Logos Bible Study

Acts 2–5

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Pentecost and the Coming of the Holy Spirit

2And when the day of Pentecost had come, they were all together in the same place. 2And suddenly a sound like a violent rushing wind came from heaven and filled the whole house where they were sitting. 3And divideda tongues like fire appeared to them and rested on each one of them. 4And they were all filled with the Holy Spirit and began to speak in other languagesb as the Spirit gave them ability to speak out.

5Now there were Jews residing in Jerusalem, devout men from every nation under heaven. 6And when* this sound occurred, the crowd gathered and was in confusion, because each one was hearing them speaking in his own language. 7And they were astounded and astonished, saying, “Behold, are not all these who are speaking Galileans? 8And how do we hear, each one of us, in our own native language?c 9Parthians and Medes and Elamites and those residing in Mesopotamia, Judea and Cappadocia, Pontus and Asia,d 10Phrygia and Pamphylia, Egypt and the parts of Libya toward Cyrene, and the Romans who were in town, 11both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages the great deeds of God!” 12And all were amazed and greatly perplexed, saying to one another,e “What can this mean?”f 13But others jeered and* said, “They are full of sweet new wine!”

Peter’s Sermon on the Day of Pentecost

14But Peter, standing with the eleven, raised his voice and declared to them, “Judean men, and all those who live in Jerusalem, let this be known to you, and pay attention to my words! 15For these men are not drunk, as you assume, because it is the third hour of the day. 16But this is what was spoken through the prophet Joel:

17‘And it will be in the last days,’ God says,

‘I will pour out my Spirit on all flesh,

and your sons and your daughters will prophesy,

and your young men will see visions,

and your old men will dream dreams.

18And even on my male slaves and on my female slaves

I will pour out my Spirit in those days, and they will prophesy.

19And I will cause wonders in the heaveng above

and signs on the earth below,

blood and fire and vapor of smoke.

20The sun will be changed to darkness

and the moon to blood,

before the great and glorious day of the Lord comes.

21And it will be that everyone who calls upon the name of the Lord will be saved.’h

22“Israelite men, listen to these words! Jesus the Nazarene, a man attested to you by God with deeds of power and wonders and signs that God did through him in your midst, just as you yourselves know—23this man, delivered up by the determined plan and foreknowledge of God, you executed by* nailing to a cross* through the hand of lawless men. 24God raised himi up, having brought to an end the pains of death, because it was not possible for him to be held by it. 25For David says with reference to him,

‘I saw the Lord before me continually,j

for he is at my right hand so that I will not be shaken.

26For this reason my heart was glad

and my tongue rejoiced greatly,

furthermore also my flesh will live in hope,

27because you will not abandon my soul in Hades,

nor will you permit your Holy One to experience decay.

28You have made known to me the paths of life;

you will fill me with gladness with your presence.’k

29“Men and brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day. 30Therefore, because he* was a prophet and knew that God had sworn to him with an oath to seat one of his descendantsl on his throne, 31by* having foreseen this,* he spoke about the resurrection of the Christ,m that neither was he abandoned in Hades nor did his flesh experience decay. 32This Jesus God raised up, of whichn we all are witnesses. 33Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.o 34For David did not ascend into heaven, but he himself says,

‘The Lord said to my Lord,

“Sit at my right hand,

35until I make your enemies a footstool for your feet.” ’p

36Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ—this Jesus whom you crucified!”

The Response to Peter’s Sermon

37Now when they* heard this,* they were pierced to the heart and said to Peter and the other apostles, “What should we do, men and brothers?” 38And Peter saidq to them, “Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39For the promise is for you and for your children, and for all those who are far away, as many as the Lord our God calls to himself.” 40And with many other words he solemnly urged and exhorted them, saying, “Be saved from this crooked generation!” 41So those who accepted his message were baptized, and on that day about three thousand souls were added.

The Fellowship of the First Believers

42And they were devoting themselves to the teaching of the apostles and to fellowship, to the breaking of bread and to prayers. 43And fear came on every soul, and many wonders and signs were being performed by the apostles. 44And all who believed were in the same place, and had everything in common. 45And they began selling* their* possessions and property, and distributing these things to all, to the degree that anyone had need. 46And every day, devoting themselves to meeting* with one purpose in the temple courts* and breaking bread from house to house, they were eating their food with joy and simplicity of heart, 47praising God and having favor with all the people. And the Lord was adding every day to the total of those who were being saved.

A Lame Beggar Healed at the Temple

3Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2And a certain man was being carried who was lame from birth.a Heb was placed every day at the gate of the temple called “Beautiful,” so that he could ask for charitable gifts from those who were going into the temple courts.* 3When he* saw Peter and John about to go into the temple courts,* he began asking to receive alms. 4And Peter looked intently at him, together with John, and* said, “Look at us!” 5So he fixed his attention on them, expecting to receive something from them. 6But Peter said, “Silver and gold I do not possess,c but what I have, this I give to you—in the name of Jesus Christ the Nazarene, walk!”d 7And taking hold of him by the right hand, he raised him up, and immediately his feet and ankles were made strong. 8And leaping up, he stood and began walking around* and entered into the temple courts* with them, walking and leaping and praising God. 9And all the people saw him walking and praising God, 10And they recognized him, that this onee was the one who used to sit asking for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.

