Logos Bible Study

John 1

The Holman Christian Standard BibleOther versions

English

Arabic

Czech

French

German

Greek

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

Prologue

1In the beginning awas the Word, bc

and the Word was with God,

and the Word was God. d

2He was with God in the beginning. e

3All things were created fthrough Him, g

and apart from Him not one thing was created

that has been created.

4Life was in Him, hi

and that life was the light jof men.

5That light shines kin the darkness,

yet the darkness did not overcome lit. m

6There was a man named John n

who was sent from God.

7He came as a witness

to testify about the light,

so that all might believe through him. o

8He was not the light,

but he came to testify pabout the light.

9The true light, qwho gives light to everyone,

was coming into the world. rs

10He was in the world,

and the world was created tthrough Him,

yet the world did not recognize Him.

11He came to His own, u

and His own people vdid not receive Him.

12But to all who did receive wHim, x

He gave them the right yto be zchildren aof God, b

to those who believe cin His name, d

13who were born, e

not of blood, f

or of the will gof the flesh, h

or of the will of man, i

but of God. j

14The Word kbecame flesh lm

and took up residence namong us.

We observed His glory, o

the glory as the One and Only pSon qfrom the Father,

full of grace and truth.

15(John testified concerning Him and exclaimed,

“This was the One of whom I said,

‘The One coming after me rhas surpassed me, s

because He existed before me.’ ”) t

16Indeed, we have all received grace uafter grace

from His fullness,

17for the law was given through Moses, v

grace and truth wcame through Jesus Christ.

18No one has ever seen God. x

The One and Only ySon z—

the One who is at the Father’s aside b—

He has revealed Him. c

John the Baptist’s Testimony

19This is John’s testimony when the Jews from Jerusalem dsent priests eand Levites fto ask him, “Who are you?”

20He did not refuse to answer, but he declared: “I am not the Messiah.” g

21“What then?” they asked him. “Are you Elijah?” h

“I am not,” he said.

“Are you the Prophet?” ij

“No,” he answered.

22“Who are you, then?” they asked. “We need to give an answer to those who sent us. What can you tell us about yourself?”

23He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord kl—just as Isaiah mthe prophet said.”

24Now they had been sent from the Pharisees. n25So they asked him, “Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet?”

26“I baptize with owater,” pJohn answered them. “Someone stands among you, but you don’t know Him. 27He is the One coming after me, qrwhose sandal strap I’m not worthy to untie.”

28All this happened in Bethany sacross the Jordan, tuwhere John was baptizing.

The Lamb of God

29The next day John saw Jesus coming toward him and said, “Here is the Lamb of God, vwho takes away the sin wof the world! 30This is the One I told you about: ‘After me comes a man who has surpassed me, because He existed before me.’ 31I didn’t know Him, xbut I came baptizing with ywater so He might be revealed zto Israel.”

32And John testified, “I watched the Spirit adescending from heaven like a dove, and He rested on Him. b33I didn’t know Him, but He cwho sent me to baptize with dwater told me, ‘The One you see the Spirit descending and resting on—He is the One who baptizes with ethe Holy Spirit.’ f34I have seen and testified that He is the Son of God!” gh

35Again the next day, John was standing with two of his disciples. 36When he saw Jesus passing by, he said, “Look! The Lamb of God!”

37The two disciples heard him say this and followed Jesus. 38When Jesus turned and noticed them following Him, He asked them, “What are you looking for?”

They said to Him, “Rabbi” i(which means “Teacher”), “where are You staying?”

39“Come and you’ll see,” He replied. So they went and saw where He was staying, and they stayed with Him that day. It was about 10 in the morning. j

40Andrew, kSimon Peter’s brother, was one of the two who heard John and followed Him. 41He first found his own brother Simon and told him, “We have found the Messiah!” lm(which means “Anointed nOne”), 42and he brought Simon to Jesus.

When Jesus saw him, He said, “You are Simon, son of John. oYou will be called •Cephas” p(which means “Rock”).

Philip and Nathanael

43The next day He qdecided to leave for Galilee. Jesus found Philip rand told him, “Follow Me!”

44Now Philip was from Bethsaida, sthe hometown of Andrew and Peter. 45Philip found Nathanael tuand told him, “We have found the One Moses wrote about in the Law (and so did the prophets v): Jesus the son of Joseph, wfrom Nazareth!” x

46“Can anything good ycome out of Nazareth?” Nathanael asked him.

