What does the Great Commission have to do with mobile devices? More than you might think.
You have not started any reading plans.
27 wWhen morning came, all the chief priests and the elders of the people xtook counsel against Jesus to put him to death. 2 And they bound him and yled him away and zdelivered him over to aPilate the governor.
3 Then when bJudas, his betrayer, saw that Jesus1 was condemned, che changed his mind and brought back dthe thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? eSee to it yourself.” 5 And throwing down the pieces of silver into the temple, fhe departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into gthe treasury, since it is blood money.” 7 So they took counsel and bought with them the potter’s field as a burial place for strangers. 8 Therefore hthat field has been called the Field of Blood ito this day. 9 jThen was fulfilled what had been spoken by the prophet Jeremiah, saying, k“And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter’s field, as the Lord directed me.”
11 lNow Jesus stood before the governor, and the governor asked him, “Are you mthe King of the Jews?” Jesus said, n“You have said so.” 12 oBut when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, p“Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
15 qNow at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or rJesus who is called Christ?” 18 For he knew that it was out sof envy that they had delivered him up. 19 Besides, while he was sitting on tthe judgment seat, his wife sent word to him, “Have nothing to do with uthat righteous man, for I have suffered much because of him today vin a dream.” 20 Now the chief priests and the elders persuaded the crowd to wask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” xThey all said, “Let him be crucified!” 23 And he said, “Why? yWhat evil has he done?” But they shouted all the more, “Let him be crucified!”
24 So when Pilate saw that he was gaining nothing, but rather that za riot was beginning, he took water and awashed his hands before the crowd, saying, “I am innocent of bthis man’s blood;2 csee to it yourselves.” 25 And all the people answered, d“His blood be on us and eon our children!” 26 Then he released for them Barabbas, and having fscourged3 Jesus, delivered him to be crucified.
27 gThen the soldiers of the governor took Jesus into the hgovernor’s headquarters,4 and they gathered the whole ibattalion5 before him. 28 And they stripped him and put ja scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they kmocked him, saying, “Hail, lKing of the Jews!” 30 And mthey spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and nled him away to crucify him.
32 opAs they went out, they found a man of Cyrene, Simon by name. They compelled this man to ocarry his cross. 33 qAnd when they came to a place called Golgotha (which means Place of a Skull), 34 rthey offered him wine to drink, mixed with sgall, but when he tasted it, he would not drink it. 35 And when they had crucified him, tthey divided his garments among them by casting lots. 36 Then they sat down and ukept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, vthe King of the Jews.” 38 Then two wrobbers were crucified with him, xone on the right and one on the left. 39 And ythose who passed by zderided him, awagging their heads 40 and saying, b“You who would destroy the temple and rebuild it in three days, save yourself! cIf you are dthe Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 e“He saved others; fhe cannot save himself. gHe is the King of Israel; let him come down now from the cross, and we will believe in him. 43 hHe trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’ ” 44 iAnd the robbers who were crucified with him also reviled him in the same way.
45 Now from the sixth hour6 there was darkness over all the land7 until the ninth hour.8 46 And about the ninth hour Jesus jcried out with a loud voice, saying, k“Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with lsour wine, and put it on a reed and mgave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus ncried out again with a loud voice and oyielded up his spirit.
51 And behold, pthe curtain of the temple was torn in two, from top to bottom. And qthe earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of rthe saints swho had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into tthe holy city and appeared to many. 54 uWhen the centurion and those who were with him, vkeeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, w“Truly this was the Son9 of God!”
55 There were also xmany women there, looking on yfrom a distance, who had followed Jesus from Galilee, zministering to him, 56 among whom were zMary Magdalene and Mary the mother of James and Joseph and athe mother of the sons of Zebedee.
57 bWhen it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and claid it in his own new tomb, dwhich he had cut in the rock. And he rolled ea great stone to the entrance of the tomb and went away. 61 Mary Magdalene and fthe other Mary were there, sitting opposite the tomb.
62 The next day, that is, after the day of gPreparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how hthat impostor said, while he was still alive, i‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, jlest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have ka guard10 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by lsealing the stone and setting a guard.
About English Standard Version
The English Standard Version™ is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4).
This passion for God’s Word is the driving force behind the translation of the ESV™ Bible. The English Standard Version™ does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact.
The Classic Reference Edition, English Standard Version® (ESV®)
The Holy Bible, English Standard Version
ESV Text Edition (2016)
The ESV text may be quoted (in written, visual, or electronic form) up to and inclusive of five hundred (500) verses without express written permission of the publisher, providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more of the total text of the work in which they are quoted.
The ESV text may be quoted for audio use (audio cassettes, CD’s, audio television) up to five hundred (500) verses without express written permission of the publisher providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more the total text of the work in which they are quoted.
Notice of copyright must appear as follows on the title page or copyright page of printed works quoting from the ESV, or in a corresponding location when the ESV is quoted in other media:
“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.”
When more than one translation is quoted in printed works or another media, the foregoing notice of copyright should begin as follows:
“Unless Otherwise indicated, all Scriptures are from ... [etc.]”, or,
“Scripture quotations marked ESV are from ... [etc.].”
The “ESV” and “English Standard Version” are registered trademarks of Good News Publishers. Use of either trademark beyond the use described in this Permission Notice requires the permission of Good News Publishers.
When quotations from the ESV text are used in non-saleable media, such as church bulletins, orders of services, posters, transparencies, or similar media, a complete copyright notice is not required, but the initials (ESV) must appear at the end of a quotation.
Publication of any commentary or other Biblical reference work produced for commercial sale that uses the English Standard Version must include written permission for the use of the ESV text.
Permission requests that exceed the above guidelines must be directed to: Good News Publishers, Attn: Bible Rights, 1300 Crescent Street, Wheaton, Ill. 60187.
Permission requests for use within the UK and EU that exceed the above guidelines must be directed to: HarperCollins Religious, 77-85 Fulham Palace Road, Hammersmith, London, W6 8JB, England.
Published by Good News Publishers
Good News Publishers (including Crossway Bibles) is a not-for-profit organization that exists solely for the purpose of publishing the good news of the gospel and the truth of God's Word, the Bible.