Logos Bible Study

Psalm 90–92

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God’s Eternity and Human Frailty

90A prayer of Moses, the man of God.a

1O Lord, you have been our helpb in all generations.c

2Before the mountains were born

and you brought forth the earth and the world,

even from everlasting to everlasting, you are God.

3You return man to the dust,

saying,d “Return, O sons of man.”

4For a thousand years in your eyes

are like yesterday when it passes,

or like a watch in the night.

5You sweep them away like a flood.

They fall asleep.e

In the morning they are like grass that sprouts anew.

6In the morning it blossoms and sprouts anew;

by evening it withers and dries up.

7For we are brought to an end by your anger,

and we hasten offf by your wrath.

8You have put our iniquities before you,

our hidden sins into the light of your countenance.

9For all of our days dwindle away in your rage;

we complete our years like a sigh.

10As for the days of our years, within them are seventy years

or if by strength eighty years, and their prideg is trouble and disaster,

for it passes quickly and we fly away.

11Who knows the strength of your anger,

and your rage consistent withh the fear due you?

12So teach us to number our days

that we may gain a heart of wisdom.

13Return,i O Yahweh. How long?

And have compassion onj your servants.

14Satisfy us in the morning with your loyal love,

that we may sing for joy and be glad all our days.

15Make us glad for as many days as you have afflicted us,

for as many years as we have seen calamity.

16Let your work be visible to your servants,

and your majesty to their children.

17And let the beauty of the Lord our God be upon us,

and establish for us the work of our hands,

yes, the work of our hands, establish it.

God’s Protection in Times of Crisis

91One who lives in the secret placea of the Most High

will lodge in the shadow of Shaddai.b

2I will say to Yahweh, “You are my refuge and my fortress,

my God in whom I trust.”

3For he will deliverc you from the snare of the fowler,

from the plague of destruction.

4With his feathers he will cover you,

and under his wings you can take refuge.

His faithfulness will be a shield and a buckler.d

5You need not fear the terror of the night,

or the arrow that flies by day,

6or the plague that spreads in the darkness,

or the destruction that devastates at noon.

7A thousand may fall at your side,

and ten thousand at your right hand,

but it will not come near you.

8You will only look with your eyes,

and see the punishment of the wicked.

9For you, O Yahweh, are my refuge.

You have made the Most High your dwelling place.e

10No harm will befall you,

and no plague will come near your tent.

11For he will command his angels concerning you,

to watch over you in all your ways.

12In their hands they will bear you up,

lest you strike your foot against a stone.

13You will tread on lion and viper;

you will trample young lion and serpent.

14Because he loves me, therefore I will deliver him;

I will protectf him because he knows my name.

15He will call upon me and I will answer him;

I will be with him in trouble;

I will rescue and honor him.

16With long lifeg I will satisfy him,

and show him my salvation.

Thanksgiving to Yahweh for Victory

92A psalm. A song. For the Sabbath day.a

1It is good to give thanks to Yahweh,

and to sing praise concerning your name, O Most High;

2to declare in the morning your loyal love

and your faithfulness in the night,

3on the ten string, and on the harp,

with a melody on the lyre.

4For you, O Yahweh, have made me glad by your work;

by the deeds of your hands I sing for joy.

5How great are your deeds, O Yahweh;

how very deep are your thoughts.

6The brutish man does not know,

and the fool cannot understand this.

7When the wicked flourish like grass

and all the workers of evil blossom,

it is so they can be destroyed forever.

8But you are on high forever, O Yahweh.

9For behold, your enemies, O Yahweh,

for behold, your enemies will perish.

All the workers of evil will be scattered.

10But you have exalted my horn like that of a wild ox;

you have anointed meb with fresh oil.

11And so my eye looks on my enemies.c

My ears hear those evildoers who rise up against me.

12The righteousd will flourish like the date palm.

They will grow like a cedar in Lebanon.

13Planted in the housee of Yahweh,

they will flourish in the courts of our God.

14They will still prosper in old age.

They will be fat and luxuriant,f

15to declare that Yahweh is upright.

He is my rock, and there is no injusticeg in him.

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Footnotes

  1. aThe Hebrew Bible counts the superscription as the first verse of the psalm
  2. bOr “dwelling place”
  3. cLiterally “in a generation and a generation”
  4. dLiterally “and you say”
  5. eThe interpretation of 5a is difficult
  6. fOr “we are terrified”
  7. gOr “span”
  8. hHebrew “according to”
  9. iOr “Turn back your wrath”
  10. jOr “change your mind concerning”
  11. aOr “shelter”
  12. bOften translated “the Almighty,” this is perhaps better understood as “God of the Mountain”
  13. cHebrew “he, he will deliver” is perhaps emphatic, “He will certainly deliver”
  14. dThat is, a small, round shield, or perhaps a surrounding bulwark
  15. eThis is the most straightforward translation of the Hebrew, though the “you” of each line would refer to a different person. A more unusual rendering would be “Because Yahweh, my refuge, even the Most High, you have made your dwelling place …”
  16. fThe sense is that of making something inaccessibly high, like a fortress
  17. gLiterally “a length of days”
  18. aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
  19. bThe Hebrew’s “that I have moistened with fresh oil” seems unlikely. The above translation presupposes the loss of a letter in the Hebrew textual tradition (ballotani for the MT’s balloti)
  20. cThis word for “enemies” suggests those watching for any advantage
  21. dHebrew singular, but used as a collective. The verbs of this verse are also singular
  22. eOr “temple”
  23. fThis is the same word used of the oil in v. 11 and translated “fresh”
  24. gAccording to the reading tradition (Qere)