversity!
As if a potterq shall be regarded as the clay!
That the product of its maker says,
“He did not make me,”
and the thing made into shape says of its potter,r
“He has no understanding.”
Blessing after Punishment
17In a very little whiles shall not Lebanon change into a fruitful land,
and the fruitful land be regarded as a forest?
18And on that day, the deaf shall hear the words of a scroll,
and the eyes of the blind shall see out of gloom and darkness.
19And the meek have joy after joyt in Yahweh,
and the needy of the people shall rejoice in the holy one of Israel.
20For the tyrant shall be no more,
and the scoffer shall come to an end.
And all those lying in wait for evil shall be cut off;
21those who mislead a person into sin with a word
and set a trap for the arbitratoru in the gate
and guide away the righteous by emptiness.
22Therefore Yahweh, who redeemed Abraham, says this to the house of Jacob:
“Jacob will no longer be ashamed,
and his face will no longer grow pale.
23For when he sees his children,
the work of my hands, in his midst,
they will treat my name as holy,
and they will treat the holy one of Jacob as holy,
and they will stand in awe of the God of Israel.
24And those who err in spirit will acquirev understanding,
and those who grumble will learn instruction.
Warning against Alliance with Egypt
30“Oh rebellious children!” declaresa Yahweh,
“to make a plan, butb not from me,
and pour out a libation, butc not from my Spirit,
so as to addd sin to sin.
2Who go to go down to Egypt,
bute they do not ask of my mouth,
to take refuge in the protection of Pharaoh
and to take refuge in the shadow of Egypt.
3And the protection of Pharaoh shall be shame to you,
and the refuge in the shadow of Egypt, humiliation.
4For his officials are at Zoan,
and his envoys reach to Hanes.
5Everyone will start to stink because of a people that cannot profit them,
not for help and not for profiting,
but for shame and also for disgrace.”
Oracle regarding the Negev
6An oracle of the animals of the Negev:
Through a land of trouble and distress,
of lioness and lion,
amongf them are snake and flying serpent;
they carry their wealth on the backsg of male donkeys
and their treasures on the humpsh of camels,
to a people that cannot profit them.
7Fori Egyptiansj help with vanity and emptiness,
therefore I have called this one “Rahab, they are sitting.”
8Now go, write it on a tablet with them,
and inscribe it on a scroll,
thatk it may be for the time to come,l
forever, forever.
9For it is a people of rebellion, deceitful children,
children who are not willing to hear the instruction of Yahweh,
10who say to those who do see, “You must not see!”
and to the seers, “You must not see truth for us;
speak smooth things to us,
see illusions,
11turn aside from the way, turn aside from the path,
put an end to the holy one of Israel from our face.”
12Therefore the holy one of Israel says this:
“Because you are rejecting this word
and you trust in oppression and cunningm
and you rely on it,
13therefore this iniquity shall come for you like a breach…
This passage has been shortened. Keep reading Isaiah 28–30 in Logos
Footnotes
- aLiterally “a valley of fat”
- bLiterally “ones struck”
- cThe Hebrew is plural
- dLiterally “a valley of fat”
- eLiterally “Which, when the one who sees it sees it, he swallows it”
- fOr “swallowed”
- gLiterally “without a place”
- hIn this context, the Hebrew expressions tsaw-tsaw and qaw-qaw are likely meant to sound like baby talk, but they could mean “command upon command” and “rule upon rule”
- iLiterally “stammer of lip”
- jOr “and”
- kIn this context, the Hebrew expressions tsaw-tsaw and qaw-qaw are likely meant to sound like baby talk, but they could mean “command upon command” and “rule upon rule”
- lLiterally “cut”
- mHebrew “lie”
- nLiterally “testing”
- oLiterally “hurry”
- pHebrew “lie”
- qLiterally “From enough his passing through”
- rLiterally “in the morning in the morning”
- sLiterally “from stretching oneself”
- tLiterally “face”
- uLiterally “place”
- vHebrew “row”
- wThat is, “the proper way”
- xLiterally “turned”
- aOr “And”
- bHebrew “Ariel,” which might mean “altar hearth”
- cThe Hebrew text literally reads “like the ball”; the LXX supports an emendation to “David”
- dHebrew “tower”
- eOr “And”
- fHebrew “word”
- gOr “And”
- hOr “And”
- iOr “and”
- jOr “and”
- kThe reading tradition (Qere) has “a” instead of “the”
- lLiterally “Call”
- mLiterally “know a document”
- nLiterally “Call”
- oLiterally “know a document”
- pThe Hebrew is singular
- qLiterally “of the one who creates”
- rLiterally “one who creates”
- sLiterally “Not still a trifling of time”
- tLiterally “shall add joy”
- uLiterally “one who argues”
- vLiterally “know”
- aLiterally “declaration of”
- bOr “and”
- cOr “and”
- dLiterally “for the sake of adding”
- eOr “and”
- fLiterally “from”
- gLiterally “shoulder”
- hHebrew “hump”
- iOr “And”
- jLiterally “Egypt”
- kOr “and”
- lLiterally “for last day”
- mLiterally “going wrong”
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