Logos Bible Study

Hebrews 10–11

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Christ’s One Sacrifice for Sin

10For the law, possessing a shadow of the good things that are about to come, not the form of things itself, is never able year by yeara by means of the same sacrifices which they offer without interruption to make perfect those who draw near. 2For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? 3But in them there is a reminder of sins year by yearb. 4For it is impossible for the blood of bulls and goats to take away sins.

5Therefore, when he* came into the world, he said,

“Sacrifice and offering you did not want,

but a body you prepared for me;

6you did not delight in whole burnt offerings and offerings for sins.

7Then I said, ‘Behold, I have come—

in the roll of the book it is written about me—

to do your will, O God.’

8When he says above,

“Sacrifices and offerings and whole burnt offerings and offerings for sin

you did not want, nor did you delight in,”c

which are offered according to the law, 9then he has said,

“Behold, I have come to do your will.”d

He takes away the first in order to establish the second, 10by which will we are made holy through the offering of the body of Jesus Christ once for all.

11And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. 12But this one, after he* had offered one sacrifice for sins for all time, sat down at the right hand of God, 13from now on waiting until his enemies are made a footstool for his feet. 14For by one offering he has perfected for all time those who are made holy. 15And the Holy Spirit also testifies to us, for after saying,

16“This is the covenant that I will decree for them

after those days, says the Lord:

I am putting my laws on their hearts,

and I will write them on their minds.”e

17He also says,

“Their sins and their lawless deeds I will never remember again.”f

18Now where there is forgiveness of these, there is no longer an offering for sin.

Hold Fast the Confession of Our Hope

19Therefore, brothers, since we* have confidence for the entrance into the sanctuary by the blood of Jesus, 20by the new and living way which he inaugurated for us through the curtain, that is, his flesh, 21and since we haveg a great priest over the house of God, 22let us approach with a true heart in the full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for the one who promised is faithful. 24And let us think about how to stir one another up to loveh and good works, 25not abandoning our meeting togetheri, as is the habit of some, but encouraging each other, and by so much more as you see the day drawing near.

A Serious Warning Against Continuing Deliberate Sin

26For if* we keep on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27but a certain fearful expectation of judgment and a fury of fire that is about to consume the adversaries. 28Anyone who rejected the law of Moses dies without mercy on the testimony of two or three witnesses. 29How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace? 30For we know the one who said,

“Vengeance is mine, I will repay,”j

and again,

“The Lord will judge his people.”k

31It is a terrifying thing to fall into the hands of the living God.

32But remember the former days in which, after you* were enlightened, you endured a great struggle with sufferings, 33sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way. 34For you both sympathized with the prisoners and put up with the seizure of your belongings with joy because you* knew that you yourselves had a better and permanent possession. 35Therefore do not throw away your confidence, which has great reward. 36For you have need of endurance, in order that after you* have done the will of God, you may receive what was promised. 37For yet

“a very, very little while,

and the one who is coming will come and will not delay.

38But my righteous one will live by faith,

and if he shrinks back, my soul is not well pleased with him.”l

39But we are not among those who shrink back to destruction, but among those who have faith to the preservation of our souls.

Examples of Faith in Action

11Now faith is the realization of what is hoped for, the proof of things not seen. 2For by this the people of old were approved. 3By faith we understand the worlds were created by the word of God, in order that what is seen did not come into existence from what is visible.

4By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, because* God approved him for his gifts, and through ita he still speaks, although he* is dead. 5By faith Enoch was taken up, so that he did not experience death, and he was not found, because God took him up. For before his removal, he had been approved as having been pleasingb to God. 6Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and is a rewarder of those who seek him. 7By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith.

8By faith Abraham, when he* was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. 9By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. 10For he was expecting the city that has foundations, whose architect and builder is God. 11By faith also, with Sarahc,d he received the ability to procreatee even past the normal agef, because he regarded the one who had promised to be faithful. 12And therefore these were fathered from one man, and he being as good as dead, as the stars of heaven in number and like the innumerable sand by the shore of the sea.

13These all died in faith without receiving the promises, but seeing them from a distance and welcoming them, and admitting that they were strangers and temporary residents on the earth. 14For those who say such things make clear that they are seeking a homeland. 15And if they rememberg that land from which they went out, they would have had opportunity to return. 16But now they aspire to a better land, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city.

17By faith Abraham, when he was tested, offered Isaac, and the one who received the promises was ready to offer his one and only son, 18with reference to whom it was said, “In Isaac your descendants will be named,”h 19having reasoned that God was able even to raise him from the dead, from which he received him back also as a symbol. 20By faith also Isaac blessed Jacob and Esau concerning things that were going to happen. 21By faith Jacob, as he* was dying, blessed each of the sons of Joseph and worshiped, leaning on the top of his staff. 22By faith Joseph, as he* was dying, mentioned about the exodus of the sons of Israel and gave instructions about his bones.

