^2–3I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document. Then I went home to my wife, the prophetess. She conceived and gave birth to a son.

^3–4God told me, “Name him Maher-shalal-hash-baz. Before that baby says ‘Daddy’ or ‘Mamma’ the king of Assyria will have plundered the wealth of Damascus and the riches of Samaria.”

^5–8God spoke to me again, saying:

“Because this people has turned its back

on the gently flowing stream of Shiloah

And gotten all excited over Rezin

and the son of Remaliah,

I’m stepping in and facing them with

the wild floodwaters of the Euphrates,

The king of Assyria and all his fanfare,

a river in flood, bursting its banks,

Pouring into Judah, sweeping everything before it,

water up to your necks,

A huge wingspan of a raging river,

O Immanuel, spreading across your land.”

^9–10But face the facts, all you oppressors, and then wring your hands.

Listen, all of you, far and near.

Prepare for the worst and wring your hands.

Yes, prepare for the worst and wring your hands!

Plan and plot all you want—nothing will come of it.

All your talk is mere talk, empty words,

Because when all is said and done,

the last word is Immanuel—God-With-Us.

A Boulder Blocking Your Way

^11–15God spoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said:

“Don’t be like this people,

always afraid somebody is plotting against them.

Don’t fear what they fear.

Don’t take on their worries.

If you’re going to worry,

worry about The Holy. Fear God-of-the-Angel-Armies.

The Holy can be either a Hiding Place

or a Boulder blocking your way,

The Rock standing in the willful way

of both houses of Israel,

A barbed-wire Fence preventing trespass

to the citizens of Jerusalem.

Many of them are going to run into that Rock

and get their bones broken,

Get tangled up in that barbed wire

and not get free of it.”

^16–18Gather up the testimony,

preserve the teaching for my followers,

While I wait for God as long as he remains in hiding,

while I wait and hope for him.

I stand my ground and hope,

I and the children God gave me as signs to Israel,

Warning signs and hope signs from God-of-the-Angel-Armies,

who makes his home in Mount Zion.

^19–22When people tell you, “Try out the fortunetellers.

Consult the spiritualists.

Why not tap into the spirit-world,

get in touch with the dead?”

Tell them, “No, we’re going to study the Scriptures.”

People who try the other ways get nowhere—a dead end!

Frustrated and famished,

they try one thing after another.

When nothing works out they get angry,

cursing first this god and then that one,

Looking this way and that,

up, down, and sideways—and seeing nothing,

A blank wall, an empty hole.

They end up in the dark with nothing.

A Child Has Been Born—for Us!

¹9But there’ll be no darkness for those who were in trouble. Earlier he did bring the lands of Zebulun and Naphtali into disrepute, but the time is coming when he’ll make that whole area glorious—the road along the Sea, the country past the Jordan, international Galilee.

^2–7The people who walked in darkness

have seen a great light.

For those who lived in a land of deep shadows—

light! sunbursts of light!

You repopulated the nation,

you expanded its joy.

Oh, they’re so glad in your presence!

Festival joy!

The joy of a great celebration,

sharing rich gifts and warm greetings.

The abuse of oppressors and cruelty of tyrants—

all their whips and cudgels and curses—

Is gone, done away with, a deliverance

as surprising and sudden as Gideon’s old victory over Midian.

The boots of all those invading troops,

along with their shirts soaked with innocent blood,

Will be piled in a heap and burned,

a fire that will burn for days!

For a child has been born—for us!

the gift of a son—for us!

He’ll take over

the running of the world.

His names will be: Amazing Counselor,

Strong God,

Eternal Father,

Prince of Wholeness.

His ruling authority will grow,

and there’ll be no limits to the wholeness he brings.

He’ll rule from the historic David throne

over that promised kingdom.

He’ll put that kingdom on a firm footing

and keep it going

With fair dealing and right living,

beginning now and lasting always.

The zeal of God-of-the-Angel-Armies

will do all this.

God Answered Fire with Fire

^8–10The Master sent a message against Jacob.

It landed right on Israel’s doorstep.

All the people soon heard the message,

Ephraim and the citizens of Samaria.

But they were a proud and arrogant bunch.

They dismissed the message, saying,

“Things aren’t that bad.

We can handle anything that comes.

If our buildings are knocked down,

we’ll rebuild them bigger and finer.

If our forests are cut down,

we’ll replant them with finer trees.”

^11–12So God incited their adversaries against them,

stirred up their enemies to attack:

From the east, Arameans; from the west, Philistines.

