Matthew 20–22
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The Parable of the Workers in the Vineyard
20“For the kingdom of heaven is like a man—the master of the house—who went out early in the morning to hire workers for his vineyard. 2And after* coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. 3And going out about the third hour, he saw others standing idle in the marketplace. 4And to those people he said, ‘You also go into the vineyard, and I will give you whatever is right.’ 5So they went. Going outa again about the sixth and ninth hour he did the same thing. 6And about the eleventh hour he went out and* found others standing there and said to them, ‘Why are you standing here the whole day unemployed?’ 7They said to him, ‘Because no one hired us.’ He said to them, ‘You go also into the vineyard.’ 8And when* evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them theirb wages, beginning from the last up to the first.’ 9And when the ones hired about the eleventh hour came, they received a denarius apiece. 10And when* the first came, they thought that they would receive more, and they also received a denarius apiece. 11And when they* received it,* they began to complainc against the master of the house, 12saying, ‘These last people worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!’ 13But he answered one of them and* said, ‘Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? 14Take what is yours and go! But I want to give to this last person the same as I gaved to you also. 15Is it note permitted for me to do whatever I want with what is mine? Or is your eye evil because I am generous?’ 16Thus the last will be first and the first last.”
Jesus Predicts His Death and Resurrection a Third Time
17And as* Jesus was going up to Jerusalem, he took the twelve disciples by themselves and said to them on the way, 18“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death, 19and will hand him over to the Gentiles to mock him* and flog him* and crucify him,* and on the third day he will be raised.”
A Request by the Mother of James and John
20Then the mother of the sons of Zebedee came up to him with her sons, and* kneeling down she asked* something from him. 21And he said to her, “What do you want?” She said to him, “Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom.” 22But Jesus answered and* said, “You do not know what you are asking! Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” 23He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left is not minef to grant, but is for those for whom it has been prepared by my Father.”
24And when* the ten heard this,* they were indignant concerning the two brothers. 25But Jesus called them to himself and* said, “You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them. 26It will not be like this among you! But whoever wants to become great among you must be your servant, 27and whoever wants to be most prominent among you must be your slave—28just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Healed at Jericho
29And as* they were going out of Jericho, a large crowd followed him. 30And behold, there were two blind men sitting beside the road. When they* heard that Jesus was passing by, they called out, saying, “Lord, have mercy on us,g Son of David!” 31And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, “Lord, have mercy on us,h Son of David!” 32And Jesus stopped,* called them, and said, “What do you want me to do for you?” 33They said to him, “Lord, that our eyes be opened!” 34And having compassion, Jesus touched their eyes, and immediately they received their sight and followed him.
The Triumphal Entry
21And when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, then Jesus sent two disciples, 2saying to them, “Go into the village before you, and right away you will find a donkey tied and a colt with her. Untie them* and* bring them* to me. 3And if anyone says anything to you, you will say, ‘The Lord needs them,’a and he will send them at once.” 4Now this took place so that what was spoken through the prophet would be fulfilled, saying,
5“Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble and mounted on a donkey,
andb on a colt, the foal of a pack animal.’ ”c
6So the disciples went* and did* just as Jesus directed them, 7and* brought the donkey and the colt and put their* cloaks on them, and he sat on them. 8And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them* on the road. 9And the crowds who went ahead of him and the ones who followed were shouting, saying,
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!d
Hosanna in the highest heaven!”*
10And when* he entered into Jerusalem, the whole city was stirred up, saying, “Who is this?” 11And the crowds were saying, “This is the prophet Jesus from Nazareth of Galilee!”
The Cleansing of the Temple
12And Jesus entered the temple courts* and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. 13And he said to them, “It is written, ‘My house will be called a house of prayer,’e but you have made it a cave of robbers!”
14And the blind and the lame came up to him in the temple courts* and he healed them. 15But when* the chief priests and the scribes saw the wonderful things that he did, and the children shouting in the temple courts* and saying, “Hosanna to the Son of David!” they were indignant. 16And they said to him, “Do you hear what these children* are saying?” So Jesus said to them, “Yes, have you never read, ‘Out of the mouths of children and nursing babies you have prepared for yourself praise’?”f 17And leaving them, he went outside of the city to Bethany and spent the night there.
