Luke 23:26–49
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Jesus Is Crucified
26And as they led him away, they seized Simon, a certain man of Cyrene, who was coming from the country, and* placed the cross on him, to carry it* behind Jesus. 27And a great crowd of the people were following him, and of women who were mourning and lamenting him. 28But turning to them, Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children! 29For behold, days are coming in which they will say, ‘Blessed are the barren, and the wombs that did not give birth, and the breasts that did not nurse!’ 30Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ 31For if they do these things when the wood is green,h what will happen when it is dry?”i
32And two other criminals were also led away to be executed with him. 33And when they came to the place that is called “The Skull,” there they crucified him, and the criminals, the one on his right and the other on his left. 34⟦But Jesus said, “Father, forgive them, for they do not know what they are doing.”⟧j And they cast lots to divide his clothes. 35And the people stood there watching, but the rulers also ridiculed him,* saying, “He saved others; let him save himself, if this man is the Christk of God, the Chosen One!” 36And the soldiers also mocked him, coming up and* offering him sour wine 37and saying, “If you are the king of the Jews, save yourself!” 38And there was also an inscription over him, “This is the king of the Jews.”
39And one of the criminals who were hanged there reviled him, saying, “Are you not the Christ? Save yourself—and us!” 40But the other answered and* rebuked him, saying, “Do you not even fear God, because you are undergoing the same condemnation? 41And we indeed justly, for we are receiving what we deservel for what we have done. But this man has done nothing wrong!” 42And he said, “Jesus, remember me when you come into your kingdom!” 43And he said to him, “Truly I say to you, today you will be with me in paradise.”
Jesus Dies on the Cross
44And by this time it was about the sixth hour, and darkness came over the whole land until the ninth hour 45because* the light of the sun failed. And the curtain of the temple was torn apart down the middle. 46And Jesus, calling out with a loud voice, said, “Father, into your hands I entrust my spirit!”m And after he* said this, he expired.
47Now when* the centurion saw what had happened, he began to praise* God, saying, “Certainly this man was righteous!” 48And all the crowds that had come together for this spectacle, when they* saw the things that had happened, returned home* beating their* breasts. 49And all his acquaintances, and the women who had followed him from Galilee who saw these things, stood at a distance.
Footnotes
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- hLiterally “in the green wood”
- iLiterally “in the dry”
- jMany important manuscripts lack v. 34a, “But Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ ”
- *Here the direct object is supplied from context in the English translation
- kOr “Messiah”
- *Here “and” is supplied to connect the two participles (“coming up” and “offering”) in keeping with English style
- *Here “and” is supplied to connect the two participles (“answered” and “rebuked”) in keeping with English style
- lLiterally “things worthy”
- *Here “because” is supplied as a component of the participle (“failed”) which is understood as causal
- mA quotation from Ps 31:5
- *Here “after” is supplied as a component of the participle (“said”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *The imperfect tense has been translated as ingressive here (“began to praise”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *The word “home” is not in the Greek text, but is implied
- *Literally “the”; the Greek article is used here as a possessive pronoun
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