Romans 9:7–33

⁷Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”^{bg 8}In other words, it is not the children by physical descent who are God’s children,^h but it is the children of the promise who are regarded as Abraham’s offspring.^{i 9}For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”^cj

¹⁰Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.^{k 11}Yet, before the twins were born or had done anything good or bad^l—in order that God’s purpose^m in election might stand: ¹²not by works but by him who calls—she was told, “The older will serve the younger.”^{dn 13}Just as it is written: “Jacob I loved, but Esau I hated.”^eo

¹⁴What then shall we say?^p Is God unjust? Not at all!^{q 15}For he says to Moses,

“I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion.”^fr

¹⁶It does not, therefore, depend on human desire or effort, but on God’s mercy.^{s 17}For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”^{gt 18}Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.^u

¹⁹One of you will say to me:^v “Then why does God still blame us?^w For who is able to resist his will?”^{x 20}But who are you, a human being, to talk back to God?^y “Shall what is formed say to the one who formed it,^z ‘Why did you make me like this?’ ”^{ha 21}Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?^b

²²What if God, although choosing to show his wrath and make his power known, bore with great patience^c the objects of his wrath—prepared for destruction?^{d 23}What if he did this to make the riches of his glory^e known to the objects of his mercy, whom he prepared in advance for glory^f—²⁴even us, whom he also called,^g not only from the Jews but also from the Gentiles?^{h 25}As he says in Hosea:

“I will call them ‘my people’ who are not my people;

and I will call her ‘my loved one’ who is not my loved one,”ⁱⁱ

²⁶and,

“In the very place where it was said to them,

‘You are not my people,’

there they will be called ‘children of the living God.’ ”^jj

²⁷Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,^k

only the remnant will be saved.^l

²⁸For the Lord will carry out

his sentence on earth with speed and finality.”^km

²⁹It is just as Isaiah said previously:

“Unless the Lord Almightyⁿ

had left us descendants,

we would have become like Sodom,

we would have been like Gomorrah.”^lo

Israel’s Unbelief

³⁰What then shall we say?^p That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;^{q 31}but the people of Israel, who pursued the law as the way of righteousness,^r have not attained their goal.^{s 32}Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.^{t 33}As it is written:

“See, I lay in Zion a stone that causes people to stumble

and a rock that makes them fall,

and the one who believes in him will never be put to shame.”^mu