Proverbs 25:1–29:27
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More Proverbs of Solomon
25These are also proverbs of Solomon which officials of Hezekiah king of Judah copied:
2The glory of Goda conceals things,
but the glory of kings searches out things.
3As heaven is to height and the earth is to depth,
so is the heartb of kings—there is no searching.
4Remove the dross from silver,
and it will become a vessel for the smith.
5Remove the wicked before a king,
and his throne will be established in righteousness.c
6Do not promote yourself before the king,
and in the place of the great ones do not stand.
7For it is better that he say to you, “Ascend here,”
than he humble you before a noble.
What your eyes have seen,
8do not hastily bring out to court,
ford what will you do at its end,
when your neighbor puts you to shame?
9Argue your argument with your neighbor himself,
the secret of another do not disclose,
10lest he who hears shame you
and your ill repute will not end.
11Apples of gold in a setting of silver
is a matter spoken ate its proper time.
12A ring of gold and an ornament of fine gold
is a rebuke of the wise to the ear of a listener.
13Like the cold of snow on a dayf of harvest
is a faithful messenger to those who send him,
and the soulg of his master is refreshed.h
14Like clouds and wind when there is no rain,
so too is a man who boasts in a gift of deception.
15With patiencei a ruler may be persuaded,
and a soft tongue will break a bone.j
16If you find honey, eat what is sufficient for you,
lest you have your fill of it and vomit it out.
17Make your foot scarce in the house of your neighbor,
lest he become weary of you and hate you.
18Like a club and sword and a sharp arrow
is a man who bears false witness against his neighbor.
19A bad tooth and a lame foot
is the trust of a faithless person in a timek of trouble.
20Like one who removes a garment on a cold day, or like vinegar on natron,l
is he who sings songs to a heavy heart.
21If your enemy is hungry, feed him bread,
and if thirsty, let him drink water.
22For coals of fire you will heap upon his head,
and Yahweh will reward you.
23The wind of the north produces rain,
and a backbiting tongue, angry faces.
24Better to live upon the corner of a roof
than with a womanm of contention and in a shared house.
25Like cold watern upon a weary soul,o
so too is good news from a distant place.
26Like a muddied spring or a polluted fountain
is the righteous who gives way before the wicked.
27To eat much honey is not good,
nor is seeking one’s honorp honorable.
28A breached city where there is no wall
is like a man who has noq self-control for his spirit.
26Like snow in the summer and like rain at the harvest,
so honor is not fitting for a fool.
2Like the sparrow is to fluttering and like the swallow is to flying,
so an undeserved curse does not go forth.
3A whip for the horse, a bridle for the donkey,
and a rod for the back of fools.
4Do not answer a fool according to his folly
lest you become like him—even you.
5Answer a fool according to his folly,
or else he will be wise in his own eyes.
6Like cutting off feet or drinking violence,
so is he who sends messages in the hand of a fool.
7Like legs that hang limp from a lame person,
so is a proverb in the mouth of fools.
8Like binding a stone in a sling,
so is giving honor to a fool.
9Like a thorn that goes up in the hand of a drunkard,
so is a proverb in the mouth of fools.
10Like an archer who wounds everyone,
so is he who hires a fool or he who hires passersby.
11Like a dog returning to his vomit
is a fool reverting to his folly.
12Do you see a man wise in his own eyes?
There is more hope for a fool than for him.
13A lazy person says “A lion is in the road!
A lion among the streets!”
14The door turns on its hinge,
and a lazy person on his bed.
15A lazy person buries his hands in the dish;
he is too tired to return it to his mouth.
16A lazy person is wiser in his eyes
than seven who answer discreetly.
17Grabbing onto the ears of a dog
passing by is one who meddles in a quarrel that is not his own.
18Like a maniac who shoots
firebrands, arrows, and death,
19so is a man who deceives his neighbor,
but says “Am I not joking?”
20For lack of wood, a fire goes out,
and where there is no whisperer, quarreling will cease.
21As charcoal is to hot embers and wood is to fire,
so a man of quarrels is to kindling strife.
22The words of a whisperer are like delicious morsels,
and they go down to the inner parts of the body.
23Like impure silvera which overlays an earthen vessel,
so are smooth lips and an evil heartb.
24On his lips, an enemy will pretend,
but insidec he will harbor deceit.
25When he makes his voice gracious, do not believe him,
for seven abominations are in his heart.
26Though hatred is covered with guile,
its evil will be exposed in the assembly.
27He who digs a pit, in it he will fall,
and he who rolls a stone, on him it will come back.
28A tongue of deceit hates its victim,
and a flattering mouth makes ruin.
27Do not boast about tomorrow,a
for you do not know what the day will bring.
2May another praise you and not your own mouth,
a stranger and not your own lips.
3Heavy is a stone and weighty is sand,
but the provocation of a fool is heavier than both of them.
4Cruel is wrath and overwhelming is anger,
but who will stand before jealousy?
5Better a rebuke that is open
than a love that is hidden.
6The wounds of a friend mean well,
but the kisses of an enemy are profane.
7An appetiteb that is sated spurns honey,
but to an appetitec that is ravenous, all bitterness is sweet.
8Like a bird that strays from its nest,
so is a man who strays from his place.
