Logos Bible Study

Mark 12–14

The Lexham English BibleOther versions

English

Arabic

Czech

French

German

Greek

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

The Parable of the Tenant Farmers in the Vineyard

12And he began to speak to them in parables: “A man planted a vineyard, and put a fence around it, and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey. 2And he sent a slave to the tenant farmers at the proper time, so that he could collect some of the fruit of the vineyard from the tenant farmers. 3And they seized him and* beat him* and sent him* away empty-handed. 4And again he sent to them another slave, and that one they struck on the head and dishonored. 5And he sent another, and that one they killed. And he sent* many others, some of whom they beat and some of whom they killed. 6He had one more, a beloved son. Last of all he sent him to them, saying, ‘They will respect my son.’ 7But those tenant farmers said to one another, ‘This is the heir. Come, let us kill him and the inheritance will be ours!’ 8And they seized and* killed him and threw him out of the vineyard. 9Whata will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others. 10Have you not read this scripture:

‘The stone which the builders rejected,

this has become the cornerstone.b

11This came about from the Lord,

and it is marvelous in our eyes’?”c

12And they were seeking to arrest him, and they were afraid of the crowd, because they knew that he had told the parable with reference to them. And they left him and* went away.

Paying Taxes to Caesar

13And they sent some of the Pharisees and the Herodians to him so that they could catch him unawares in a statement. 14And when they* came, they said to him, “Teacher, we know that you are truthful and you do not care what anyone thinks,d because you do not regard the opinion of peoplee but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?” 15But because he* knew their hypocrisy, he said to them, “Why are you testing me? Bring me a denarius so that I can look at it!”* 16So they brought one.* And he said to them, “Whose image and inscription is this?” And they said to him, “Caesar’s.” 17And Jesus said to them, “Give to Caesar the things of Caesar, and to God the things of God!” And they were utterly amazed at him.

A Question About Marriage and the Resurrection

18And Sadducees—who say there is no resurrection—came up to him and began to askf him, saying, 19“Teacher, Moses wrote for us that if someone’s brother dies and he leaves behind a wife and does not leave a child, that his brother should take the wife and fatherg descendants for his brother. 20There were seven brothers, and the first took a wife. And when he* died, he did not leave descendants. 21And the second took her, and he died without leaving descendants. And the third likewise. 22And the seven did not leave descendants. Last of all the woman also died. 23In the resurrection, when they rise, whoseh wife will she be? For the seven had her as wife. 24Jesus said to them, “Are you not deceived because of this, because you* do not know the scriptures or the power of God? 25For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26Now concerning the dead, that they are raised, have you not read in the book of Moses in the passage about the bushi how God spoke to him, saying, ‘I am the God of Abraham and the God of Isaac and the God of Jacob’?j 27He is not God of the dead, but of the living. You are very much mistaken!”

The Greatest Commandment

28And one of the scribes came up and* heard them debating. When he* saw that he answered them well, he asked him, “Which commandment is the most important of all?” 29Jesus answered, “The most important is, ‘Listen, Israel! The Lord our God, the Lord is one. 30And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength.’k 31The second is this: ‘You shall love your neighbor as yourself.’l There is no other commandment greater than these.” 32And the scribe said to him, “That is true, Teacher. You have said correctlym that he is one and there is no other except him. 33And to love him from yourn whole heart and from youro whole understanding and from yourp whole strength, and to love yourq neighbor as yourself, is much more than all whole burnt offerings and sacrifices.” 34And Jesus, when he* saw that he had answered thoughtfully, said to him, “You are not far from the kingdom of God.” And no one dared to put a question to him any longer.

David’s Son and Lord

35And continuing, Jesus said while* teaching in the temple courts,* “How can the scribes say that the Christ is David’s son? 36David himself said by the Holy Spirit,

‘The Lord said to my Lord,

“Sit at my right hand,

until I put your enemies

under your feet.” ’r

37David himself calls him ‘Lord,’ and how is he his son?” And the large crowd was listening to him gladly.

Warning to Beware of the Scribes

38And in his teaching he said, “Beware of the scribes, who like walking around in long robes and greetings in the marketplaces 39and the best seats in the synagogues and the places of honor at banquets, 40who devour the houses of widows and pray lengthy prayers for the sake of appearance. These will receive more severe condemnation!”

A Poor Widow’s Offering

41And he sat down opposite the contribution box and* was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many coins.s 42And one poor widow came and* put in two small copper coinst (that is, a penny).u 43And summoning his disciples, he said to them, “Truly I say to you that this poor widow put in more than all those who put offerings* into the contribution box. 44For they all contributedv out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence.”

The Destruction of the Temple Predicted

13And as* he was going out of the temple courts,* one of his disciples said to him, “Teacher, look! What great stones and what wonderful buildings!” 2And Jesus said to him, “Do you see these great buildings? Not one stone will be left here on another stone that will not be thrown down!”

Signs of the End of the Age

3And as* he was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4“Tell us, when will these things happen, and what will be the sign when all these things are about to be accomplished?” 5So Jesus began to say to them, “Watch out that no one deceives you! 6Many will come in my name, saying, ‘I am he,’ and they will deceive many. 7And when you hear about wars and rumors of wars, do not be alarmed. This must happen, but the end is not yet. 8For nation will rise up against nation and kingdom against kingdom. There will be earthquakes in various places. There will be famines. These things are the beginning of birth pains.

