Romans 2:25–3:9

²⁵If you obey the Law, your circumcision is of value; but if you disobey the Law, you might as well never have been circumcised. ²⁶If the Gentile, who is not circumcised, obeys the commands of the Law, will God not regard him as though he were circumcised? ²⁷And so you Jews will be condemned by the Gentiles because you break the Law, even though you have it written down and are circumcised; but they obey the Law, even though they are not physically circumcised. ²⁸After all, who is a real Jew, truly circumcised? It is not the man who is a Jew on the outside, whose circumcision is a physical thing. ^29*Rather, the real Jew is the person who is a Jew on the inside, that is, whose heart has been circumcised, and this is the work of God’s Spirit, not of the written Law. Such a person receives praise from God, not from human beings.

3Have the Jews then any advantage over the Gentiles? Or is there any value in being circumcised? ²Much, indeed, in every way! In the first place, God trusted his message to the Jews. ³But what if some of them were not faithful? Does this mean that God will not be faithful? ^4*Certainly not! God must be true, even though every human being is a liar. As the scripture says,

“You must be shown to be right when you speak;

you must win your case when you are being tried.”

⁵But what if our doing wrong serves to show up more clearly God’s doing right? Can we say that God does wrong when he punishes us? (This would be the natural question to ask.) ⁶By no means! If God is not just, how can he judge the world?

⁷But what if my untruth serves God’s glory by making his truth stand out more clearly? Why should I still be condemned as a sinner? ⁸Why not say, then, “Let us do evil so that good may come”? Some people, indeed, have insulted me by accusing me of saying this very thing! They will be condemned, as they should be.

No One Is Righteous

⁹Well then, are we Jews in any better condition than the Gentiles? Not at all!^c I have already shown that Jews and Gentiles alike are all under the power of sin.