“Come and see,” Philip answered.

47Then Jesus saw Nathanael coming toward Him and said about him, “Here is a true Israelite; zno deceit is in him.”

48“How do you know me?” Nathanael asked.

“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.

49“Rabbi,” aNathanael replied, “You are the Son bof God! You are the King of Israel!” c

50Jesus responded to him, “Do you believe only because I told you I saw you under the fig tree? You dwill see greater things than this.” 51Then He said, “•I assure you: You ewill see heaven opened and the angels of God fascending and descending gon the •Son of Man.” h

Read in Logos

Footnotes

  1. b1:1 The Word (Gk Logos) is a title for Jesus as the communication and the revealer of God the Father; Jn 1:14, 18; Rv 19:13.
  2. h1:3–4 Other punctuation is possible: … not one thing was created. What was created in Him was life
  3. l1:5 Or grasp, or comprehend, or overtake; Jn 12:35
  4. o1:7 Or through it (the light)
  5. r1:9 Or The true light who comes into the world gives light to everyone, or The true light enlightens everyone coming into the world.
  6. u1:11 The same Gk adjective is used twice in this verse: the first refers to all that Jesus owned as Creator (to His own); the second refers to the Jews (His own people).
  7. v1:11 The same Gk adjective is used twice in this verse: the first refers to all that Jesus owned as Creator (to His own); the second refers to the Jews (His own people).
  8. z1:12 Or become
  9. f1:13 bloods; the form of blood occurs only here in the NT. It may refer either to lineal descent (that is, blood from one’s father and mother) or to the OT sacrificial system (that is, the various blood sacrifices). Neither is the basis for birth into the family of God.
  10. i1:13 Or not of human lineage, or of human capacity, or of human volition
  11. l1:14 The eternally existent Word (vv. 1–2) took on full humanity but without sin; Heb 4:15.
  12. n1:14 Or and dwelt in a tent; and tabernacled; this word occurs only here in John. A related word, referring to the Festival of Tabernacles, occurs only in 7:2; Ex 40:34–38.
  13. q1:14 Son is implied from the reference to the Father and from Gk usage.
  14. x1:18 Since God is an infinite being, no one can see Him in His absolute essential nature; Ex 33:18–23.
  15. z1:18 Other read God
  16. b1:18 is in the bosom of the Father
  17. i1:21 Probably the Prophet in Dt 18:15
  18. o1:26 Or in
  19. q1:27 Other add who came before me
  20. s1:28 Other read in Bethabara
  21. t1:28 Another Bethany, near Jerusalem, was the home of Lazarus, Martha, and Mary; Jn 11:1.
  22. y1:31 Or in
  23. c1:33 He refers to God the Father, who gave John a sign to help him identify the Messiah. Vv. 32–34 indicate that John did not know that Jesus was the Messiah until the Spirit descended upon Him at His baptism.
  24. d1:33 Or in
  25. e1:33 Or in
  26. g1:34 Other read is the Chosen One of God
  27. j1:39 about the tenth hour. Various methods of reckoning time were used in the ancient world. John probably used a different method from the other 3 Gospels. If John used the same method of time reckoning as the other 3 Gospels, the translation would be: It was about four in the afternoon.
  28. l1:41 In the NT, the word Messiah translates the Gk word Christos (“Anointed One”), except here and in Jn 4:25 where it translates Messias.
  29. o1:42 Other read Simon, son of Jonah
  30. •The Aramaic word for rock: it is parallel to the Greek word petros from which the English name Peter is derived; Jn 1:42; 1 Co 1:12.
  31. q1:43 Or he, referring either to Simon Peter (vv. 41–42) or Andrew (vv. 40–41)
  32. t1:45 Probably the Bartholomew of the other Gospels and Acts
  33. d1:50 In Gk, the word you is and refers to Nathanael.
  34. •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
  35. e1:51 In Gk, the word you is and refers to Nathanael and the other disciples.
  36. •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)

