John 1–16
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The Prologue to John’s Gospel
1In the beginning was the Word, and the Word was with God, and the Word was God. 2This one was in the beginning with God. 3All things came into being through him, and apart from him not one thing came into being thata has come into being. 4In him was life, and the life was the light of humanity.b 5And the light shines in the darkness, and the darkness did not overcomec it.
6A man came, sent from God, whose name wasd John. 7This one came for a witness, in order that he could testify about the light, so that all would believe through him. 8That one was not the light, but camee in order that he could testify about the light. 9The true light, who gives light to every person, was coming into the world. 10He was in the world, and the world came into being through him, and the world did not recognizef him. 11He came to his own things, and his own people did not receive him. 12But as many as received him—to those who believe in his name—he gave to them authority to become children of God, 13who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God.
14And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth. 15John testified about him and cried out, saying, “This one was he about whom I said, ‘The one who comes after me is ahead of me, because he existed before me.’ ” 16For from his fullness we have all received, and grace after grace. 17For the law was given through Moses; grace and truth came about through Jesus Christ. 18No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father—that one has made him* known.
John the Baptist Testifies to Jesus
19And this is the testimony of John, when the Jews sentg priests and Levites from Jerusalem so that they could ask him, “Who are you?” 20And he confessed—and he did not deny, and confessed—“I am not the Christ!” 21And they asked him, “Then who are you? Are you Elijah?” And he said, “I am not!” “Are you the Prophet?”h And he answered, “No!” 22Then they said to him, “Who are you, so that we can give an answer to those who sent us? What do you say about yourself?”
23He said,
“I am ‘the voice of one crying out in the wilderness,
“Make straight the way of the Lord,” ’i
just as Isaiah the prophet said.” 24(And they had been sent from the Pharisees.) 25And they asked him and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?”
26John answered them, saying, “I baptize with water. In your midst stands one whom you do not know—27the one who comes after me, of whom I am not worthy to untiej the strap of his sandal!” 28These things took place in Bethany on the other side of the Jordan, where John was baptizing.
29On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! 30This one is the one about whom I said, ‘After me is coming a man who is ahead of me, because he existed before me.’ 31And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water.”
32And John testified, saying, “I have seen the Spirit descending like a dove from heaven and remaining upon him. 33And I did not know him, but the one who sent me to baptize with water, that one said to me, ‘The one upon whom you see the Spirit descending and remaining upon him—this one is the one who baptizes with the Holy Spirit.’ 34And I have seen and testify that this one is the Chosen Onek of God.
Two of John’s Disciples Follow Jesus
35On the next day again John was standing there,* and two of his disciples, 36and looking at Jesus as he* was walking by, he said, “Look! The Lamb of God!” 37And the two disciples heard him speaking, and they followed Jesus. 38And Jesus, turning around and seeing them following him,* said to them, “What do you seek?” And they said to him, “Rabbi” (which means when* translated “Teacher”), “where are you staying?” 39He said to them, “Come and you will see!” So they came and saw where he was staying, and they stayed with him that day (it was about the tenth hour).
Andrew Declares Jesus to be the Messiah
40Andrew, the brother of Simon Peter, was one of the two who heard John and followed him. 41This one first found his own brother Simon and said to him, “We have found the Messiah!” (which is translated “Christ”). 42He brought him to Jesus. Looking at him, Jesus said, “You are Simon the son of John. You will be called Cephas” (which is interpreted “Peter”).
Jesus Calls Philip and Nathanael
43On the next day he wanted to depart for Galilee, and he found Philip. And Jesus said to him, “Follow me!” 44(Now Philip was from Bethsaida, the town of Andrew and Peter.) 45Philip found Nathanael and said to him, “We have found the one whom Moses wrote about in the law, and the prophets wrote about—Jesus son of Joseph from Nazareth!” 46And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see!”
47Jesus saw Nathanael coming toward him and said about him, “Look! A true Israelitel in whom is no deceit!” 48Nathanael said to him, “From where do you know me?” Jesus answered and said to him, “Before Philip called you, when you* were under the fig tree, I saw you.” 49Nathanael answered him, “Rabbi, you are the Son of God! You are the king of Israel!” 50Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these!” 51And he said to him, “Truly, truly I say to all of you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”
The Wedding at Cana: Water Turned into Wine
2And on the third day, there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2And both Jesus and his disciples were invited to the wedding. 3And when the* wine ran out, the mother of Jesus said to him, “They have no wine!” 4And Jesus said to her, “What does your concern have to do with me,a woman? My hour has not yet come.” 5His mother said to the servants, “Whatever he says to you, do it!”*
6Now six stone water jars were set there, in accordance with the ceremonial cleansing of the Jews, each holding two or three measures.b 7Jesus said to them, “Fill the water jars with water.” And they filled them to the brim. 8And he said to them, “Now draw some* out and take it* to the head steward. So they took it.* 9Now when the head steward tasted the water which had become wine and did not know where it was from—but the servants who had drawn the water knew—the head steward summoned the bridegroom 10and said to him, “Everyonec serves the good wine first, and whenever they are drunk, the inferior. You have kept the good wine until now!” 11This beginning of signs Jesus performed at Cana in Galilee, and revealed his glory, and his disciples believed in him.
