Logos Bible Study

Mark 4–5

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The Parable of the Sower

4And again he began to teach beside the sea,a and a very large crowd was gathered to him, so that he got into a boat and* sat on the sea, and the whole crowd was at the sea on the land. 2And he began to teachb them many things in parables, and was saying to them in his teaching, 3“Listen! Behold, the sower went out to sow. 4And it happened that while he was sowing, some seedc fell on the side of the path, and the birds came and devoured it. 5And other seed fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have any depth of soil. 6And when the sun rose it was scorched, and because it did not have enough root, it withered. 7And other seed fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.d 8And other seed fell on the good soil, and produced grain,e coming up and increasing, and it bore a crop*—one thirty and one sixty and one a hundred times as much.f 9And he said, “Whoever has ears to hear, let him hear!”

The Reason for the Parables

10And when he was alone, those around him together with the twelve began askingg him about the parables. 11And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12so that

‘they may look closelyh and not perceive,

and they may listen carefullyi and not understand,

lest they turn and it be forgiven them.’ ”j

The Parable of the Sower Interpreted

13And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14The sower sows the word. 15And these are the ones beside the path where the word is sown, and whenever they hear it,* immediately Satan comes and takes away the word that was sown in them. 16And these are likek the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17And they have no root in themselves, but are temporary. Then when* affliction or persecution comes because of the word, immediately they fall away. 18And others are the ones sown among the thorn plants—these are the ones who hear the word, 19and the cares of the world and the deceitfulness of wealth and the desires for other things come in and* choke the word and it becomes unproductive. 20And those are the ones sown on the good soil, who hear the word and receive it* and bear fruit—one thirty and one sixty and one a hundred times as much.”l

The Parable of the Lamp

21And he said to them, “Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, is it?m Is it notn so that it may be put on a lampstand? 22For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. 23If anyone has ears to hear, let him hear!” 24And he said to them, “Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. 25For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”

The Parable of the Seed that Grows by Itself

26And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.o 28By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29But when the crop permits, he sends in the sickle right away, because the harvest has come.”

The Parable of the Mustard Seed

30And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31It is like a mustard seed that when sown on the ground, although it* is the smallest of all the seeds that are on the ground, 32but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33And with many parables such as these he was speaking the word to them, as they were able to hear it.* 34And he did not speak to them without a parable, but in private he explained everything to his own disciples.

Calming of a Storm

35And on that day, when it* was evening, he said to them, “Let us cross over to the other side.” 36And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. 37And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled with water.* 38And he was in the stern sleeping on the cushion, and they woke him up and said to him, “Teacher, is it not a concern to you that we are perishing?” 39And he woke up and* rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm. 40And he said to them, “Why are you fearful? Do you not yet have faith?” 41And they were terribly frightenedp and began to sayq to one another, “Who then is this, that even the wind and the sea obey him?”

A Demon-possessed Gerasene Healed

5And they came to the other side of the sea,a to the region of the Gerasenes.b 2And as* he was getting out of the boat, immediately from the tombs a man with an unclean spirit went to meet him, 3who livedc among the tombs. And no one was able to bind him any longer, not even with a chain, 4because he had often been bound with shackles and chains, and the chains had been torn apart by him, and the shackles had been shattered. And no one was strong enough to subdue him. 5And during every night and day among the tombs and on the mountains he was crying out and cutting himself with stones. 6And when he* saw Jesus from a distance, he ran and knelt down before him. 7And crying out with a loud voice he said, “What have I to do with youd, Jesus, Son of the Most High God? I implore you by God, do not torment me!” 8(For he was saying to him, “Come out of the man, unclean spirit!”) 9And he was asking him “What is your name?”e And he said to him, “My name is Legion, because we are many.” 10And he was imploring him many times that he would not send them out of the region. 11Now a large herd of pigs was there at the hill feeding, 12and they implored him, saying, “Send us to the pigs so that we may enter into them.” 13And he permitted them. And the unclean spirits came out and* entered into the pigs, and the herd—about two thousand—rushed headlong down the steep slope into the sea and were drowned in the sea. 14And their herdsmen fled and reported it* in the town and in the countryside, and they came to see what it was that had happened. 15And they came to Jesus and saw the demon-possessed man sitting there clothed and in his right mind—the one who had had the legion—and they were afraid. 16And those who had seen it* described to them what had happened to the demon-possessed man, and about the pigs. 17And they began to urge him to depart from their region. 18And as* he was getting into the boat, the man who had been demon-possessed began to imploref him that he could go with him. 19And he did not permit him, but said to him, “Go to your home to your people and tell them all that the Lord has done for you, and that he has had mercy on you.” 20And he went away and began to proclaim in the Decapolis all that Jesus had done for him, and they were all astonished.

