History of: Genealogy of, Matt. 1:1–17; Luke 3:23–38. Facts before the birth of: The angel Gabriel appears to Mary [Nazareth], Luke 1:26–38. Mary visits Elisabeth [Hebron?], Luke 1:39–56. Mary’s magnificat [Hebron?], Luke 1:46–55. An angel appears to Joseph concerning Mary, Matt. 1:18–25. Birth of [Bethlehem], Luke 2:1–7. Angels appear to the shepherds, Luke 2:8–20. Magi visit [Bethlehem], Matt. 2:1–12. Circumcision of [Bethlehem], Luke 2:21. Is presented in the temple [Jerusalem], Luke 2:21–38. Flight into, and return from, Egypt, Matt. 2:13–23. Disputes with the doctors in the temple [Jerusalem], Luke 2:41–52. Is baptized by John [Jordan], Matt. 3:13–17; Mark 1:9–11; Luke 3:21–23. Temptation of [Desert of Judaea], Matt. 4:1–11; Mark 1:12, 13; Luke 4:1–13. John’s testimony concerning him, John 1:1–18. Testimony of John the Baptist concerning [Bethabara], John 1:19–34. Disciples adhere to, John 1:35–51. Miracle at Cana of Galilee, John 2:1–12. Drives the money changers from the temple [Jerusalem], John 2:13–25. Nicodemus comes to [Jerusalem], John 3:1–21. Baptizes [Aenon], John 3:22; 4:2. Returns to Galilee, Matt. 4:12; Mark 1:14; Luke 4:14; John 4:1–3. Visits Sychar, and teaches the Samaritan woman, John 4:4–42. Teaches in Galilee, Matt. 4:17; Mark 1:14, 15; Luke 4:14, 15; John 4:43–45. Heals a nobleman’s son of Capernaum [Cana of Galilee], John 4:46–54. Is rejected by the people of Nazareth, dwells at Capernaum, Matt. 4:13–16; Luke 4:16–31. Chooses Peter, Andrew, James, and John as disciples, miracle of the draught of fishes [Capernaum], Matt. 4:18–22; Mark 1:16–20; Luke 5:1–11. Preaches throughout Galilee, Matt. 4:23–25; Mark 1:35–39; Luke 4:42–44. Heals a demoniac [Capernaum], Mark 1:21–28; Luke 4:31–37. Heals Peter’s mother-in-law [Capernaum], Matt. 8:14–17; Mark 1:29–34; Luke 4:38–41. Heals a leper in Galilee, Matt. 8:2–4; Mark 1:40–45; Luke 5:12–16. Heals a paralytic [Capernaum], Matt. 9:2–8; Mark 2:1–12; Luke 5:17–26. Calls Matthew [Capernaum], Matt. 9:9; Mark 2:13, 14; Luke 5:27, 28. Heals an invalid at the pool of Bethesda on the Sabbath day, is persecuted, and makes his defense, John 5. Defines the law of the Sabbath on the occasion of his disciples plucking the ears of grain [Capernaum], Matt. 12:1–8; Mark 2:23–28; Luke 6:1–5. Heals a man having a withered hand [Capernaum], Matt. 12:9–14; Mark 3:1–6; Luke 6:6–11. Withdraws from Capernaum to the Sea of Galilee, where he heals many, Matt. 12:15–21; Mark 3:7–12. Goes up into a mountain, and calls and ordains twelve disciples [Galilee], Matt. 10:2–4; Mark 3:13–19; Luke 6:12–19. Delivers the “Sermon on the Mount” [Galilee], Matt. 5–7; Luke 6:20–49. Heals the servant of the centurion [near Capernaum], Matt. 8:5–13; Luke 7:1–10. Raises from the dead the son of the widow of Nain, Luke 7:11–17. Receives the message from John the Baptist [Galilee], Matt. 11:2–19; Luke 7:18–35. Rebukes the unbelieving cities about Capernaum, Matt. 11:20–30. Anointed by a sinful woman [Capernaum], Luke 7:36–50. Preaches in the cities of Galilee, Luke 8:1–3. Heals a demoniac, and denounces the scribes and Pharisees [Galilee], Matt. 12:22–37; Mark 3:19–30; Luke 11:14–26. Replies to the