Romans 2:25–3:9

²⁵For indeed circumcision is of value if you ^apractice ¹the Law; but if you are a transgressor ²of the Law, ^byour circumcision has become uncircumcision.

^26aSo if ^bthe ¹uncircumcised man ^ckeeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?

²⁷And ^ahe who is physically uncircumcised, if he keeps the Law, will he not ^bjudge you who ¹though having the letter of the Law and circumcision are a transgressor ²of the Law?

²⁸For ^ahe is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

²⁹But ^ahe is a Jew who is one inwardly; and ^bcircumcision is that which is of the heart, by the ^cSpirit, not by the letter; ^dand his praise is not from men, but from God.

Chapter 3

All the World Guilty

¹Then what ¹advantage has the Jew? Or what is the benefit of circumcision?

²Great in every respect. First of all, that ^athey were entrusted with the ^boracles of God.

³What then? If ^asome ¹did not believe, their ²unbelief will not nullify the faithfulness of God, will it?

^4aMay it never be! Rather, let God be found true, though every man be found ^ba liar, as it is written,

“^cThat You may be justified in Your words,

And prevail when You ¹are judged.”

⁵But if our unrighteousness ^1ademonstrates the righteousness of God, ^bwhat shall we say? The God who inflicts wrath is not unrighteous, is He? (^cI am speaking in human terms.)

^6aMay it never be! For otherwise, how will ^bGod judge the world?

⁷But if through my lie ^athe truth of God abounded to His glory, ^bwhy am I also still being judged as a sinner?

⁸And why not say (as we are slanderously reported and as some claim that we say), “^aLet us do evil that good may come”? ¹Their condemnation is just.

⁹What then? ^1aAre we better than they? Not at all; for we have already charged that both ^bJews and ^cGreeks are ^dall under sin;