Matthew 9–10
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A Paralytic Healed
9And getting into a boat, he crossed over and came to his own town.a 2And behold, they brought to him a paralytic lying on a stretcher, and when* Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” 3And behold, some of the scribes said to themselves, “This man is blaspheming!” 4And knowingb their thoughts, Jesus said, “Why do you think evil in your hearts? 5For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” 7And he got up and* went to his home. 8But when* the crowds saw this,* they were afraid and glorified God who had given such authority to men.
Matthew Called to Follow Jesus
9And as* Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and* followed him.
10And it happened as* he was diningc in the house, behold, many tax collectors and sinners were coming and* diningd with Jesus and his disciples. 11And when they* saw it,* the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12And when he* heard it,* he said, “Those who are healthy do not have need of a physician, but those who are sick.e 13But go and* learn what it means, “I want mercy and not sacrifice.”f For I did not come to call the righteous, but sinners.”
On Fasting
14Then the disciples of Johng approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15And Jesus said to them, “The bridegroom’s attendantsh are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17Nor do they put new wine into old wineskins. Otherwisei the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”
A Woman Healed and a Daughter Raised
18As* he was saying these things to them, behold, one of the rulers came and* knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19And Jesus and his disciples got up and* followed him. 20And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and* touched the edgej of his cloak, 21for she said to herself, “If only I touch his cloak I will be healed.” 22But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.
23And when* Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25But when the crowd had been sent out, he entered and* took her hand, and the girl got up. 26And this report went out into that whole region.
Two Blind Men Healed
27And as* Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28And when he* came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29Then he touched their eyes, saying, “According to your faith let it be done for you.” 30And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31But they went out and* spread the report about him in that whole region.
A Demon Expelled
32Now as* they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33And after* the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen beforek in Israel!” 34But the Pharisees were saying,l “By the ruler of demons he expels the demons!”
A Plentiful Harvest But Few Workers
35And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing everym disease and everyn sickness. 36And when he* saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38Therefore ask the Lord of the harvest that he send out workers into his harvest.”
The Twelve Commissioned and Sent Out
10And summoning his twelve disciples, he gave them authority over unclean spirits, so that they could expel them* and could heal everya disease and everyb sickness. 2Now these are the names of the twelve apostles: first Simon who is called Peter, and Andrew his brother, Jamesc the son of Zebedee, and John his brother, 3Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the son of Alphaeus, and Thaddaeus, 4Simon the Zealot,d and Judas Iscariot—the one who also betrayed him.
5Jesus sent out these twelve, instructing them saying, “Do not go on the road to the Gentiles, and do not enter into a city of the Samaritans, 6but go instead to the lost sheep of the house of Israel. 7And as you* are going, preach, saying, ‘The kingdom of heaven has come near!’ 8Heal those who are sick, raise the dead, cleanse lepers, expel demons. Freely you have received; freely give. 9Do not procure gold or silver or copper for your belts. 10Do not take a traveler’s bag for the road, or two tunics, or sandals, or a staff, for the worker is deserving of his provisions. 11And into whatever town or village you enter, inquire who in it is worthy, and stay there until you depart. 12And when you* enter into the house, greet it. 13And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14And whoever does not welcome you or listen to your words, shake off the dust from your feet as you* are going out of that house or thate town. 15Truly I say to you, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!
Persecution of Disciples Predicted
16“Behold, I am sending you out like sheep in the midst of wolves. Therefore be wise as serpents and innocent as doves. 17But beware of people, because they will hand you over to councils, and they will flog you in their synagogues. 18And you will be brought before both governors and kings because of me, for a witness to them and to the Gentiles. 19But whenever they hand you over, do not be anxious how to speak* or what you should say, for what you should say will be given to you at that hour. 20For you are not the ones who are speaking, but the Spirit of your Father who is speaking through you.
21“And brother will hand over brother to death, and a father his children, and children will rise up against parents and have them put to death, 22and you will be hated by everyone because of my name. But the one who endures to the end—this one will be saved. 23And whenever they persecute you in this town, flee to another, for truly I say to you, you will never finish going through the towns of Israel until the Son of Man comes.
24“A disciple is not superior to his teacher, nor a slave superior to his master. 25It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the master of the house Beelzebul, how much more the members of his household?
Fear God Rather Than People
26“Therefore do not be afraid of them, because nothing is hidden that will not be revealed, and nothing secret that will not become known. 27What I say to you in the dark, tell in the light, and what you hear in your ear, proclaim on the housetops. 28And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell. 29Are not two sparrows sold for a penny?f And one of them will not fall to the ground without the knowledge and consentg of your Father. 30And even the hairs of your head are all numbered! 31Therefore do not be afraid; you are worth more than many sparrows.
32“Therefore everyone who acknowledges me before people, I also will acknowledge him before my Father who is in heaven. 33But whoever denies me before people, I also will deny him before my Father who is in heaven.
Not Peace, But a Sword of Divisiveness
34“Do not think that I have come to bring peace on the earth! I have not come to bring peace, but a sword. 35For I have come to turn a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36And the enemies of a man will be the members of his household.h 37The one who loves father or mother more than me is not worthy of me, and the one who loves son or daughter more than me is not worthy of me. 38And whoever does not take up his cross and follow me is not worthy of me. 39The one who finds his life will lose it, and the one who loses his life because of me will find it.
On Rewards
40“The one who receives you receives me, and the one who receives me receives the one who sent me. 41The one who receives a prophet in the name of a prophet will receive a prophet’s reward, and the one who receives a righteous person in the name of a righteous person will receive a righteous person’s reward. 42And whoever gives one of these little ones only a cup of cold water to drink in the name of a disciple, truly I say to you, he will never lose his reward.”
Footnotes
- aA reference to Capernaum
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- bSome manuscripts have “perceiving”
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
- cLiterally “was reclining at table”
- *Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
- dLiterally “reclining at table”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- eLiterally “having badly”
- *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- fA quotation from Hos 6:6 (see also Matt 12:7)
- gThat is, John the Baptist
- hLiterally “the sons of the bridal chamber”
- iLiterally “but if not”
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- jOr “tassel”
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- *Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
- kLiterally “never has it been seen thus”
- lOr “began to say”
- mOr “every kind of”
- nOr “every kind of”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- aOr “every kind of”
- bOr “every kind of”
- cSome manuscripts have “and James”
- dLiterally “the Cananean,” but according to BDAG 507 s.v., this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13)
- *Here “as” is supplied as a component of the participle (“are going”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“enter”) which is understood as temporal
- *Here “as” is supplied as a component of the participle (“are going”) which is understood as temporal
- eA repetition of “that” is supplied in English; the single Greek term is understood to modify both “house” and “town”
- *Here “to speak” has been supplied for stylistic reasons, since “how to speak” is more natural in English than “how to say”; in Greek the same verb works with both expressions (“how or what you should say”) and also occurs again at the end of the verse
- fLiterally, “an assarion,” a Roman coin worth about 1/16 of a denarius
- gLiterally “without”; the phrase “the knowledge and consent” is implied when this term is used of God
- hAn allusion to Mic 7:6
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