Proverbs 25:1–29:27
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More Proverbs of Solomon
These are more proverbsa of Solomon, compiled by the men of Hezekiah king of Judah:b
It is the glory of God to conceal a matter;
to search out a matter is the glory of kings.c
As the heavens are high and the earth is deep,
so the hearts of kings are unsearchable.
Remove the dross from the silver,
and a silversmith can produce a vessel;
remove wicked officials from the king’s presence,d
and his throne will be establishede through righteousness.f
Do not exalt yourself in the king’s presence,
and do not claim a place among his great men;
it is better for him to say to you, “Come up here,”g
than for him to humiliate you before his nobles.
What you have seen with your eyes
do not bring hastily to court,
for what will you do in the end
if your neighbor puts you to shame?h
If you take your neighbor to court,
do not betray another’s confidence,
or the one who hears it may shame you
and the charge against you will stand.
Like apples of gold in settings of silveri
is a ruling rightly given.
Like an earring of gold or an ornament of fine gold
is the rebuke of a wise judge to a listening ear.j
Like a snow-cooled drink at harvest time
is a trustworthy messenger to the one who sends him;
he refreshes the spirit of his master.k
Like clouds and wind without rain
is one who boasts of gifts never given.
Through patience a ruler can be persuaded,l
and a gentle tongue can break a bone.m
If you find honey, eat just enough—
too much of it, and you will vomit.n
Seldom set foot in your neighbor’s house—
too much of you, and you will be hated.
Like a club or a sword or a sharp arrow
is one who gives false testimony against a neighbor.o
Like a broken tooth or a lame foot
is reliance on the unfaithful in a time of trouble.
Like one who takes away a garment on a cold day,
or like vinegar poured on a wound,
is one who sings songs to a heavy heart.
If your enemy is hungry, give him food to eat;
if he is thirsty, give him water to drink.
In doing this, you will heap burning coalsp on his head,
and the Lord will reward you.q
Like a north wind that brings unexpected rain
is a sly tongue—which provokes a horrified look.
Better to live on a corner of the roof
than share a house with a quarrelsome wife.r
Like cold water to a weary soul
is good news from a distant land.s
Like a muddied spring or a polluted well
are the righteous who give way to the wicked.
It is not good to eat too much honey,t
nor is it honorable to search out matters that are too deep.u
Like a city whose walls are broken through
is a person who lacks self-control.
Like snow in summer or rainv in harvest,
honor is not fitting for a fool.w
Like a fluttering sparrow or a darting swallow,
an undeserved curse does not come to rest.x
A whip for the horse, a bridle for the donkey,y
and a rod for the backs of fools!z
Do not answer fools according to their folly,
or you yourself will be just like them.a
Answer fools according to their folly,
or they will be wise in their own eyes.b
To send a message by the hands of a foolc
is like cutting off one’s feet or drinking poison.
Like the useless legs of one who is lame
is a proverb in the mouth of a fool.d
Like tying a stone in a sling
is the giving of honor to a fool.e
Like a thornbush in a drunkard’s hand
is a proverb in the mouth of a fool.f
Like an archer who wounds at random
is one who hires a fool or any passer-by.
As a dog returns to its vomit,g
so fools repeat their folly.h
Do you see people who are wise in their own eyes?i
There is more hope for fools than for them.j
A sluggard says,k “There’s a lion in the road,
a fierce lion roaming the streets!”l
As a door turns on its hinges,
so a sluggard turns on the bed.m
Sluggards bury their hands in the dish
and are too lazy to bring them back to their mouths.n
Sluggards are wiser in their own eyes
than seven people who answer discreetly.
Like one who grabs a stray dog by the ears
is someone who rushes into a quarrel not their own.
Like a maniac shooting
flaming arrows of death
is one who deceives a neighbor
and says, “I was only joking!”
Without wood a fire goes out;
without a gossip a quarrel dies down.o
As charcoal to embers and as wood to fire,
so is a quarrelsome person for kindling strife.p
The words of a gossip are like choice morsels;
they go down to the inmost parts.q
Like a coating of silver dross on earthenware
are fervent lips with an evil heart.
Enemies disguise themselves with their lips,r
but in their hearts they harbor deceit.s
Though their speech is charming,t do not believe them,
for seven abominations fill their hearts.u
Their malice may be concealed by deception,
but their wickedness will be exposed in the assembly.
