30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place.

30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;

30 So what does all this mean? Those who are not Jews were not trying to make themselves right with God, but they were made right with God because of their faith.

30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

30 What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.

30 So what can we say? We can say that non-Jewish people who were not trying to gain God’s approval won his approval, an approval based on faith.

30 What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.

30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith;

30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness—even the righteousness that is by faith.

30 What should we say then? Those who aren’t Jews did not look for a way to be right with God. But they found it by having faith.