Lamentations 1:4

Footnotes

1. 19 Heb “roads of Zion.” The noun צִיּוֹן (tsiyyon, Zion) is a genitive of direction (termination) following the construct noun, meaning “roads to Zion.” The noun דַּרְכֵי (darkhe, “roads”) is normally masculine in gender, but here it is feminine (e.g., Exod 18:20) ( 202 ) as indicated by the following feminine adjective אֲבֵּלּוֹת (’avelot, “mourning”). This rare feminine usage is probably due to the personification of Jerusalem as a bereaved woman throughout chap. 1.
2. 20 The adjective אֲבֵּלּוֹת (’avelot, “mourning”) functions as a predicate of state. The term אָבַּלּ (’aval, “mourn”) refers to the mourning rites for the dead or to those mourning the deceased (Gen 37:35; Job 29:25; Ps 35:14; Jer 16:7; Esth 6:12; Sir 7:34; 48:24). The prophets often use it figuratively to personify Jerusalem as a mourner, lamenting her deceased and exiled citizens (Isa 57:18; 61:2, 3) ( 5 ; ).
3. 21 Heb “from lack of.” The construction מִבְּלִי (mibbéli) is composed of the preposition מִן (min) functioning in a causal sense ( 580 מִן 2.f) and the adverb of negation בְּלִי (béli) to denote the negative cause: “from want of” or “without” ( בְּלִי 4; 115 בְּלִי 2.c) (Num 14:16; Deut 9:28; 28:55; Eccl 3:11; Isa 5:13; Jer 2:15; 9:11; Hos 4:6; Ezek 34:5).
4. 22 Heb “those coming of feast.” The construct chain בָּאֵי מוֹעֵד (ba’e mo’ed) consists of (1) the substantival plural construct participle בָּאֵי (ba’e, “those who come”) and (2) the collective singular genitive of purpose מוֹעֵד (mo’ed, “for the feasts”).
5. 23 The reads שְׁעָרֶיהָ (shé’areha, “her gates”). The editors suggest revocalizing the text to the participle שֹׁעֲרֶיהָ (sho’areha, “her gate-keepers”) from שֹׁעֵר (sho’er, “porter”; 1045 שֹׁעֵר). The revocalization creates tight parallelism: “her gate-keepers”//“her priests,” but ruins the chiasm: (A) her gate-keepers, (B) her priests, (B’) her virgins, (A’) the city itself.
6. 24 The verb שָׁמֵם (shamem) normally means “to be desolated; to be appalled,” but when used in reference to land, it means “deserted” (Isa 49:8; Ezek 33:28; 35:12, 15; 36:4) ( 1030 1).
7. 25 Heb “groan” or “sigh.” The verb אָנַח (’anakh) is an expression of grief (Prov 29:2; Isa 24:7; Lam 1:4, 8; Ezek 9:4; 21:11). 58 1 suggests that it means “sigh” but prefers “groan” here.
8. 26 The reads נּוּגוֹת (nugot, “are grieved”), Niphal participle feminine plural from יָגָה (yagah, “to grieve”). The ἀγόμεναι (agomenai) reflects נָהוּגוֹת (nahugot, “are led away”), Qal passive participle feminine plural from נָהַג (nahag, “to lead away into exile”), also reflected in Aquila and Symmachus. The reading is an unusual form (see translator’s note below) and best explains the origin of the which is a more common root. It would be difficult to explain the origin of the reading if the reflects the original. Therefore, the is probably the original reading. Heb “are grieved” or “are worried.” The unusual form נּוּגוֹת (nugot) is probably best explained as Niphal feminine plural participle (with dissimilated nun [ן]) from יָגָה (yagah, “to grieve”). The similarly formed Niphal participle masculine plural construct נוּגֵי (nuge) appears in Zeph 3:18 ( §130.a). The Niphal of יָגָה (yagah, “to grieve”) appears only twice, both in contexts of sorrow: “to grieve, sorrow” (Lam 1:4; Zeph 3:18).
9. 27 Heb “and she is bitter to herself,” that is, “sick inside” (2 Kgs 4:27)