23By faith Moses, when he* was born, was hidden for three months by his parents, because they saw the child was handsome, and they were not afraid of the edict of the king. 24By faith Moses, when he* was grown up, refused to be called the son of Pharaoh’s daughter, 25choosing instead to be mistreated with the people of God rather than to experience the transitory enjoyment of sin, 26considering reproach endured for the sake of Christi greater wealth than the treasures of Egypt, for he was looking to the reward. 27By faith he left Egypt, not fearing the anger of the king, for he persevered as if he* saw the invisible one. 28By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them. 29By faith they crossed the Red Sea as if on dry land; the Egyptians, when they made the attemptj, were drowned. 30By faith the walls of Jericho fell down after they* had been marched around for seven days. 31By faith Rahab the prostitute did not perish with those who were disobedient, because she* welcomed the spies in peace.

32And what more shall I say? For time would fail me to tell about Gideon, Barak, Samson, Jephthah, David, and Samuel and the prophets, 33who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, 34extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines. 35Women received back their dead by resurrection. But others were tortured, not accepting release, in order that they might gain a better resurrection. 36And others experienced mocking and floggingk, and in addition bonds and imprisonment. 37They were stoned, they were sawed in two, they died by murder with a sword, they wandered about in sheepskins, in goatskins, impoverished, afflicted, mistreated, 38of whom the world was not worthy, wandering about on deserts and mountains and in caves and in holes in the ground. 39And although they* all were approvedl through their faith, they did not receive what was promised, 40because* God had provided something better for us, so that they would not be made perfect without us.

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Footnotes

  1. aLiterally “according to year”
  2. bLiterally “according to year”
  3. *Here “when” is supplied as a component of the temporal participle (“came”)
  4. cVarious phrases from the quotation of Ps 40:6 in Heb 10:5–6 are repeated here
  5. dA repetition of Ps 40:8 from Heb 10:7; many later manuscripts add “O God,” making the quotation conform to Heb 10:7 more closely
  6. *Here “after” is supplied as a component of the temporal participle (“had offered”)
  7. eA quotation from Jer 31:33
  8. fA quotation from Jer 31:34
  9. *Here “since” is supplied as a component of the participle (“have”) which is understood as causal
  10. gThese words are an implied repetition from v. 19 for clarity
  11. hLiterally “one another for the stirring up of love”
  12. iLiterally “the meeting of ourselves”
  13. *Here “if” is supplied as a component of the conditional genitive absolute participle (“keep on sinning”)
  14. jA quotation from Deut 32:35
  15. kA quotation from Deut 32:36
  16. *Here “after” is supplied as a component of the temporal participle (“were enlightened”)
  17. *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  18. *Here “after” is supplied as a component of the temporal participle (“have done”)
  19. lA quotation from Hab 2:3–4
  20. *Here “when” is supplied as a component of the temporal participle (“was”)
  21. aI.e., his faith
  22. *Here “although” is supplied as a component of the participle (“is dead”) which is understood as concessive
  23. bLiterally “to be pleasing”
  24. *Here “when” is supplied as a component of the temporal participle (“was called”)
  25. cLiterally “with her, Sarah”
  26. dSome manuscripts have “even though Sarah herself was barren”
  27. eLiterally “power to deposit seed”
  28. fLiterally “beyond the time of maturity”
  29. gSome manuscripts have “they had been remembering”
  30. hA quotation from Gen 21:12
  31. *Here “as” is supplied as a component of the temporal participle (“was dying”)
  32. *Here “as” is supplied as a component of the temporal participle (“was dying”)
  33. *Here “when” is supplied as a component of the temporal participle (“afraid of”)
  34. *Here “when” is supplied as a component of the temporal participle (“was”)
  35. iLiterally “the reproach of Christ”
  36. *Here “if” is supplied as a component of the participle (“saw”) which is understood as conditional
  37. jLiterally “of which attempt making”
  38. *Here “after” is supplied as a component of the temporal participle (“had been marched around”)
  39. *Here “because” is supplied as a component of the participle (“welcomed”) which is understood as causal
  40. kLiterally “received experience of mocking and flogging”
  41. *Here “although” is supplied as a component of the participle (“were approved”) which is understood as concessive
  42. lSome manuscripts have “And all these, although they were approved”
  43. *Here “because” is supplied as a component of the causal genitive absolute participle (“had provided”)