Isaiah 63:7–14
The NET BibleOther versions
English
- NET The NET Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- LEB The Lexham English Bible
- MSG The Message: The Bible in Contemporary Language
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- TNIV Today’s New International Version
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Hebrew
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
A Prayer for Divine Intervention
63:7I will tell of the faithful acts of the Lord,
of the Lord’s praiseworthy deeds.
I will tell about all15 the Lord did for us,
the many good things he did for the family of Israel,16
because of17 his compassion and great faithfulness.
63:8He said, “Certainly they will be my people,
children who are not disloyal.”18
He became their deliverer.
63:9Through all that they suffered, he suffered too.19
The messenger sent from his very presence20 delivered them.
In his love and mercy he protected21 them;
he lifted them up and carried them throughout ancient times.22
63:10But they rebelled and offended23 his holy Spirit,24
so he turned into an enemy
and fought against them.
63:11His people remembered the ancient times.25
Where is the one who brought them up out of the sea,
along with the shepherd of26 his flock?
Where is the one who placed his holy Spirit among them,27
63:12the one who made his majestic power available to Moses,28
who divided the water before them,
gaining for himself a lasting reputation,29
63:13who led them through the deep water?
Like a horse running on flat land30 they did not stumble.
63:14Like an animal that goes down into a valley to graze,31
so the Spirit of the Lord granted them rest.
In this way32 you guided your people,
gaining for yourself an honored reputation.33
Footnotes
- 15 Heb “according to all which.”
- 16 Heb “greatness of goodness to the house of Israel which he did for them.”
- 17 Heb “according to.”
- 18 Heb “children [who] do not act deceitfully.” Here the verb refers to covenantal loyalty.
- 19 Heb “in all their distress, there was distress to him” (reading לוֹ [lo] with the margin/Qere).
- 20 Heb “the messenger [or “angel”] of his face”; “the angel of his presence.” This may refer to the “angel of God” mentioned in Exod 14:19, who in turn may be identical to the divine “presence” (literally, “face”) referred to in Exod 33:14–15 and Deut 4:37. Here in Isa 63 this messenger may be equated with God’s “holy Spirit” (see vv. 10–11) and “the Spirit of the Lord” (v. 14). See also Ps 139:7, where God’s “Spirit” seems to be equated with his “presence” (literally, “face”) in the synonymous parallelistic structure.
- 21 Or “redeemed” (, , ), or “delivered.”
- 22 Heb “all the days of antiquity”; , , , , “days of old.”
- 23 Or “grieved, hurt the feelings of.”
- 24 The phrase “holy Spirit” occurs in the OT only here (in v. 11 as well) and in Ps 51:11 (51:13 ), where it is associated with the divine presence.
- 25 Heb “and he remembered the days of antiquity, Moses, his people.” The syntax of the statement is unclear. The translation assumes that “his people” is the subject of the verb “remembered.” If original, “Moses” is in apposition to “the days of antiquity,” more precisely identifying the time period referred to. However, the syntactical awkwardness suggests that “Moses” may have been an early marginal note (perhaps identifying “the shepherd of his flock” two lines later) that has worked its way into the text.
- 26 The Hebrew text has a plural form, which if retained and taken as a numerical plural, would probably refer to Moses, Aaron, and the Israelite tribal leaders at the time of the Exodus. Most prefer to emend the form to the singular (רָעָה, ra’ah) and understand this as a reference just to Moses.
- 27 See the note at v. .
- 28 Heb “who caused to go at the right hand of Moses the arm of his splendor.”
- 29 Heb “making for himself a lasting name.”
- 30 Heb “in the desert [or “steppe”].”
- 31 The words “to graze” are supplied in the translation for clarification.
- 32 Or “so” (, ), or “thus” (, ).
- 33 Heb “making for yourself a majestic name.”
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press