Job 26–27
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Job’s Ninth Speech: A Response to Bildad
26Thena Job answered and said,
2“How youb have helped one who has no power!c
How youd have assisted the arm that has no strength!e
3How youf have advised one who has no wisdom!g
And what sound wisdom youh have made known in abundance!i
4With whose helpj have youk uttered words,
and whose breath has come forth from you?l
5“The spirits of the dead tremble
below the waters and their inhabitants.
6Sheol is naked before him,
and there is no covering for Abaddon.
7He stretches out the north over emptiness;
he hangs the earth over nothing.m
8He ties up the water in its clouds,
and the cloud is not torn open beneath it.n
9He covers the face of the full moon;o
he spreads his cloud over it.
10He has described a circlep on the face of the water
between light and darkness.q
11“The pillars of heaven tremble,
and they are astounded at his rebuke.
12By his power he stilled the sea,
and by his understanding he struck down Rahab.
13By his breath the heavens were made clear;r
his hand pierced the fleeing snake.
14Look, these are the outer fringes of his ways,
and how faint is the words that we hear of him!
Butt who can understand the thunder of his power?”
Job Continues His Final Speech
27Thena Job again took up his discourse and said,
2“As God lives,b he has removed my justice,
and Shaddai has made my inner selfc bitter.
3For as long asd my breath is in me,
and the spirit of God is in my nose,
4my lips surely will not speak falseness,
and my tongue surely will not utter deceit.
5Far be it from me that I would say that youe are right;f
until I pass away, I will not put away from me my blamelessness.
6I hold fast to my righteousness, and I will not let it go;
my heart will not blame any of my days.
7“Let my enemy be like the wicked
and my opponent like the unrighteous,
8for what is the hope of the godless when he cuts them off,
when God takes away his life?
9Will God hear his cry of distress
when distress comes upon him?
10Or, in Shaddai will he find delight?
Will he call upon God at all times?
11“I will teach youg abouth God’s hand;
I will not conceal that which is with Shaddai.
12Look, you all have seen,
and why in the worldi have you become altogether vain?j
13“This is the portion of the wicked human being with God,
and they receive from Shaddai the inheritance of the ruthless.
14If their children multiply, it is for the sword,
and his offspring do not have enough to eat.k
15Theirl survivors are buried throughm the plague,
and theirn widows do not weep.
16If he heaps up silver like the dust
and fashions clothing like the clay,
17he makes it ready, and the righteous will wear it,
and the innocent will divide the silver.
18“He builds his house like the moth,
and like a booth that a watchman has made.
19He goes to bed with wealth, buto he will do so no more;p
he opens his eyes, and it is gone.q
20Terrors overtake him like the water;
a storm wind carries him off in the night.
21The east wind lifts him up, and he is gone,
and it sweeps him away from his place.
22And it hurls at him, and it has no compassion;
he will quickly flee from its power.
23It claps its hands over him,
and it hisses at him from its place.
Footnotes
- aHebrew “And”
- bSingular
- cLiterally “for not power”
- dSingular
- eLiterally “not strength”
- fSingular
- gLiterally “for not wisdom”
- hSingular
- iLiterally “as far as the multitude,” or “for multitude”
- jLiterally “With whom”
- kSingular
- lSingular
- mLiterally “over not what”
- nHebrew “them”; antecedent for “them” is “water” (literally “waters”)
- oText reads “throne”; “full moon” is based on a change of the vowels
- pNRSV; literally “a limit he has circled”
- qLiterally “at the end of light with darkness”
- rLiterally “heavens clearness”
- sLiterally “how whisper of word”
- tHebrew “And”
- aHebrew “And”
- bLiterally “The life of God”
- cOr “soul”
- dLiterally “all of still”
- ePlural
- fLiterally “I would declare you as in the right”
- gPlural
- hOr “concerning”
- iLiterally “why this”
- jLiterally “vain you have become vain”
- kLiterally “they are not satisfied with bread”
- lHebrew “His”
- mOr “because of”
- nHebrew “his”
- oHebrew “and”
- pLiterally “he will not do again”
- qLiterally “it is not”
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