Romans 4–5
The Holman Christian Standard BibleOther versions
English
- HCSB The Holman Christian Standard Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- LEB The Lexham English Bible
- MSG The Message: The Bible in Contemporary Language
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Greek
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
Abraham Justified by Faith
4What then can we say that Abraham, our physical ancestor, nohas found? 2If Abraham was justified pby works, qhe has something to brag about—but not before God. r3For what does the Scripture say?
Abraham believed God,
and it was credited to him for righteousness. st
4Now to the one who works, upay is not considered as a gift, but as something owed. 5But to the one who does not work, but believes on Him who declares the ungodly to be righteous, vwhis faith is credited for righteousness.
David Celebrating the Same Truth
6Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:
7How joyful are those whose lawless acts are forgiven
and whose sins are covered!
8How joyful is the man
the Lord will never charge with sin! xy
Abraham Justified before Circumcision
9Is this blessing only for the circumcised, zthen? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. ab10In what way then was it credited—while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. 11And he received the sign of circumcision cas a seal of the righteousness that he had by faith dewhile still uncircumcised. This was to make him the father fof all who believe gbut are not circumcised, so that righteousness may be credited to them also. 12And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.
The Promise Granted through Faith
13For the promise to Abraham hor to his descendants that he would inherit the world iwas not through the law, but through the righteousness that comes by faith. j14If those who are of the law are heirs, kfaith is made empty and the promise is canceled. 15For the law produces wrath. lAnd where there is no law, mthere is no transgression.
16This is why the promise is by faith, so that it may be according to grace, nto guarantee it to all the descendants o—not only to those who are of the law pbut also to those who are of Abraham’s faith. He is the father of us all 17in God’s sight. As it is written: I have made you the father of many nations. qrHe believed in God, who gives life to the dead sand calls tthings into existence that do not exist. u18He believed, hoping against hope, so that he became the father of many nations vwaccording to what had been spoken: So will your descendants be. xy19He considered zhis own body to be already dead a(since he was about 100 years old) band also considered the deadness of Sarah’s womb, cwithout weakening in the faith. 20He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God, d21because he was fully convinced ethat what He had promised He was also able to perform. f22Therefore, it was credited to him for righteousness. gh23Now it was credited to him was not written for Abraham alone, i24but also for us. It will be credited to us who believe in Him jwho raised Jesus our Lord from the dead. k25He was delivered up for lour trespasses mand raised for nour justification. op
Faith Triumphs
5Therefore, since we have been declared righteous by faith, qwe have peace rwith God through our Lord Jesus Christ. s2We have also obtained access through Him tby faith uinto this grace in which we stand, vand we rejoice in the hope of the glory of God. 3And not only that, wbut we also rejoice in our afflictions, xbecause we know that affliction produces endurance, y4endurance produces proven character, zand proven character produces hope. 5This hope will not disappoint us, abecause God’s love has been poured out in our hearts bthrough the Holy Spirit who was given to us.
Those Declared Righteous Are Reconciled
6For while we were still helpless, at the appointed moment, cChrist died for the ungodly. 7For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. 8But God proves dHis own love for us ein that while we were still sinners, Christ died for us! 9Much more then, since we have now been declared righteous by His blood, fwe will be saved through Him from wrath. g10For if, while we were enemies, hwe were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life! i11And not only that, but we also rejoice in God through our Lord Jesus Christ. We have now received this reconciliation through Him. j
Death through Adam and Life through Christ
12Therefore, just as sin entered the world through one man, kand death through sin, lin this way death spread to all men, mbecause all sinned. n13In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law. o14Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. pHe is a prototype qof the Coming One. r
15But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, sJesus Christ. 16And the gift is not like the one man’s sin, because from one sin came the judgment, tresulting in condemnation, but from many trespasses came the gift, resulting in justification. u17Since by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life vthrough the one man, Jesus Christ.
18So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification wxfor everyone. 19For just as through one man’s disobedience the many were made sinners, yso also through the one man’s obedience zthe many will be made righteous. 20The law came along to multiply the trespass. aBut where sin multiplied, grace multiplied even more b21so that, just as sin reigned in death, cso also grace will reign dthrough righteousness, resulting in eternal life through Jesus Christ our Lord.
Footnotes
- n4:1 our ancestor according to the flesh
- p4:2 Or was declared righteous, or was acquitted
- r4:2 He has no reason for boasting in God’s presence.