They made hash of Israel.

But even after that, he was still angry,

his fist still raised, ready to hit them again.

^13–17But the people paid no mind to him who hit them,

didn’t seek God-of-the-Angel-Armies.

So God hacked off Israel’s head and tail,

palm branch and reed, both on the same day.

The big-head elders were the head,

the lying prophets were the tail.

Those who were supposed to lead this people

led them down blind alleys,

And those who followed the leaders

ended up lost and confused.

That’s why the Master lost interest in the young men,

had no feeling for their orphans and widows.

All of them were godless and evil,

talking filth and folly.

And even after that, he was still angry,

his fist still raised, ready to hit them again.

^18–21Their wicked lives raged like an out-of-control fire,

the kind that burns everything in its path—

Trees and bushes, weeds and grasses—

filling the skies with smoke.

God-of-the-Angel-Armies answered fire with fire,

set the whole country on fire,

Turned the people into consuming fires,

consuming one another in their lusts—

Appetites insatiable, stuffing and gorging

themselves left and right with people and things.

But still they starved. Not even their children

were safe from their rapacious hunger.

Manasseh ate Ephraim, and Ephraim Manasseh,

and then the two ganged up against Judah.

And after that, he was still angry,

his fist still raised, ready to hit them again.

You Who Legislate Evil

^1–410Doom to you who legislate evil,

who make laws that make victims—

Laws that make misery for the poor,

that rob my destitute people of dignity,

Exploiting defenseless widows,

taking advantage of homeless children.

What will you have to say on Judgment Day,

when Doomsday arrives out of the blue?

Who will you get to help you?

What good will your money do you?

A sorry sight you’ll be then, huddled with the prisoners,

or just some corpses stacked in the street.

Even after all this, God is still angry,

his fist still raised, ready to hit them again.

Doom to Assyria!

^5–11“Doom to Assyria, weapon of my anger.

My wrath is a cudgel in his hands!

I send him against a godless nation,

against the people I’m angry with.

I command him to strip them clean, rob them blind,

and then push their faces in the mud and leave them.

But Assyria has another agenda;

he has something else in mind.

He’s out to destroy utterly,

to stamp out as many nations as he can.

Assyria says, ‘Aren’t my commanders all kings?

Can’t they do whatever they like?

Didn’t I destroy Calno as well as Carchemish?

Hamath as well as Arpad? Level Samaria as I did Damascus?

I’ve eliminated kingdoms full of gods

far more impressive than anything in Jerusalem and Samaria.

So what’s to keep me from destroying Jerusalem

in the same way I destroyed Samaria and all her god-idols?’ ”

^12–13When the Master has finished dealing with Mount Zion and Jerusalem, he’ll say, “Now it’s Assyria’s turn. I’ll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying,

^13–14“ ‘I’ve done all this by myself.

I know more than anyone.

I’ve wiped out the boundaries of whole countries.

I’ve walked in and taken anything I wanted.

I charged in like a bull

and toppled their kings from their thrones.

I reached out my hand and took all that they treasured

as easily as a boy taking a bird’s eggs from a nest.

Like a farmer gathering eggs from the henhouse,

I gathered the world in my basket,

And no one so much as fluttered a wing

or squawked or even chirped.’ ”

^15–19Does an ax take over from the one who swings it?

Does a saw act more important than the sawyer?

As if a shovel did its shoveling by using a ditch digger!

As if a hammer used the carpenter to pound nails!

Therefore the Master, God-of-the-Angel-Armies,

will send a debilitating disease on his robust Assyrian fighters.

Under the canopy of God’s bright glory

a fierce fire will break out.

Israel’s Light will burst into a conflagration.

The Holy will explode into a firestorm,

And in one day burn to cinders

every last Assyrian thornbush.

God will destroy the splendid trees and lush gardens.

The Assyrian body and soul will waste away to nothing

like a disease-ridden invalid.

A child could count what’s left of the trees

on the fingers of his two hands.

^20–23And on that Day also, what’s left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They’ll lean on God, The Holy—yes, truly. The ragtag remnant—what’s left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God-of-the-Angel-Armies, will finish here what he started all over the globe.

^24–27Therefore the Master, God-of-the-Angel-Armies, says: “My dear, dear people who live in Zion, don’t be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I’ll turn my destroying anger on them. I, God-of-the-Angel-Armies, will go after them with a cat-o’-nine-tails and finish them off…

Read in Logos

This passage has been shortened. Keep reading Isaiah 8–10 in Logos