If anyone digs a pit,v they themselves will fall into it;w
if anyone rolls a stone, it will roll back on them.x
A lying tongue hates those it hurts,
and a flattering mouthy works ruin.
Do not boastz about tomorrow,
for you do not know what a day may bring.a
Let someone else praise you, and not your own mouth;
an outsider, and not your own lips.b
Stone is heavy and sandc a burden,
but a fool’s provocation is heavier than both.
Anger is cruel and fury overwhelming,
but who can stand before jealousy?d
Better is open rebuke
than hidden love.
Wounds from a friend can be trusted,
but an enemy multiplies kisses.e
One who is full loathes honey from the comb,
but to the hungry even what is bitter tastes sweet.
Like a bird that flees its nestf
is anyone who flees from home.
Perfumeg and incense bring joy to the heart,
and the pleasantness of a friend
springs from their heartfelt advice.
Do not forsake your friend or a friend of your family,
and do not go to your relative’s house when disasterh strikes you—
better a neighbor nearby than a relative far away.
Be wise, my child, and bring joy to my heart;i
then I can answer anyone who treats me with contempt.j
The prudent see danger and take refuge,
but the simple keep going and pay the penalty.k
Take the garment of one who puts up security for a stranger;
hold it in pledge if it is done for an outsider.l
If anyone loudly blesses a neighbor early in the morning,
it will be taken as a curse.
A quarrelsome wife is like the drippingm
of a leaky roof in a rainstorm;
restraining her is like restraining the wind
or grasping oil with the hand.
As iron sharpens iron,
so one person sharpens another.
Those who guard a fig tree will eat its fruit,n
and those who protect their masters will be honored.o
As water reflects the face,
so one’s life reflects the heart.
Death and Destruction are never satisfied,p
and neither are human eyes.q
The crucible for silver and the furnace for gold,r
but people are tested by their praise.
Though you grind fools in a mortar,
grinding them like grain with a pestle,
you will not remove their folly from them.
Be sure you know the condition of your flocks,s
give careful attention to your herds;
for riches do not endure forever,t
and a crown is not secure for all generations.
When the hay is removed and new growth appears
and the grass from the hills is gathered in,
the lambs will provide you with clothing,
and the goats with the price of a field.
You will have plenty of goats’ milk to feed your family
and to nourish your women servants.
The wicked fleeu though no one pursues,v
but the righteous are as bold as a lion.w
When a country is rebellious, it has many rulers,
but a ruler with discernment and knowledge maintains order.
A ruler who oppresses the poor
is like a driving rain that leaves no crops.
Those who forsake instruction praise the wicked,
but those who heed it resist them.
Evildoers do not understand what is right,
but those who seek the Lord understand it fully.
Better the poor whose walk is blameless
than the rich whose ways are perverse.x
Those who heed instruction are discerning children,
but companions of gluttons disgrace their parents.y
Whoever increases wealth by taking interestz or profit from the poor
amasses it for another,a who will be kind to the poor.b
If anyone turns a deaf ear to my instruction,
even their prayers are detestable.c
Those who lead the upright along an evil path
will fall into their own trap,d
but the blameless will receive a good inheritance.
The rich are wise in their own eyes;
one who is poor and discerning sees how deluded they are.
When the righteous triumph, there is great elation;e
but when the wicked rise to power, people go into hiding.f
Those who conceal their sinsg do not prosper,
but those who confessh and renounce them find mercy.i
Blessed are those who always tremble before God,
but those who harden their hearts fall into trouble.
Like a roaring lion or a charging bear
is a wicked ruler over a helpless people.
A tyrannical ruler practices extortion,
but one who hates ill-gotten gain will enjoy a long reign.
Anyone tormented by the guilt of murder
will seek refugej in the grave;
let no one hold them back.
Those whose walk is blameless are kept safe,k
but those whose ways are perverse will falll into the pit.
Those who work their land will have abundant food,
but those who chase fantasies will have their fill of poverty.m
A faithful person will be richly blessed,
but one eager to get rich will not go unpunished.n
To show partialityo is not goodp—
yet a person will do wrong for a piece of bread.q
The stingy are eager to get rich
and are unaware that poverty awaits them.r
Whoever rebukes a person will in the end gain favor
rather than one who has a flattering tongue.s
Whoever robs their father or mothert
and says, “It’s not wrong,”
is partner to one who destroys.u
The greedy stir up dissension,v
but those who trust in the Lordw will prosper.