Jesus’ First Journey to Jerusalem
12After this he went down to Capernaum, and his mother and brothersd and his disciples, and they stayed there a fewe days. 13And the Passover of the Jews was near, and Jesus went up to Jerusalem.
The Cleansing of the Temple
14And he found in the temple courts* those who were selling oxen and sheep and doves, and the money changers seated. 15And he made a whip of cords and* drove them* all out of the temple courts,* both the sheep and the oxen, and he poured out the coins of the money changers and overturned their* tables. 16And to the ones selling the doves he said, “Take these things away from here! Do not make my Father’s house a marketplace!”f 17His disciples remembered that it is written, “Zeal for your house will consume me.”g
18So the Jews answered and said to him, “What sign do you show to us, because you are doing these things?” 19Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up!” 20Then the Jews said, “This temple has been under constructionh forty-six years, and will you raise it up in three days?” 21But he was speaking about the temple of his body. 22So when he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the saying that Jesus had spoken.
Jesus at the Passover
23Now while he was in Jerusalem at the Passover, during the feast, many believed in his name because they* saw his signs which he was doing. 24But Jesus himself did not entrust himself to them, because he knew all people,i 25and because he did not needj anyone to testifyk about man, for he himself knew what was in man.*
A Meeting with Nicodemus
3Now there was a man of the Pharisees whose name wasa Nicodemus, a ruler of the Jews. 2This man came to him at night and said to him, “Rabbi, we know that you are* a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him.” 3Jesus answered and said to him, “Truly, truly I say to you, unless someone is born from above,b he is not able to see the kingdom of God.” 4Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”*
5Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘It is necessary for you to be born from above.’c 8The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9Nicodemus answered and said to him, “How can these things be?” 10Jesus answered and said to him, “Are you the teacher of Israel, and you do not understand these things? 11Truly, truly I say to you, we speak what we…
This passage has been shortened. Keep reading John 1–16 in Logos
Footnotes
- aOr “came into being. What …,” beginning a new sentence connected with the following verse. A major punctuation problem is involved, since the earliest manuscripts have no punctuation, but some important later ones place the punctuation before this phrase, effectively connecting it to v. 4: “What has come into being was life in him”
- bOr “humankind”
- cOr “comprehend” (if primarily referring to people in the world)
- dLiterally “the name to him”
- eThe verb is implied from the previous verse, and must be supplied in the English translation
- fOr “acknowledge”
- *Here the direct object is supplied from context in the English translation
- gSome manuscripts have “sent to him”
- hA reference to the “Prophet like Moses” of Deut 18:15 (see Acts 3:22)
- iA quotation from Isa 40:3
- jLiterally “that I might untie”
- kSome manuscripts have “the Son of God”
- *The word “there” is not in the Greek text but is implied
- *Here “as” is supplied as a component of the participle (“walking by”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“translated”) which is understood as temporal
- lLiterally “truly an Israelite”
- *Here “when” is supplied as a component of the participle (“were”) which is understood as temporal
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“ran out”)
- aLiterally “to me and to you”
- *Here the direct object is supplied from context in the English translation
- bA “measure” was about 9 gallons (40 liters)
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- cLiterally “every man”
- dSome manuscripts have “his brothers”
- eLiterally “not many”
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “and” is supplied because the previous participle (“made”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Literally “the”; the Greek article is used here as a possessive pronoun
- fLiterally “a market house”; or “a house of merchants” (an allusion to Zech 14:21)
- gA quotation from Ps 69:9
- hThis translation of the aorist verb is based on a very close parallel in Ezra 5:16 (LXX), where it is clear from the following verb that the construction had not yet been completed
- *Here “because” is supplied as a component of the participle (“saw”) which is understood as causal
- iThe Greek term is masculine and thus refers to “all people” rather than “all things” (which would be neuter)
- jLiterally “have need that”
- kLiterally “should testify”
- *Here “man” has been retained rather than the generic “people” to maintain the connection with the following verse
- aLiterally “the name to him”
- *Here both the pronoun and verb are understood in Greek and are supplied in the translation
- bThe same Greek word can mean either “from above” or “again,” which allows for the misunderstanding by Nicodemus here; Jesus was speaking of new birth “from above,” while Nicodemus misunderstood him to mean a second physical birth
- *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “can he”
- cThe same Greek word can mean either “from above” or “again” (see also v. 3)
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