Peter’s Sermon in Solomon’s Portico

11And while* he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon’s, utterly astonished. 12And when he* saw it,* Peter replied to the people, “Men and Israelites, why are you astonished at this? Or why are you staring at us, as if by our own power or godliness we have made him walk? 13The God of Abraham and of Isaacf and of Jacob,g the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in the presence of Pilate, afterh he had decided to release him.* 14But you denied the Holy and Righteous One and demanded that a man—a murderer—be granted to you. 15And you killed the originator of life, whom God raised from the dead, of which we are witnesses! 16And on the basis of faith in his name, his name has made this man strong, whom you see and know, and the faith that is through him has given him this perfect health in the presence of you all. 17And now, brothers, I know that you acted in ignorance, just as your rulers did also. 18But the things which God foretold through the mouth of all the prophets, that his Christi would suffer, he has fulfilled in this way. 19Therefore repent and turn back, so that your sins may be blotted out, 20so that times of refreshing may come from the presence of the Lord, and he may send the Christj appointed for you—Jesus, 21whom heaven must receive until the times of the restoration of all things, about which God spoke through the mouth of his holy prophets from earliest times. 22Moses said, ‘The Lord Godk will raise up for you a prophet like me from your brothers. You will listen to him in everything that he says to you.l 23And it will be that every soul who does not listen to that prophet will be destroyed utterly from the people.’m 24And indeed, all the prophets from Samuel and all those who followed him* have spoken about and proclaimed these days. 25You are the sons of the prophets and of the covenant that God ordained with your fathers, saying to Abraham, ‘And in your offspring all the nations of the earth will be blessed.’n 26God, after he* had raised up his servant, sent him to you first, to bless you by turning each of you back from your wickedness!”

Peter and John Arrested

4And while* they were speaking to the people, the priests and the captain of the temple and the Sadducees approached them, 2greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3And they laid hands on them and put them* in custody until the next day, because it was already evening. 4But many of those who listened to the message believed, and the number of the men was approximately five thousand.

Peter and John on Trial Before the Sanhedrin

5And it happened that on the next day, their rulers and elders and scribes came together in Jerusalem, 6and Annas the high priest, and Caiaphas and John and…

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Footnotes

  1. aOr perhaps “distributed”
  2. bOr “tongues”
  3. *Here “when” is supplied as a component of the temporal genitive absolute participle (“happened”)
  4. cLiterally “our own language in which we were born”
  5. dA reference to the Roman province of Asia (modern Asia Minor)
  6. eLiterally “one to the other”
  7. fLiterally “what does this want to be”
  8. *Here “and” is supplied because the previous participle (“jeered”) has been translated as a finite verb
  9. gOr “sky”
  10. hA quotation from Joel 2:28–32
  11. *Here “by” is supplied as a component of the participle (“nailing to”) which is understood as means
  12. *The words “a cross” are not in the Greek text but are implied by the nature of the verb
  13. iLiterally “whom”; it is necessary to specify “him” in the translation to avoid confusion with the “lawless men” in the previous verse
  14. jLiterally “through everything”
  15. kA quotation from Ps 16:8–11
  16. *Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  17. lLiterally “from the fruit of his loins”
  18. *Here “by” is supplied as a component of the participle (“having foreseen”) which is understood as means
  19. *Here the direct object is supplied from context in the English translation
  20. mOr “Messiah”
  21. nOr “of whom,” referring to Jesus
  22. oSome manuscripts have “both see and hear”
  23. pA quotation from Ps 110:1
  24. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  25. *Here the direct object is supplied from context in the English translation
  26. qSome manuscripts explicitly add “said”
  27. *The imperfect tense has been translated as ingressive here (“began selling”)
  28. *Literally “the”; the Greek article is used here as a possessive pronoun
  29. *The words “to meeting” are not in the Greek text but are implied
  30. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  31. aLiterally “from his mother’s womb”
  32. bLiterally “who,” but a new sentence was begun here in the translation in keeping with English style
  33. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  34. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  35. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  36. *Here “and” is supplied because the previous participle (“looked intently”) has been translated as a finite verb
  37. cLiterally “is not to me”
  38. dSome manuscripts have “get up and walk”
  39. *The imperfect tense has been translated as ingressive here (“began walking around”)
  40. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  41. eSome manuscripts have “that he himself”
  42. *Here “while” is supplied as a component of the temporal genitive absolute participle (“was holding fast to”)
  43. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  44. *Here the direct object is supplied from context in the English translation
  45. fSome manuscripts have “the God of Isaac”
  46. gSome manuscripts have “the God of Jacob”
  47. hOr “although”; this genitive absolute construction can be understood as either temporal “after” or concessive “although”
  48. *Here the direct object is supplied from context in the English translation
  49. iOr “Messiah”
  50. jOr “Messiah”
  51. kSome manuscripts have “The Lord your God”
  52. lA quotation from Deut 18:15
  53. mA quotation from Deut 18:19 and Lev 23:29
  54. *Here the direct object is supplied from context in the English translation
  55. nA quotation from Gen 22:18
  56. *Here “after” is supplied as a component of the participle (“had raised up”) which is understood as temporal
  57. *Here “while” is supplied as a component of the temporal genitive absolute participle (“were speaking”)
  58. *Here the direct object is supplied from context in the English translation