9Perfume and incense will gladden a heart,
and the pleasantness of one’s friend is personal advice.d
10As for your friend and a friend of your father, do not forsake them,
and the house of your brother, do not enter on the day of your calamity.
Better is a close neighbor than a distant brother.
11Be wise, my child, and make my heart glad,
and I will answer him who reproaches me with a word.
12When the clever sees danger, he hides;
the simple go on and suffer.
13Take his garment, for he gives surety to a stranger,
and to an adulteresse—so take his pledge.
14He who blesses his neighbor with a loud voice
early in the morning,
a curse will be reckoned to him.
15Dripping constantly on a day of heavy rain
and a womanf of contention are alike.
16In restraining her, he restrains wind,g
and his right hand will grasp oilh.
17As iron sharpensi iron,
so one man sharpens another.j
18He who tends a fig tree will eat its fruit,
and he who guards his masterk will be honored.
19As the waters reflect face to face,l
so the heart of a person reflects the person.
20Sheolm and Abaddonn will not be satisfied,
and the eyes of a person will not be satisfied either.
21A crucible is for the silver, and a furnace for the gold,
but a man is tested by the mouth of him who praises him.
22If you crush a fool in the mortar with the pestle along witho the crushed grain,
it will not drive folly from upon him.
23You will surely know the conditionp of your flock;
your heartq attends to the herds.
24For riches are not forever,
nor a crown for generation after generation.
25When the grass is gone, then green growth will appear,
and the herbs of the mountains will be gathered.
26Lambs will be your clothing,
and goats the price of the field.
27And there will be enough goats’ milk for your food,
for the food of your household and the nourishmentr of your maidservants.
28The wicked flee, but no one pursues,
but the righteous is bold like a lion.
2By the rebellion of a land, her rulers increase,
but by a person of intelligence who knows justice, it will last.
3A man who is poor and oppresses the impoverished
is a beating rain that leavesa no food.
4Those who forsake instruction will praise the wicked,
but they who guard instruction will struggle against them.
5Men of evil do not understand justice,
but seekers of Yahweh understand completely.b
6Better to be poor and walking in one’s integrity
than to be crooked of ways when one is rich.
7He who keeps instruction is a child of understanding,
but the companion of gluttons will shame his father.
8He who augments his wealth with interest and with usury
gathers it for him who is kind to the poor.
9He who turns his ear from listening to instruction,
even his prayer is an abomination.
10He who misleads the upright onto the way of evil,
into his pits he will fall.
But as for the blameless, they will inherit good.
11A man of wealth is wise in his own eyes,
but the intelligent poor sees through him.
12When the righteous triumphs, great is the glory,
but with the rising of the wicked, a person will be hidden.
13He who conceals his transgression will not prosper,
but he who confesses and forsakes will obtain mercy.
14Happy is the person who fears continuously,
but he who is stubborn of heart,c will fall into calamity.
15Like a roaring lion and a charging bear
is a wicked ruler over a poor people.
16A ruler who lacks understanding isd a cruel oppressor,
but those who hate unjust gain will have longe days.
17A person who is burdened with the blood of another,f
until death he will flee;
do not take hold of him.
18He who walks in integrity will be safe,
but he who takes crooked paths will fall in one.
19He who tills his ground will have plenty bread,
but he who follows fantasies will have plenty of poverty.
20A man of faithfulness has abundant blessings,
but he who hurries to become rich will not go unpunished.
21Showing partialityg is not good,
and over a morsel of bread, a strong man will do wrong.
22He who hurries for wealth is a man with an evil eye,h
but he does not know that poverty will come upon him.
23He who rebukes a person will afterward find more favor
than he who flatters with the tongue.
24He who robs his father and his mother and says, “There is no crime,”
is partner to a man who corrupts.
25The greedy personi will…
This passage has been shortened. Keep reading Proverbs 25:1–29:27 in Logos
Footnotes
- aOr “gods”
- bOr “mind”
- cHebrew “in the righteousness”
- dOr “lest”
- eHebrew “on”
- fOr “at a season”
- gOr “life,” or “inner self”
- hOr “returned”
- iLiterally “With length of face”
- jOr “strength”
- kLiterally “on a day”
- lA mineral salt found on dry lake beds often used as a preservative.
- mOr “wife”
- nHebrew “waters”
- oOr “life,” or “inner self”
- pHebrew “their honor”
- qLiterally “there is no”
- aLiterally “silver of impurities”
- bOr “mind”
- cLiterally “in his midst”
- aLiterally “on the day of tomorrow”
- bLiterally “soul”
- cLiterally “soul”
- dLiterally “because of advice of a person”
- eLiterally “a foreign woman”
- fOr “wife”
- gOr “breath, or “spirit”
- hOr “fat”
- iOr “is united with”
- jLiterally “a man sharpens the faces of his friend”
- kOr “lord”
- lLiterally “the faces to the faces”
- mA term for the place where the dead reside, i.e., the Underworld
- nPoetic synonym for “Sheol.” Only mentioned in the ot in relation to Sheol, the grave, or death.
- oOr “in the midst of”
- pLiterally “faces”
- qOr “mind”
- rLiterally “life”
- aLiterally “and there is”
- bOr “everything”
- cOr “mind”
- dHebrew “and”
- eOr “prolong”
- fLiterally “life”
- gLiterally “Recognizing faces”
- hLiterally “a man of evil of eye”
- iLiterally “wide soul”
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