scribes and Pharisees who seek a sign from him [Galilee], Matt. 12:38–45; Luke 11:16–36. Denounces the Pharisees and other hypocrites [Galilee], Luke 11:37–54. Discourses to his disciples [Galilee], Luke 12:1–59. Parable of the barren fig tree [Galilee], Luke 13:6–9. Parable of the sower [Sea of Galilee], Matt. 13:1–23; Mark 4:1–25; Luke 8:4–18. Parable of the tares, and other teachings [Galilee], Matt. 13:24–53; Mark 4:26–34. Crosses the Sea of Galilee, and stills the storm, Matt. 8:18–27; Mark 4:35–41; Luke 8:22–25. Miracle of the swine [Gadarenes], Matt. 8:28–33; Mark 5:1–21; Luke 8:26–40. Returns to Capernaum, Matt. 9:1; Mark 5:21; Luke 8:40. Eats with tax collectors and sinners, and discourses on fasting [Capernaum], Matt. 9:10–17; Mark 2:15–22; Luke 5:29–39. Raises to life the daughter of Jairus, and heals the woman who has the issue of blood [Capernaum], Matt. 9:18–26; Mark 5:22–43; Luke 8:41–56. Heals two blind men, and casts out a spirit who causes muteness [Capernaum], Matt. 9:27–34. Returns to Nazareth, Matt. 13:53–58; Mark 6:1–6. Teaches in various cities in Galilee, Matt. 9:35–38. Instructs his disciples, and empowers them to heal diseases and cast out unclean spirits, Matt. 10; Mark 6:6–13; Luke 9:1–6. Herod falsely supposes him to be John, whom he had beheaded, Matt. 14:1, 2, 6–12; Mark 6:14–16, 21–29; Luke 9:7–9. The twelve return; he goes to the desert; multitudes follow him; he feeds five thousand [Sea of Galilee], Matt. 14:13–21; Mark 6:30–44; Luke 9:10–17; John 6:1–14. Walks on the sea [Galilee], Matt. 14:22–36; Mark 6:45–56; John 6:15–21. Teaches in the synagogue in Capernaum, John 6:22–65. Disciples forsake him [Capernaum], John 6:66–71. He justifies his disciples in eating without washing their hands [Capernaum], Matt. 15:1–20; Mark 7:1–23. Heals the daughter of the woman Syrian Phoenicia [Tyre and Sidon], Matt. 15:21–28; Mark 7:24–30. Heals a mute person [Decapolis], Matt. 15:29–31; Mark 7:31–37. Feeds four thousand, Matt. 15:32–39; Mark 8:1–9. Refuses to give a sign to the Pharisees [region of Magdala], Matt. 16:1–4; Mark 8:10–12. Cautions his disciples against the leaven of hypocrisy [Sea of Galilee], Matt. 16:4–12; Mark 8:13–21. Heals a blind man [Bethsaida], Mark 8:22–26. Foretells his death and resurrection [near Caesarea Philippi], Matt. 16:21–28; Mark 8:31–38; 9:1; Luke 9:21–27. Is transfigured, Matt. 17:1–13; Mark 9:2–13; Luke 9:28–36. Heals a demoniac [Caesarea Philippi], Matt. 17:14–21; Mark 9:14–29; Luke 9:37–43. Foretells his death and resurrection [Galilee], Matt. 17:22, 23; Mark 9:30–32; Luke 9:43–45. Miracle of tribute money in the fish’s mouth, Matt. 17:24–27. Reproves the ambition of his disciples [Capernaum], Matt. 18:1–35; Mark 9:33–50; Luke 9:46–50. Reproves the intolerance of his disciples, Mark 9:38, 39; Luke 9:49, 50. Journeys to Jerusalem to attend the Feast of Tabernacles, passing through Samaria, Luke 9:51–62; John 7:2–11. Commissions the seventy [Samaria], Luke 10:1–16. Heals ten lepers, Luke 17:11–19. Teaches in Jerusalem at the Feast of Tabernacles, John 7:14–53; 8. Answers a lawyer, who tests his wisdom with the question, “What shall I do to inherit eternal life?” by