Mark 7:14–37
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Defilement from Within
14And summoning the crowd again, he said to them, “Listen to me, all of you, and understand: 15There is nothing outside of a person that is able to defile him by* going into him. But the things that go out of a person are the things that defile a person.”s 17And when he entered into the house away from the crowd, his disciples asked him about the parable. 18And he said to them, “So are you also without understanding? Do you not understand that everything that is outside that goes into a person is not able to defile him? 19For it does not enter into his heart but into hist stomach, and goes out into the latrine”—thus* declaring all foods clean. 20And he said, “What comes out of a person, that defiles a person. 21For from within, from the heart of people, come evil plans, sexual immoralities, thefts, murders, 22adulteries, acts of greed, malicious deeds, deceit, licentiousness, envy,u abusive speech, pride, foolishness. 23All these evil things come from within and defile a person.”
A Syrophoenician Woman’s Great Faith
24And from there he set out and* went to the region of Tyre. And when he* entered into a house, he wanted no one to know, and yet he was not able to escape notice. 25But immediately a woman whose young daughter was possessed by an unclean spirit, when she* heard about him, came and* fell down at his feet, 26Now the woman was a Greek—a Syrophoenician by nationality—and she was asking him that he would expel the demon from her daughter. 27And he said to her, “Let the children be satisfied first, for it is not right to take the children’s bread and throw it* to the dogs!” 28But she answered and said to him, “Lord, even the dogs under the table eat the children’s crumbs.” 29And he said to her, “Because of this statement, go! The demon has gone out of your daughter.” 30And when she* went to her home, she found the child lying on the bed and the demon gone.
A Man Deaf and Unable to Speak Healed
31And again he went away from the region of Tyre and* came through Sidon to the Sea of Galilee, within the region of the Decapolis. 32And they brought to him a man who was deaf and had difficulty speaking, and they were imploring him that he would place hisv hand on him. 33And he took him away from the crowd by himself and* put his fingers into his ears, and after* spitting, he touched his tongue. 34And looking up to heaven, he sighed and said to him, “Ephphatha!” (that is, “Be opened!”). 35Andw his ears were opened and his difficulty in speaking was removedx and he began to speak normally. 36And he ordered them that they should say nothing, but as much as he ordered them not to, they proclaimed it* even more instead. 37And they were amazed beyond all measure, saying, “He has done all things well! He even makes the deaf hear and the mute speak!”
Footnotes
- *Here “by” is supplied as a component of the participle (“going”) which is understood as means
- sMost later manuscripts add v. 16, “If anyone has ears to hear, let him hear.”
- tLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “thus” is supplied as a component of the participle (“declaring”) which is understood as result
- uLiterally “the evil eye”
- *Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“went”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- vLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“took … away”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“spitting”) which is understood as temporal
- wSome manuscripts have “And immediately”
- xLiterally “the bond of his tongue was loosened”
- *Here the direct object is supplied from context in the English translation
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