A Barren Fig Tree Cursed
18Now early in the morning, as he* was returning to the city, he was hungry. 19And seeing a single fig tree by the road, he went to it and found nothing on it except leaves only. And he said to it, “May there be no more fruit from you forever,g and the fig tree withered at once. 20And when they* saw it,* the disciples were astonished, saying, “How did the fig tree wither at once?” 21And Jesus answered and* said to them, “Truly I say to you, if you have faith and do not doubt, you will do not only what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,” it will happen! 22And whatever you ask in prayer, if you* believe, you will receive.”
Jesus’ Authority Challenged
23And after* he arrived at the temple, the chief priests and the elders of the people came up to him while he* was teaching, saying, “By what authority are you doing these things? And who gave you this authority?” 24And Jesus answered and* said to them, “I also will ask you one question. If you tell the answer* to me, I also will tell you by what authority I am doing these things. 25From where was the baptism of John—from heaven or from men?” And they began to discuss* this* among themselves, saying, “If we say ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we are afraid of the crowd, because they all look upon John as a prophet.” 27And they answered and* said to Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28“Now what do you think? A man had two sons. He approachedh the first and* said, ‘Son, go work in the vineyard today.’ 29And he answered and* said, ‘I do not want to!’ But later he changed his mind and* went. 30And he approached the secondi and* said the same thing. So he answered and* said, ‘I will, sir,’ and he did not go. 31Which of the two did the will of hisj father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and the prostitutes are going ahead of you into the kingdom of God! 32For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes did believe him. And when* you saw it,* you did not even change your minds later so as to believe in him.
The Parable of the Tenant Farmers in the Vineyard
33“Listen to another parable: There was a man—a master of a house—who planted a vineyard, and put a fence around it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. 34And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. 35And the tenant farmers seized his slaves, one of whom they beat, and one of whom they killed, and one of whom they stoned. 36Again, he sent other slaves, more than the first ones, and they did the same thing to them. 37So finally he sent his son to them, saying, ‘They will respect my son.’ 38But when* the tenant farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and have his inheritance!’ 39And they seized him and* threw him* out of the vineyard and killed him.* 40Now when the master of the vineyard arrives, what will he do to those tenant farmers?” 41They said to him, “He will destroy those evil men completely and lease the vineyard to other tenant farmers who will give him the fruits in their season.” 42Jesus said to them, “Have you never read in the scriptures,
‘The stone which the builders…
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Footnotes
- *Here “after” is supplied as a component of the participle (“coming to an agreement”) which is understood as temporal
- aSome manuscripts have “And going out”
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- bLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“received”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- cThe imperfect tense has been translated as ingressive here (“began to complain”)
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- dThe words “I gave” are an implied repetition from the verb earlier in the verse
- eSome manuscripts have “Or is it not”
- *Here “as” is supplied as a component of the participle (“was going up”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the participle (“kneeling down”) has been translated as a finite verb in keeping with English style
- *Here the participle (“asked”) is translated as a finite verb because of English style
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- fSome manuscripts have “this is not mine”
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“called … to himself”) has been translated as a finite verb
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were going out”)
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- gSome manuscripts have “Have mercy on us, Lord”
- hSome manuscripts have “Have mercy on us, Lord”
- *Here the participle (“stopped”) is translated as a finite verb because of English style
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“untie”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- aLiterally “has need of them”
- bOr “even”
- cA quotation from Zech 9:9
- *Here the participle (“went”) is translated as a finite verb because of English style
- *Here the participle (“did”) is translated as a finite verb because of English style
- *Here “and” is supplied because the previous participles (“went” and “did” in the previous verse) have been translated as finite verbs
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- dA quotation from Ps 118:25–26
- *Here “heaven” is understood
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“entered”)
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- eA quotation from Isa 56:7
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *The word “children” is not in the Greek text but is implied
- fA quotation from Ps 8:2
- *Here “as” is supplied as a component of the participle (“was returning”) which is understood as temporal
- gLiterally “to the age”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “if” is supplied as a component of the participle (“believe”) which is understood as conditional
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“arrived”)
- *Here “while” is supplied as a component of the participle (“was teaching”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *The imperfect tense has been translated as ingressive here (“began to discuss”)
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- hSome manuscripts have “And he approached”
- *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“changed his mind”) has been translated as a finite verb
- iSome manuscripts have “the other”
- *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- jLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
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