the parable of the good Samaritan [Jerusalem], Luke 10:25–37. Hears the report of the seventy [Jerusalem], Luke 10:17–24. Teaches in the house of Mary, Martha, and Lazarus, in Bethany, Luke 10:38–42. Teaches his disciples to pray, Luke 11:1–13. Heals a blind man, who, because of his faith in Jesus, was excommunicated, John 9. Teaches in Jerusalem, John 9:39–41; 10:1–21. Teaches in the temple at Jerusalem, at the Feast of Dedication, John 10:22–39. Goes to Bethabara to escape violence from the rulers [E. of the Jordan], John 10:40–42; 11:3–16. Returns to Bethany, and raises Lazarus from the dead, John 11:1–46. Escapes to the city of Ephraim from the conspiracy led by Caiaphas, the high priest [Judaea], John 11:47–54. Journeys toward Jerusalem to attend the passover; heals many who are diseased, and teaches the people [Peraea], Matt. 19:1, 2; Mark 10:1; Luke 13:10–35. Dines with a Pharisee on the Sabbath [Peraea], Luke 14:1–24. Teaches the multitude the conditions of discipleship [Peraea], Luke 14:25–35. Enunciates the parables of the lost sheep, the lost piece of silver, prodigal son, unjust steward [Peraea], Luke 15:1–32; 16:1–13. Reproves the hypocrisy of the Pharisees [Peraea], Luke 16. Enunciates the parable of the rich man and Lazarus [Peraea], Luke 16:19–31. Teaches his disciples concerning offenses, meekness, and humility [Peraea], Luke 17:1–10. Teaches the Pharisees concerning the coming of his kingdom [Peraea], Luke 17:20–37. Enunciates the parables of the unjust judg, and the Pharisee and tax collector praying in the temple [Peraea], Luke 18:1–14. Interprets the law concerning marriage and divorce [Peraea], Matt. 19:3–12; Mark 10:2–12. Blesses little children [Peraea], Matt. 19:13–15; Mark 10:13–16; Luke 18:15–17. Receives the rich young ruler, who asks what he shall do to inherit eternal life [Peraea], Matt. 19:16–22; Mark 10:17–22; Luke 18:18–24. Enunciates the parable of the vineyard [Peraea], Matt. 20:1–16. Foretells his death and resurrection [Peraea], Matt. 20:17–19; Mark 10:32–34; Luke 18:31–34. Listens to the mother of James and John in behalf of her sons [Peraea], Matt. 20:20–28; Mark 10:35–45. Heals two blind men at Jericho, Matt. 20:29–34; Mark 10:46–50; Luke 18:35–43. Visits Zacchaeus, Luke 19:1–10. Enunciates the parable of the pounds [Jericho], Luke 19:11–28. Goes to Bethany six days before the passover, John 12:1–9. Triumphal entry into Jerusalem, while the people throw palm branches in the way, Matt. 21:1–11; Mark 11:1–11; Luke 19:29–44; John 12:12–19. Enters the temple, Matt. 21:12; Mark 11:11; Luke 19:45. Drives the money changers out of the temple, Matt. 21:12, 13; Luke 19:45, 46. Heals the infirm in the temple, Matt. 21:14. Teaches daily in the temple, Luke 19:47, 48. Performs the miracle of causing the barren fig tree to wither, Matt. 21:17–22; Mark 11:12–14, 20–22. Enunciates the parable of the two sons, Matt. 21:28–31; the parable of the wicked tenant farmers, Matt. 21:33–46; Mark 12:1–12; Luke 20:9–19; of the marriage, Matt. 22:1–14; Luke 14:16–24. Tested by the Pharisees and Herodians, and enunciates the duty of the citizen to his government, Matt. 22:15–22; Mark 12:13–17; Luke 