Logos Bible Study

Matthew 13:1–35

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The Parable of the Sower

13On that day Jesus went out of the house and* was sitting by the sea.a 2And large crowds gathered close around him, so that he got into a boat to sit down, and all the crowd was standing on the shore. 3And he spoke many things to them in parables, saying, “Behold, the sower went out to sow, 4and while he was sowing, some seedb fell on the side of the path, and the birds came and* devoured it. 5And other seed fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have any depth of soil. 6But when* the sun rose it was scorched, and because it did not have enough root, it withered. 7And other seed fell among the thorn plants, and the thorn plants came up and choked it. 8But other seed fell on the good soil and produced grain,c this one a hundred times as much and this one sixty and this one thirty. 9The one who has ears, let him hear!”

The Reason for the Parables

10And the disciples came up and* said to him, “Whyd do you speak to them in parables?” 11And he answered and* said to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to those people it has not been granted. 12For whoever has, to him more will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13For this reason I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand, 14and with reference to them the prophecy of Isaiah is fulfilled that says,

“You will listen carefullye and will never understand,

and you will look closelyf and will never perceive.

15For the heart of this people has become dull,

and with their ears they hear with difficulty,

and they have shut their eyes,

so that they would not see with their eyes

and hear with their ears

and understand with their heart

and turn, and I would heal them.”g

16But your eyes are blessed because they see, and your ears because they hear. 17For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it,* and to hear what you hear, and did not hear it!*

The Parable of the Sower Interpreted

18“You, therefore, listen to the parable of the sower: 19When* anyone hears the word about the kingdom and does not understand it,* the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path. 20And what was sown on the rocky ground—this is the one who hears the word and immediately receives it with joy. 21But he does not have a root in himself, but lasts only a little while,h and when* affliction or persecution happens because of the word, immediately he falls away. 22And what was sown into the thorn plants—this is the one who hears the word, and the anxiety of this worldi and the deceitfulness of wealth choke the word and it becomes unproductive. 23But what was sown on the good soil—this is the one who hears the word and understands it,* who indeed bears fruit and produces, this one a hundred times as much, and this one sixty, and this one thirty.”

The Parable of the Weeds Among the Wheat

24He put before them another parable, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25But while hisj people were sleeping, his enemy came and sowed darnelk in the midst of the wheat and went away. 26So when the wheatl sprouted and yielded grain, then the darnel appeared also. 27So the slaves of the master of the house came and* said to him, ‘Master, did you not sow good seed in your field? How then does it have darnel?’ 28And he said to them, ‘An enemy has done this!’ So the slaves said to him, ‘Then do you want us to go and* gather them?’ 29But he said, “No, lest when you* gather the darnel you uproot the wheat together with it. 30Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, “First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse.” ’ ”

The Parable of the Mustard Seed

31He put before them another parable, saying, “The kingdom of heaven is like a mustard seed that a man took and* sowed in his field. 32Itm is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches.”

The Parable of the Yeast

33He told them another parable: “The kingdom of heaven is like yeast that a woman took and* put into three measures of wheat flour until the whole batch was leavened.”

Parables Fulfill Prophecy

34Jesus spoke all these things to the crowds in parables, and he was saying nothing to them without a parable, 35in order that what was spoken through the prophet would be fulfilled, who said,

“I will open my mouth in parables;

I will proclaim what has been hidden since the creation.”no

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Footnotes

  1. *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  2. aThat is, the Sea of Galilee
  3. bLiterally “some of which”
  4. *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  5. *Here “when” is supplied as a component of the temporal genitive absolute participle (“rose”)
  6. cLiterally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  7. *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  8. dLiterally “because of what”
  9. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  10. eLiterally “with hearing you will hear”
  11. fLiterally “seeing you will see”
  12. gA quotation from Isa 6:9–10
  13. *Here the direct object is supplied from context in the English translation
  14. *Here the direct object is supplied from context in the English translation
  15. *Here “when” is supplied as a component of the temporal genitive absolute participle (“hears”)
  16. *Here the direct object is supplied from context in the English translation
  17. hLiterally “is temporary”
  18. *Here “when” is supplied as a component of the temporal genitive absolute participle (“happens”)
  19. iSome manuscripts have “of the world”
  20. *Here the direct object is supplied from context in the English translation
  21. jLiterally “the”; the Greek article is used here as a possessive pronoun
  22. kA weed that looks similar to wheat but has poisonous seeds
  23. lLiterally “grass,” “hay,” but in this context referring to the good plants as opposed to the weeds
  24. *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  25. *Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
  26. *Here “when” is supplied as a component of the participle (“gather”) which is understood as temporal
  27. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  28. mLiterally “which,” but a new sentence is started here in the English translation
  29. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  30. nA quotation from Ps 78:2
  31. oSome manuscripts have “since the creation of the world”