- v4:5 Or who acquits, or who justifies
- d4:11 righteousness of faith
- j4:13 righteousness of faith
- p4:16 Or not to those who are of the law only
- z4:19 Other read He did not consider
- l4:25 Or because of
- n4:25 Or because of
- o4:25 Or acquittal
- r5:1 Other read faith, let us have peace, which can also be translated faith, let us grasp the fact that we have peace
- u5:2 Other omit by faith
- n5:12 Or have sinned
- q5:14 Or figure, or pattern; = an OT person or thing that prefigures a NT person or thing
- u5:16 Or acquittal
- w5:18 is justification of life
Cross references
- o4:1 Rm 1:3
- q4:2 1Co 1:31
- s4:3 Gn 15:6; Gl 3:6; Jms 2:23
- t4:3 Gn 15:6
- u4:4 Rm 11:6
- w4:5 Jn 3:33; Rm 3:22
- x4:7–8 Ps 32:1–2; 2Co 5:19
- y4:7–8 Ps 32:1–2
- z4:9 Rm 3:30
- a4:9 Gn 15:6
- b4:9 Gn 15:6
- c4:11 Gn 17:10–11
- e4:11 Jn 3:33
- f4:11 Lk 19:9
- g4:11 Rm 3:22
- h4:13 Rm 9:8; Gl 3:16; Heb 6:15, 17; 7:6; 11:9, 17
- i4:13 Gn 17:4–6; 21:17–18
- k4:14 Gl 3:18
- l4:15 Rm 7:7, 10–25; 1Co 15:56; Gl 3:10
- m4:15 Rm 3:20
- n4:16 Rm 3:24
- o4:16 Rm 9:8; 15:8
- q4:17 Gn 17:5
- r4:17 Gn 17:5
- s4:17 Jn 5:21
- t4:17 Is 48:13; 51:2
- u4:17 1Co 1:28
- v4:18 Gn 17:5
- w4:18 Gn 17:5
- x4:18 Gn 15:5
- y4:18 Gn 15:5
- a4:19 Heb 11:12
- b4:19 Gn 17:17
- c4:19 Gn 18:11
- d4:20 Mt 9:8
- e4:21 Rm 14:5
- f4:21 Gn 18:14; Heb 11:19
- g4:22 Gn 15:6; Rm 4:3
- h4:22 Gn 15:6
- i4:23 Rm 15:4; 1Co 9:9; 10:11; 2Tm 3:16
- j4:24 Rm 10:9; 1Pt 1:21
- k4:24 Ac 2:24
- m4:25 Rm 5:6, 8; 8:32; Gl 2:20; Eph 5:2
- p4:25 Rm 5:18; 1Co 15:17; 2Co 5:15
- q5:1 Rm 3:28
- s5:1 Rm 5:11
- t5:2 Eph 2:18; 3:12; Heb 10:19–20; 1Pt 3:18
- v5:2 1Co 15:1
- w5:3 Rm 5:11; 8:23; 9:10; 2Co 8:19
- x5:3 Mt 5:12; Jms 1:2–3
- y5:3 Lk 21:19
- z5:4 Php 2:22; Jms 1:12
- a5:5 Ps 119:116; Rm 9:33; Heb 6:18–20
- b5:5 Ac 2:33; 10:45; Gl 4:6; Ti 3:6
- c5:6 Gl 4:4
- d5:8 Rm 3:5
- e5:8 Jn 3:16; 15:13; Rm 8:39
- f5:9 Rm 3:25
- g5:9 Rm 1:18; 1Th 1:10
- h5:10 Rm 11:28; 2Co 5:18–20; Eph 2:3; Col 1:21
- i5:10 Rm 8:34; Heb 7:25
- j5:11 Rm 11:15; 2Co 5:18–20
- k5:12 Gn 2:17; 3:6, 19; 1Co 15:21
- l5:12 Rm 6:23; 1Co 15:56; Jms 1:15
- m5:12 Rm 5:19, 21; 1Co 15:22
- o5:13 Rm 4:15
- p5:14 Hs 6:7
- r5:14 1Co 15:45
- s5:15 Ac 15:11
- t5:16 1Co 11:32
- v5:17 2Tm 2:12; Rv 22:5
- x5:18 Rm 4:25
- y5:19 Rm 11:32
- z5:19 Php 2:8
- a5:20 Rm 3:20; 7:7; Gl 3:19
- b5:20 Rm 6:1; 1Tm 1:14
- c5:21 Rm 5:12, 14
- d5:21 Jn 1:17; Rm 6:23
Copyright 2002, 2003, 2009 Holman Bible Publishers