20:20–26. Tried by the Sadducees concerning the resurrection of the dead, Matt. 22:23–33; Mark 12:18–27; Luke 20:27–40; and by a lawyer, Matt. 22:34–40; Mark 12:28–34. Exposes the hypocrisies of the scribes and Pharisees, Matt. 23; Mark 12:38–40; Luke 20:45–47. Compliments the widow who casts two mites into the treasury, Mark 12:41–44; Luke 21:1–4. Verifies the prophecy of Isaiah concerning the unbelieving Jews, John 12:37–50. Foretells the destruction of the temple, and of Jerusalem, Matt. 24; Mark 13; Luke 21:5–36. Laments over Jerusalem, Matt. 23:37; Luke 19:41–44. Enunciates the parables of the ten virgins and of the talents, Matt. 25:1–30. Foretells the scenes of the day of judgment [Mount of Olives], Matt. 25:31–46. Anointed with the box of precious ointment [Bethany], Matt. 26:6–13; Mark 14:3–9; John 12:1–8. Last passover, and institution of the Lord’s Table, Matt. 26:17–30; Mark 14:12–25; Luke 22:7–20. Washes the disciples’ feet, John 13:1–17. Foretells his betrayal, Matt. 26:23; Mark 14:18–21; Luke 22:21; John 13:18. Accuses Judas of his betrayal, Matt. 26:21–25; Mark 14:18–21; Luke 22:21–23; John 13:21–30. Teaches his disciples, and comforts them with promises, and promises the gift of the Holy Spirit, John 14–16. Last prayer [Jerusalem], John 17. Repairs to Gethsemane [Mount of Olives], Matt. 26:30, 36–46; Mark 14:26, 32–42; Luke 22:39–46; John 18:1. Is betrayed and apprehended [Gethsemane], Matt. 26:47–56; Mark 14:43–54, 66–72; Luke 22:47–53; John 18:2–12. Trial of, before Caiaphas [Jerusalem], Matt. 26:57, 58, 69–75; Mark 14:53, 54, 66–72; Luke 22:54–62; John 18:13–18, 25–27. Tried by the council, Matt. 26:59–68; Mark 14:55–65; Luke 22:63–71; John 18:19–21. Led by the council to Pilate, Matt. 27:1, 2, 11–14; Mark 15:1–5; Luke 23:1–5; John 18:28–38. Arraigned before Herod, Luke 23:6–12. Tried before Pilate, Matt. 27:15–26; Mark 15:6–15; Luke 23:13–25; John 18:39, 40; 19:1–16. Mocked by the soldiers, Matt. 27:27–31; Mark 15:16–20. Is led away to be crucified, Matt. 27:31–34; Mark 15:20–23; Luke 23:26–32; John 19:16, 17. Crucified, Matt. 27:35–56; Mark 15:24–41; Luke 23:33–49; John 19:18–30. Taken from the cross and buried, Matt. 27:57–66; Mark 15:42–47; Luke 23:50–56; John 19:31–42. Arises from the dead, Matt. 28:2–15; Mark 16:1–11; Luke 24:1–12; John 20:1–18. Is seen by Mary Magdalene, Matt. 28:1–10; Mark 16:9; John 20:11–17; by Peter, Luke 24:34; 1 Cor. 15:5. Appears to two disciples who journey to Emmaus, Mark 16:12, 13; Luke 24:13–35. Appears in the midst of the disciples, when Thomas is absent [Jerusalem], Mark 16:14–18; Luke 24:36–49; John 20:19–23; when Thomas was present [Jerusalem], John 20:26–29; at the Sea of Galilee, Matt. 28:16; John 21:1–14; to the apostles and upwards of five hundred brethren on a mountain in Galilee, Matt. 28:16–20, with Acts 10:40–42. See also Acts 13:31; 1 Cor. 15:6, 7. Appears to James, and also to all the apostles [Jerusalem], Acts 1:3–8; 1 Cor. 15:7. Ascends to heaven [Bethany], Mark 16:19, 20; Luke 24:50–53; Acts 1:9–12. Appears to Paul, Acts 9:3–17; 18:9; 22:14, 18; 23:11; 26:16; 1 Cor. 9:1; 15:8. Stephen’s vision of, Acts 7:55, 56. Appears to John on Patmos, Rev. 1:10–18.