Romans 12–13
The Lexham English BibleOther versions
English
- LEB The Lexham English Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- MSG The Message: The Bible in Contemporary Language
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Greek
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
A Life Dedicated to God
12Therefore I exhort you, brothers, through the mercies of God, to present your bodies as a living sacrifice, holy and pleasing to God, which is your reasonable service. 2And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what is the good and well-pleasing and perfect will of God.
A Variety of Gifts in the Body of Christ
3For by the grace given to me I say to everyone who is among you not to think more highly of yourself than what one ought to think, but to think sensiblya, as God has apportioned a measure of faith to each one. 4For just as in one body we have many members, but all the members do not have the same function, 5in the same way we who are many are one body in Christ, and individuallyb members of one another, 6but having different gifts according to the grace given to us: if it is prophecy, according to the proportion of his faith; 7if it is service, by service; if it is one who teaches, by teaching; 8if it is one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.
Living in Love
9Love must be without hypocrisy. Abhor what is evil; be attached to what is good, 10being devoted to one another in brotherly love, esteeming one another more highly in honor, 11not lagging in diligence, being enthusiastic in spirit, serving the Lord, 12rejoicing in hope, enduring in affliction, being devoted to prayer, 13contributing to the needs of the saints, pursuing hospitality.
14Bless those who persecute,c bless and do not curse them. 15Rejoice with those who rejoice; weep with those who weep. 16Think the same thing toward one another; do not think arrogantlyd, but associate with the lowly. Do not be wise in your own sighte. 17Pay back no one evil for evil. Take thought for what is good in the sight of all people. 18If it is possible on your part, be at peace with all people. 19Do not take revenge yourselves, dear friends, but give place to God’s wrath, for it is written, “Vengeance is mine, I will repay,”f says the Lord. 20But “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by* doing this, you will heap up coals of fire upon his head.”g 21Do not be overcome by evil, but overcome evil with good.
Obedience to the Governing Authorities
13Let every person be subject to the governing authorities, for there is no authority except by God, and those that exist are put in place by God. 2So then, the one who resists authority resists the ordinance which is from God, and those who resist will receive condemnation on themselves. 3For rulers are not a cause of terror for a good deed, but for bad conduct. So do you want not to be afraid of authority? Do what is good, and you will have praise from it, 4for it is God’s servant to you for what is good. But if you do what is bad, be afraid, because it does not bear the sword to no purpose. For it is God’s servant, the one who avenges for punishment on the one who does what is bad. 5Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience. 6For because of this you also pay taxes, for the authoritiesa are servants of God, busily engaged in this very thing. 7Pay to everyone what is owed: pay taxes to whom taxes are due; pay customs duties to whom customs duties are due; pay respect to whom respect is due; pay honor to whom honor is due.b
Love Fulfills the Law
8Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law. 9For the commandments, “You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet,”c and if there is any other commandment, are summed up in this statement: “You shall love your neighbor as yourself.”d 10Love does not commit evil against a neighbor. Therefore love is the fulfillment of the law.
11And do this because you* know the time, that it is already the hour for you to wake up from sleep. For our salvation is nearer now than when we believed. 12The night is far gone, and the day has drawn near. Therefore let us throw offe the deeds of darkness and put on the weapons of light. 13Let us live decently, as in the day, not in carousing and drunkenness, not in sexual immorality and licentiousness, not in strife and jealousy. 14But put on the Lord Jesus Christ and do not make provision for the desires of the flesh.
Footnotes
- aLiterally “so as to be sensible”
- bLiterally “with respect to one”
- cSome manuscripts have “who persecute you”
- dLiterally “think not the arrogant”
- eLiterally “in the sight of yourselves”
- fA quotation from Deut 32:35
- *Here “by” is supplied as a component of the participle (“doing”) which is understood as means
- gA quotation from Prov 25:21–22
- aLiterally “they”
- bDue to the very compressed style in this verse, many words must be supplied to make sense in English
- cA quotation from Exod 20:13–15, 17; Deut 5:17–19, 21
- dA quotation from Lev 19:18
- *Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- eSome manuscripts have “let us lay aside”
Copyright 2012 Lexham Press