Logos Bible Study

Isaiah 17

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The Lord Will Judge Damascus

17:1Here is a message about Damascus:

“Look, Damascus is no longer a city,

it is a heap of ruins!

17:2The cities of Aroer are abandoned.1

They will be used for herds,

which will lie down there in peace.2

17:3Fortified cities will disappear from Ephraim,

and Damascus will lose its kingdom.3

The survivors in Syria

will end up like the splendor of the Israelites,”

says the Lord who commands armies.

17:4“At that time4

Jacob’s splendor will be greatly diminished,5

and he will become skin and bones.6

17:5It will be as when one gathers the grain harvest,

and his hand gleans the ear of grain.

It will be like one gathering the ears of grain

in the Valley of Rephaim.

17:6There will be some left behind,

like when an olive tree is beaten—

two or three ripe olives remain toward the very top,

four or five on its fruitful branches,”

says the Lord God of Israel.

17:7At that time7 men will trust in their creator;8

they will depend on9 the Holy One of Israel.10

17:8They will no longer trust in11 the altars their hands made,

or depend on the Asherah poles and incense altars their fingers made.12

17:9At that time13 their fortified cities will be

like the abandoned summits of the Amorites,14

which they abandoned because of the Israelites;

there will be desolation.

17:10For you ignore15 the God who rescues you;

you pay no attention to your strong protector.16

So this is what happens:

You cultivate beautiful plants

and plant exotic vines.17

17:11The day you begin cultivating, you do what you can to make it grow;18

the morning you begin planting, you do what you can to make it sprout.

Yet the harvest will disappear19 in the day of disease

and incurable pain.

17:12The many nations massing together are as good as dead,20

those who make a commotion as loud as the roaring of the sea’s waves.21

The people making such an uproar are as good as dead,22

those who make an uproar as loud as the roaring of powerful waves.23

17:13Though these people make an uproar as loud as the roaring of powerful waves,24

when he shouts at25 them, they will flee to a distant land,

driven before the wind like dead weeds on the hills,

or like dead thistles26 before a strong gale.

17:14In the evening there is sudden terror;27

by morning they vanish.28

This is the fate of those who try to plunder us,

the destiny of those who try to loot us!29

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Footnotes

  1. 1 Three cities are known by this name in the OT: (1) an Aroer located near the Arnon, (2) an Aroer in Ammon, and (3) an Aroer of Judah. (See 792–93 עֲרֹעֵר, and II עֲרוֹעֵר.) There is no mention of an Aroer in Syrian territory. For this reason some want to emend the text here to עֲזֻבוֹת עָרַיהָ עֲדֵי עַד (’azuvot ’arayha ’adey ’ad, “her cities are permanently abandoned”). However, Aroer near the Arnon was taken by Israel and later conquered by the Syrians. (See Josh 12:2; 13:9, 16; Judg 11:26; 2 Kgs 10:33). This oracle pertains to Israel as well as Syria (note v. 3), so it is possible that this is a reference to Israelite and/or Syrian losses in Transjordan.
  2. 2 Heb “and they lie down and there is no one scaring [them].”
  3. 3 Heb “and kingship from Damascus”; cf. “And sovereignty from Damascus.”
  4. 4 Heb “in that day” (so ). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in .
  5. 5 Heb “will be tiny.”
  6. 6 Heb “and the fatness of his flesh will be made lean.”
  7. 7 Heb “in that day” (so , , ); “At that day.”
  8. 8 Heb “man will gaze toward his maker.”
  9. 9 Heb “his eyes will look toward.”
  10. 10 See the note on the phrase “the Holy One of Israel” in .
  11. 11 Heb “he will not gaze toward.”
  12. 12 Heb “and that which his fingers made he will not see, the Asherah poles and the incense altars.”
  13. 13 Heb “in that day” (so ).
  14. 14 The Hebrew text reads literally, “like the abandonment of the wooded height and the top one.” The following relative clause appears to allude back to the Israelite conquest of the land, so it seems preferable to emend הַחֹרֶשׁ וְהָאָמִיר (hakhoresh véha’amir, “the wooded height and the top one”) to חֹרֵשֵׁי הָאֱמֹרִי (khoreshe ha’emori, “[like the abandonment] of the wooded heights of the Amorites”).
  15. 15 Heb “you have forgotten” (so , , ).
  16. 16 Heb “and the rocky cliff of your strength you do not remember.”
  17. 17 Heb “a vine, a strange one.” The substantival adjective זָר (zar) functions here as an appositional genitive. It could refer to a cultic plant of some type, associated with a pagan rite. But it is more likely that it refers to an exotic, or imported, type of vine, one that is foreign (i.e., “strange”) to Israel.
  18. 18 Heb “in the day of your planting you [?].” The precise meaning of the verb תְּשַׂגְשֵׂגִי (tésagsegi) is unclear. It is sometimes derived from שׂוּג/סוּג (sug, “to fence in”; see 691 II סוּג). In this case one could translate “you build a protective fence.” However, the parallelism is tighter if one derives the form from שָׂגָא/שָׂגָה (saga’/sagah, “to grow”); see J. N. Oswalt, Isaiah (), 1:, n. 4. For this verb, see 960 שָׂגָא.
  19. 19 The Hebrew text has, “a heap of harvest.” However, better sense is achieved if נֵד (ned, “heap”) is emended to a verb. Options include נַד (nad, Qal perfect third masculine singular from נָדַד [nadad, “flee, depart”]), נָדַד (Qal perfect third masculine singular from נָדַד), נֹדֵד (noded, Qal active participle from נָדַד), and נָד (nad, Qal perfect third masculine singular, or participle masculine singular, from נוּד [nud, “wander, flutter”]). See 626 נוּד and I נדד. One could translate literally: “[the harvest] departs,” or “[the harvest] flies away.”
  20. 20 Heb “Woe [to] the massing of the many nations.” The word הוֹי (hoy) could be translated as a simple interjection here (“ah!”), but since the following verses announce the demise of these nations, it is preferable to take הוֹי as a funeral cry. See the note on the first phrase of .
  21. 21 Heb “like the loud noise of the seas, they make a loud noise.”
  22. 22 Heb “the uproar of the peoples.” The term הוֹי (hoy, “woe, ah”) does double duty in the parallel structure of the verse; the words “are as good as dead” are supplied in the translation to reflect this.
  23. 23 Heb “like the uproar of mighty waters they are in an uproar.”
  24. 24 Heb “the peoples are in an uproar like the uproar of mighty waters.”
  25. 25 Or “rebukes.” The verb and related noun are used in theophanies of God’s battle cry which terrifies his enemies. See, for example, Pss 18:15; 76:7; 106:9; Isa 50:2; Nah 1:4, and A. Caquot, 3:49–53.
  26. 26 Or perhaps “tumbleweed” (, , ); “like a rolling thing.”
  27. 27 Heb “at the time of evening, look, sudden terror.”
  28. 28 Heb “before morning he is not.”
  29. 29 Heb “this is the portion of those who plunder us, and the lot of those who loot us.”

The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press