A Woman Healed and a Daughter Raised

21And after* Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea. 22And one of the rulers of the synagogue came—Jairus by name—and when he* saw him, he fell down at his feet. 23And he was imploring him many times, saying, “My little daughter is at the point of death!g Come, lay yourh hands on her, so that she will get well and will live.” 24And he went with him, and a large crowd was following him and pressing around him.

25And there was a woman who was suffering from hemorrhagesi twelve years. 26And she had endured many things under many physicians, and had spent all that she hadj and had received no help at all, but instead became worse.k 27When she* heard about Jesus, she came up in the crowd behind him and* touched his cloak, 28for she was saying, “If I touch just his clothing, I will be healed!” 29And immediately her hemorrhage stoppedl and she realized in herm body that she was healed of hern suffering. 30And immediately Jesus, perceiving in himself that power had gone out from himself, turned around in the crowd and* said, “Who touched my clothing?” 31And his disciples said to him, “You see the crowd pressing upon you, and you say ‘Who touched me?’ ” 32And he was looking around to see the one who had done this. 33So the woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. 34But he said to her, “Daughter, your faith has healed you. Go in peace and be well from your suffering.”

35While* he was still speaking, they came from the synagogue ruler’s house* saying, “Your daughter has died. Why trouble the Teacher further?” 36But Jesus, ignoringo what was said,p told the ruler of the synagogue, “Do not be afraid—only believe!” 37And he did not allow anyone to follow along with him except Peter and James and John, the brother of James. 38And they came to the house of the ruler of the synagogue and saw a commotion, and people weeping and wailing loudly. 39And when he* entered, he said to them, “Why are you agitated and weeping? The child is not dead, but is sleeping.” 40And they began laughingq at him. But he sent them all out and* took along the father and mother of the child, and those who were with him, and went in to where the child was. 41And taking hold of the child’s hand, he said to her, “Talitha koum!” (which is translated, “Little girl, I say to you, get up!”), 42and immediately the girl stood up and began walking aroundr (for she was twelve years old). And…

Read in Logos

This passage has been shortened. Keep reading Mark 4–5 in Logos

Footnotes

  1. aThat is, the Sea of Galilee
  2. *Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
  3. bThe imperfect tense has been translated as ingressive here (“began to teach”)
  4. cLiterally “some of which”
  5. dLiterally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  6. eLiterally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  7. *Here the direct object is supplied from context in the English translation
  8. fThe phrase “times as much” is not in the Greek text but is implied
  9. gThe imperfect tense has been translated as ingressive here (“began asking”)
  10. hLiterally “seeing they may see”
  11. iLiterally “hearing they may hear”
  12. jA quotation from Isa 6:9–10
  13. *Here the direct object is supplied from context in the English translation
  14. kSome manuscripts omit “like”
  15. *Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
  16. *Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
  17. *Here the direct object is supplied from context in the English translation
  18. lThe phrase “times as much” is not in the Greek text but is implied
  19. mThe negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it”
  20. nThe negative construction in Greek anticipates a positive answer here
  21. oLiterally “in such a way as he does not know”
  22. *Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  23. *Here the direct object is supplied from context in the English translation
  24. *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  25. *The words “with water” are not in the Greek text but are implied
  26. *Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb
  27. pLiterally “they feared a great fear”
  28. qThe imperfect tense has been translated as ingressive here (“began to say”)
  29. aThat is, the Sea of Galilee
  30. bMost later manuscripts read “Gadarenes,” while other manuscripts read “Gergesenes” here
  31. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting out”)
  32. cLiterally “had his dwelling”
  33. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  34. dLiterally “what to me and to you”
  35. eLiterally “what name to you”
  36. *Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
  37. *Here the direct object is supplied from context in the English translation
  38. *Here the direct object is supplied from context in the English translation
  39. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting”)
  40. fThe imperfect tense has been translated as ingressive here (“began to implore”)
  41. *Here “after” is supplied as a component of the temporal genitive absolute participle (“had crossed over”)
  42. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  43. gLiterally “has finally”
  44. hLiterally “the”; the Greek article is used here as a possessive pronoun
  45. iLiterally “with a flow of blood”
  46. jLiterally “all with her”
  47. kLiterally “came back for the worse”
  48. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  49. *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  50. lLiterally “flow of blood was dried up”
  51. mLiterally “the”; the Greek article is used here as a possessive pronoun
  52. nLiterally “the”; the Greek article is used here as a possessive pronoun
  53. *Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  54. *Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
  55. *Here “house” is implied since the synagogue ruler himself is directly addressed (and therefore present) in the remainder of this verse
  56. oOr “overhearing”
  57. pLiterally “the report that was spoken”
  58. *Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
  59. qThe imperfect tense has been translated as ingressive here (“began laughing”)
  60. *Here “and” is supplied because the previous participle (“sent … out”) has been translated as a finite verb
  61. rThe imperfect tense has been translated as ingressive here (“began walking around”)