Persecution of Disciples Predicted

9“But you, watch out for yourselves! They will hand you over to councils and you will be beaten in the synagogues and will have to stand before governors and kings because of me, for a witness to them. 10And the gospel must first be proclaimed to all the nations.a 11And when they arrest you and* hand you over, do not be anxious beforehand what you should say, but whatever is given to you at that hour, say this. For you are not the ones who are speaking, but the Holy Spirit. 12And brother will hand over brother to death, and a father his* child, and children will rise up against parents and have them put to death. 13And you will be hated by all because of my name. But the one who endures to the end—this one will be saved.

The Abomination of Desolation

14“But when you see the abomination of desolation standing where it should not be” (let the one who reads understand), “then those in Judea must flee to the mountains! 15The oneb who is on hisc housetop must not come down or go inside to take anything out of his house, 16and the one who is in the field must not turn back to pick up his cloak. 17And woe to those who are pregnantd and to those who are nursing their babies* in those days! 18But pray that it will not happen in winter. 19For in those days there will be tribulation of such a kind as has not happened from the beginning of the creation that God created until now, and never will happen. 20And if the Lord had not shortened the days, no human being would be saved.e But for the sake of the elect, whom he chose, he has shortened the days.

21“And at that time if anyone should say to you, “Behold, here is the Christ,’ ‘Behold, there he is,’ do not believe him!* 22For false messiahs and false prophets will appear, and will produce signs and wonders in order to mislead, if possible, the elect. 23But you, watch out! I have told you everything ahead of time!

The Arrival of the Son of Man

24“But in those days, after that tribulation,

‘the sun will be darkened

and the moon will not give its light,

25and the stars will be falling from heaven,

and the powers in the heavens will be shaken.’f

26And then they will see the Son of Man arriving in the clouds with great power and glory. 27And then he will send out the angels, and will gather theg elect together from the four winds, from the end of the earth to the end of heaven.

The Parable of the Fig Tree

28“Now learn the parable from the fig tree: Whenever its branch has already become tender and puts forth itsh leaves, you know that summer is near. 29So also you, when you see these things happening, knowi that he is near, at the door. 30Truly I say to you that this generation will never pass away until all these things take place! 31Heaven and earth will pass away, but my words will never pass away.

The Unknown Day and Hour

32“But concerning that day or hour no one knows—not even the angels in heaven nor the Son—except the Father. 33Watch out! Be alert,…

Read in Logos

This passage has been shortened. Keep reading Mark 12–14 in Logos

Footnotes

  1. *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  2. *Here the direct object is supplied from context in the English translation
  3. *Here the direct object is supplied from context in the English translation
  4. *The words “he sent” are not in the Greek text, but are an implied repetition from earlier in the verse
  5. *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  6. aSome manuscripts have “What then”
  7. bLiterally “the head of the corner”
  8. cA quotation from Ps 118:22–23
  9. *Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  10. *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  11. dLiterally “it is not a care to you concerning anyone”
  12. eLiterally “because you do not look at the face of men”
  13. *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  14. *Here the direct object is supplied from context in the English translation
  15. *Here the direct object is supplied from context in the English translation
  16. fThe imperfect tense has been translated as ingressive here (“began to ask”)
  17. gLiterally “raise up”
  18. *Here “when” is supplied as a component of the participle (“died”) which is understood as temporal
  19. hLiterally “who of them”
  20. *Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  21. iLiterally “at the bush”
  22. jA quotation from Exod 3:6
  23. *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  24. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  25. kA quotation from Deut 6:4–5; Josh 22:5
  26. lA quotation from Lev 19:18
  27. mLiterally “in accordance with truth”
  28. nLiterally “the”; the Greek article is used here as a possessive pronoun
  29. oLiterally “the”; the Greek article is used here as a possessive pronoun
  30. pLiterally “the”; the Greek article is used here as a possessive pronoun
  31. qLiterally “the”; the Greek article is used here as a possessive pronoun
  32. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  33. *Here “while” is supplied as a component of the participle (“teaching”) which is understood as temporal
  34. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  35. rA quotation from Ps 110:1
  36. *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  37. sAlthough often translated “large sums,” the plural here suggests large numbers of individual coins, which would make an impressive noise
  38. *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  39. tThis coin was the lepton, worth 1/128 of a denarius
  40. uThis coin was the quadrans, the smallest Roman coin, worth 2 lepta
  41. *Here the direct object is supplied from context in the English translation
  42. vLiterally “put in”
  43. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was going out”)
  44. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  45. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
  46. aOr “Gentiles”; the same Greek word can be translated “nations” or “Gentiles” depending on the context
  47. *Here “and” is supplied because the participle (“hand you over”) has been translated as a finite verb in keeping with English style
  48. *The word “his” is not in the Greek text but is implied
  49. bSome manuscripts have “And the one”
  50. cLiterally “the”; the Greek article is used here as a possessive pronoun
  51. dLiterally “who have in the womb”
  52. *The words “their babies” are not in the Greek text but are supplied as a necessary clarification
  53. eLiterally “every flesh would not be saved”
  54. *Here the direct object is supplied from context in the English translation
  55. fA quotation from Isa 13:10; 34:4
  56. gSome manuscripts have “his”
  57. hLiterally “the”; the Greek article is used here as a possessive pronoun
  58. iOr “you know”