Logos Bible Study

Mark 7:14–37

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14kWhen He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and lunderstand: 15There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that mdefile a man. 16nIf 6anyone has ears to hear, let him hear!”

17oWhen He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18So He said to them, p “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19because it does not enter his heart but his stomach, and is eliminated, 7thus purifying all foods?” 20And He said, q“What comes out of a man, that defiles a man. 21rFor from within, out of the heart of men, sproceed evil thoughts, tadulteries, ufornications, murders, 22thefts, vcovetousness, wickedness, wdeceit, xlewdness, an evil eye, yblasphemy, zpride, foolishness. 23All these evil things come from within and defile a man.”

Syro-Phoenician’s Daughter is Healed

Matt. 15:21–28

24aFrom there He arose and went to the region of Tyre 8and Sidon. And He entered a house and wanted no one to know it, but He could not be bhidden. 25For a woman whose young daughter had an unclean spirit heard about Him, and she came and cfell at His feet. 26The woman was a 9Greek, a 1Syro-Phoenician by birth, and she kept 2asking Him to cast the demon out of her daughter. 27But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

28And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”

29Then He said to her, “For this saying go your way; the demon has gone out of your daughter.”

30And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.

Deaf and Mute Man is Healed

31dAgain, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32Then ethey brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33And He took him aside from the multitude, and put His fingers in his ears, and fHe spat and touched his tongue. 34Then, glooking up to heaven, hHe sighed, and said to him, “Ephphatha,” that is, “Be opened.”

35iImmediately his ears were opened, and the 3impediment of his tongue was loosed, and he spoke plainly. 36Then jHe commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37And they were kastonished beyond measure, saying, “He has done all things well. He lmakes both the deaf to hear and the mute to speak.”

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Footnotes

  1. 6NU omits v. 16.
  2. 7NU sets off the final phrase as Mark’s comment that Jesus has declared all foods clean.
  3. 8NU omits and Sidon
  4. 9Gentile
  5. 1A Syrian of Phoenicia
  6. 2begging
  7. 3Lit. bond

Cross references

  1. kMatt. 15:10
  2. lMatt. 16:9, 11, 12
  3. mIs. 59:3; [Heb. 12:15]
  4. nMatt. 11:15
  5. oMatt. 15:15
  6. p[Is. 28:9–11; 1 Cor. 3:2; Heb. 5:11–14]
  7. qPs. 39:1; [Matt. 12:34–37; James 3:6]
  8. rGen. 6:5; 8:21; Prov. 6:18; Jer. 17:9; Matt. 15:19
  9. s[Gal. 5:19–21]
  10. t2 Pet. 2:14
  11. u1 Thess. 4:3
  12. vLuke 12:15
  13. wRom. 1:28, 29
  14. x1 Pet. 4:3
  15. yRev. 2:9
  16. z1 John 2:16
  17. aMatt. 15:21
  18. bMark 2:1, 2
  19. cMark 5:22; John 11:32; Rev. 1:17
  20. dMatt. 15:29; Mark 15:37; Luke 23:46; 24:46; Acts 10:40; 1 Cor. 15:4
  21. eMatt. 9:32; Luke 11:14
  22. fMark 8:23; John 9:6
  23. gMark 6:41; John 11:41; 17:1
  24. hJohn 11:33, 38
  25. iIs. 35:5, 6
  26. jMark 5:43
  27. kMark 6:51; 10:26
  28. lMatt. 12:22