Those who trust in themselves are fools,x
but those who walk in wisdom are kept safe.y
Those who give to the poor will lack nothing,z
but those who close their eyes to them receive many curses.a
When the wicked rise to power, people go into hiding;b
but when the wicked perish, the righteous thrive.
Whoever remains stiff-neckedc after many rebukes
will suddenly be destroyedd—without remedy.e
When the righteous thrive, the people rejoice;f
when the wicked rule,g the people groan.h
A man who loves wisdom brings joy to his father,i
but a companion of prostitutes squanders his wealth.j
By justice a king gives a country stability,k
…
This passage has been shortened. Keep reading Proverbs 25:1–29:27 in Logos
Cross references
- a 1Ki 4:32
- b Pr 1:1
- cPr 16:10–15
- d Pr 20:8
- e 2Sa 7:13
- f Pr 16:12; 29:14
- gLk 14:7–10
- hMt 5:25–26
- iver 12; Pr 15:23
- j ver 11; Ps 141:5; Pr 13:18
- k Pr 10:26; 13:17
- lEcc 10:4
- mPr 15:1
- nver 27
- o Pr 12:18
- p Ps 18:8
- q 2Ch 28:15; Mt 5:44; Ro 12:20
- r Pr 21:9
- sPr 15:30
- tver 16
- uPr 27:2; Mt 23:12
- v 1Sa 12:17
- wver 8; Pr 19:10
- x Dt 23:5
- yPs 32:9
- z Pr 10:13
- aver 5; Isa 36:21
- bver 4; Pr 3:7
- c Pr 10:26
- dver 9
- e ver 1
- fver 7
- g2Pe 2:22
- h Ps 85:8
- i Pr 3:7
- jPr 29:20
- kPr 6:6–11; 24:30–34
- lPr 22:13
- m Pr 6:9
- nPr 19:24
- oPr 22:10
- p Pr 14:17
- qPr 18:8
- r Ps 31:18
- sPs 41:6
- tPs 28:3
- uJer 9:4–8
- v Ps 7:15
- w Est 6:13
- x Est 2:23; 7:9; Ps 35:8; 141:10; Pr 28:10; 29:6; Isa 50:11
- y Ps 12:3; Pr 29:5
- z 1Ki 20:11
- aMt 6:34; Jas 4:13–16
- b Pr 25:27
- c Job 6:3
- d Nu 5:14
- ePs 141:5; Pr 28:23
- fIsa 16:2
- g Est 2:12; Ps 45:8
- h Pr 17:17
- i Pr 10:1; 23:15–16
- j Ge 24:60
- kPr 22:3
- lPr 20:16
- m Est 1:18
- n1Co 9:7
- oLk 19:12–27
- pPr 30:15–16; Hab 2:5
- qEcc 1:8; 6:7
- r Pr 17:3
- sPr 12:10
- tPr 23:5
- u 2Ki 7:7
- v Lev 26:17
- w Ps 138:3
- xPr 19:1
- yPr 23:19–21
- z Ex 18:21; Eze 18:8
- a Job 27:17
- b Job 3:15; Ps 112:9; Lk 14:12–14
- c Ps 109:7; Pr 15:8; Isa 1:13
- d Ps 57:6; Pr 26:27
- e 2Ki 11:20
- fver 28; Job 24:4; Pr 29:2
- g 2Sa 12:13; Job 31:33
- h Lev 5:5
- iPs 32:1–5; Da 4:27; 1Jn 1:9
- j1Sa 30:17; 1Ki 20:20; Jer 41:15; 44:14
- kJer 39:18
- l Est 6:13; Pr 10:9
- mPr 12:11
- nver 22
- o Lev 19:15
- p Ps 94:21; Pr 18:5
- qEze 13:19
- rver 20
- s Pr 27:5–6
- tPr 19:26
- u Pr 18:9
- v Pr 14:17
- wPr 29:25
- x Ps 4:5; Pr 3:5
- y1Co 3:18
- z Dt 24:19; Pr 22:9
- a Ps 109:17
- b ver 12; Job 20:19
- c Ex 32:9; Dt 9:27
- dJer 19:15; 36:31; Hab 2:7
- e 2Ch 36:16; Pr 6:15
- f 2Ki 11:20
- gPr 30:22; Ecc 10:6
- h Pr 28:12
- i Pr 10:1; 23:15–16
- jPr 5:8–10; Lk 15:11–32
- kver 14; Pr 8:15–16
Copyright 2005 The Zondervan Corporation.