Cross references

  1. a1:1 Gn 1:1; Col 1:18
  2. c1:1 Jn 1:14; 1Jn 1:1; Rv 19:13
  3. d1:1 Jn 20:28; Php 2:6
  4. e1:2 Jn 8:38; 17:5; Ac 26:4
  5. f1:3 Col 1:16; Heb 1:2
  6. g1:3 Rm 11:36
  7. i1:4 1Jn 2:5
  8. j1:4 Ps 36:9; Jn 12:46
  9. k1:5 1Jn 2:8
  10. m1:5 Php 3:12
  11. n1:6 Mk 1:4
  12. p1:8 Jn 15:26
  13. q1:9 Jn 12:46
  14. s1:9 Jn 18:37; 1Jn 2:8
  15. t1:10 Jn 1:3
  16. w1:12 2Jn 10
  17. x1:12 Jn 5:43
  18. y1:12 Mk 1:22; Ac 9:14
  19. a1:12 Lk 1:7
  20. b1:12 Mt 5:9; Jn 11:52; Rm 8:16; 1Jn 3:1
  21. c1:12 Jn 3:16
  22. d1:12 Jn 10:25; 1Jn 3:23
  23. e1:13 1Pt 1:3
  24. g1:13 1Co 7:37; 16:12; Eph 2:3; 2Tm 2:26; 2Pt 1:21
  25. h1:13 Php 3:3
  26. j1:13 1Pt 1:3; 1Jn 2:29
  27. k1:14 Jn 1:1
  28. m1:14 Php 2:7; 1Jn 4:2; 5:20
  29. o1:14 Mk 10:37; Jn 17:24
  30. p1:14 Heb 11:17; 1Jn 4:9
  31. r1:15 Mt 3:11; Mk 1:7; Jn 1:27, 30
  32. s1:15 Col 1:19
  33. t1:15 Jn 3:13; 8:58; 10:30; 14:7–9, 23; Php 2:6
  34. u1:16 Ac 15:11; 2Pt 3:18
  35. v1:17 Ps 77:20; Mt 8:4; Heb 3:2
  36. w1:17 Ps 119:142; Jn 14:6; 2Th 2:10
  37. y1:18 1Jn 4:9
  38. a1:18 Mt 5:16; 11:27; Jn 8:42
  39. c1:18 Mt 11:27; Lk 10:22; 1Jn 2:24
  40. d1:19 Mt 23:37
  41. e1:19 Ac 4:1
  42. f1:19 Ex 6:19; Lk 10:32
  43. g1:20 Mt 1:17; Eph 5:2
  44. h1:21 Mal 4:5; Mt 11:14; 17:10–13; Mk 8:28; Lk 1:17
  45. j1:21 Dt 18:15; Mt 2:23
  46. k1:23 Is 40:3
  47. l1:23 Is 40:3
  48. m1:23 Mt 3:3; 4:14; 12:17
  49. n1:24 Mk 7:3
  50. p1:26 Mk 1:8
  51. r1:27 Jn 1:15
  52. u1:28 Mk 10:1; Lk 3:3
  53. v1:29 Is 53:7; Ac 8:32; 1Pt 1:19; Rv 5:6
  54. w1:29 Jn 15:22; 1Jn 3:5
  55. x1:31 Jn 7:28
  56. z1:31 2Co 4:11; 1Jn 1:2
  57. a1:32 Ps 51:11; Jn 1:33; Ac 2:4; Rm 8:9; Gl 5:25; Ti 3:5; 1Jn 5:8; Rv 3:22
  58. b1:32 Jms 4:5
  59. f1:33 Mt 3:11; Mk 1:8; Lk 3:16; Ac 11:16
  60. h1:34 Mt 3:17; 4:3; Jn 1:49; 5:19; Heb 1:2
  61. i1:38 Jn 11:8
  62. k1:40–42 Mt 4:18–22; Mk 1:16–20; Lk 5:2–11
  63. m1:41 Mt 1:17
  64. n1:41 Ex 29:29
  65. p1:42 1Co 1:12; 3:22; 9:5; 15:5; Gl 1:18; 2:9, 11, 14
  66. r1:43 Mk 3:18
  67. s1:44 Jn 12:21
  68. u1:45 Jn 1:46–49; 21:2
  69. v1:45 Mt 2:23; Ac 7:52; Rm 3:21
  70. w1:45 Mt 1:16; Lk 1:27; 2:4, 16, 33; 3:23; Jn 6:42
  71. x1:45 Mk 1:9
  72. y1:46 Gn 1:31
  73. z1:47 2Co 11:22
  74. a1:49 Jn 11:8
  75. b1:49 Jn 5:19
  76. c1:49 Mt 27:42; Mk 15:32; Jn 12:13
  77. f1:51 Lk 12:8–9; 15:10; Ac 10:3
  78. g1:51 Gn 28:12
  79. h1:51 Mk 2:10