^5:27“You have heard that it was said, ‘Do not commit adultery.’³⁸^5:28But I say to you that whoever looks at a woman to desire her has already committed adultery with her in his heart. ^5:29If your right eye causes you to sin, tear it out and throw it away! It is better to lose one of your members than to have your whole body thrown into hell.³⁹^5:30If your right hand causes you to sin, cut it off and throw it away! It is better to lose one of your members than to have your whole body go into hell.

Divorce

^5:31“It was said, ‘Whoever divorces his wife must give her a legal document.’⁴⁰^5:32But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

Oaths

^5:33“Again, you have heard that it was said to an older generation,⁴¹ ‘Do not break an oath, but fulfill your vows to the Lord.’⁴²^5:34But I say to you, do not take oaths at all—not by heaven, because it is the throne of God, ^5:35not by earth, because it is his footstool, and not by Jerusalem,⁴³ because it is the city of the great King. ^5:36Do not take an oath by your head, because you are not able to make one hair white or black. ^5:37Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one.⁴⁴

Retaliation

^5:38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’⁴⁵^5:39But I say to you, do not resist the evildoer.⁴⁶ But whoever strikes you on the⁴⁷ right cheek, turn the other to him as well. ^5:40And if someone wants to sue you and to take your tunic,⁴⁸ give him your coat also. ^5:41And if anyone forces you to go one mile,⁴⁹ go with him two. ^5:42Give to the one who asks you,⁵⁰ and do not reject⁵¹ the one who wants to borrow from you.

Love for Enemies

^5:43“You have heard that it was said, ‘Love your neighbor’⁵² and ‘hate your enemy.’ ^5:44But I say to you, love your enemy and⁵³ pray for those who persecute you, ^5:45so that you may be like⁵⁴ your Father in heaven, since he causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. ^5:46For if you love those who love you, what reward do you have? Even the tax collectors⁵⁵ do the same, don’t they? ^5:47And if you only greet your brothers, what more do you do? Even the Gentiles do the same, don’t they? ^5:48So then, be perfect, as your heavenly Father is perfect.⁵⁶

Read in Logos

Matthew 5:48: You therefore must be perfect, as your heavenly Father is perfect.

Footnotes

38 A quotation from Exod 20:14; Deut 5:18.
39 On this word here and in the following verse, see the note on the word hell in .
40 A quotation from Deut 24:1.
41 Grk “the ancient ones.”
42 A quotation from Lev 19:12.
43 For location see ; ; ; ; ; ; ; ; .
44 The term πονηροῦ (ponērou) may be understood as specific and personified, referring to the devil, or possibly as a general reference to evil. It is most likely personified, however, since it is articular (τοῦ πονηροῦ, tou ponērou). Cf. also “the evildoer” in v. 39, which is the same construction.
45 A quotation from Exod 21:24; Lev 24:20.
46 The articular πονηρός (ponēros, “the evildoer”) cannot be translated simply as “evil” for then the command would be “do not resist evil.” Every instance of this construction in Matthew is most likely personified, referring either to an evildoer (13:49) or, more often, “the evil one” (as in 5:37; 6:13; 13:19, 38).
47 Many (B D K L Δ Θ f13 565 579 700 1424 ) have σου (sou) here (“your right cheek”), but many others lack the pronoun (א W f1 33 892 1241 ). The pronoun was probably added by way of clarification. has σου in brackets, indicating doubt as to its authenticity.
48 Or “shirt” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, chitōn) presents some difficulty in translation. Most modern readers would not understand what a “tunic” was any more than they would be familiar with a “chiton.” On the other hand, attempts to find a modern equivalent are also a problem: “Shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.
49 If anyone forces you to go one mile. In NT times Roman soldiers had the authority to press civilians into service to carry loads for them.
50 Jesus advocates a generosity and a desire to meet those in dire need with the command give to the one who asks you. This may allude to begging; giving alms was viewed highly in the ancient world (Matt 6:1–4; Deut 15:7–11).
51 Grk “do not turn away from.”
52 A quotation from Lev 19:18.
53 Most ([D] L [W] Θ f13 33 𝔐 lat) read “bless those who curse you, do good to those who hate you, and pray for those who mistreat you,” before “those who persecute you.” But this is surely a motivated reading, importing the longer form of this aphorism from Luke 6:27–28. The shorter text is found in א B f1 sa, as well as several fathers and versional witnesses.
54 Grk “be sons of your Father in heaven.” Here, however, the focus is not on attaining a relationship (becoming a child of God) but rather on being the kind of person who shares the characteristics of God himself (a frequent meaning of the Semitic idiom “son of”). See L&N 58.26.
55 The tax collectors would bid to collect taxes for the Roman government and then add a surcharge, which they kept. Since tax collectors worked for Rome, they were viewed as traitors to their own people and were not well liked.
56 This remark echoes the more common OT statements like Lev 19:2 or Deut 18:13: “you must be holy as I am holy.”